Matthew 1:4
in Matthew 1Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
BSB
The same verse in ASV and KJV ▾
ASV
and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
KJV
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
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This verse in Matthew 1
Commentary
11 notes on this verseThis site's exposition
Judah was the father of Perez
on Matthew 1:3-5
Three of the four women Matthew names besides Mary stand in these verses. Tamar posed as a prostitute in Genesis 38, Rahab hid the spies in Joshua 2, and Ruth the Moabite sought Boaz's protection. The king's line runs through Gentile women and a scandal the Old Testament records.
This site's exposition
Amminadab the father of Nahshon
These names agree exactly with the family record in Ruth 4:19, as John Gill observes, so Matthew follows a list already in Scripture. Jerome identifies Nahshon as the prince of the tribe of Judah named in the book of Numbers. So the line ran through a wilderness prince of Judah.
The record, by era
The Church Fathers3 voices
(Vers. 4 seqq.) Naasson, however, fathered Salmon. Salmon, however, fathered Boaz by Rahab. Boaz, however, fathered Obed by Ruth. Obed, however, fathered Jesse. Jesse, however, fathered King David. David, however, king, fathered Solomon by her who had been Uriah's. Solomon, however, fathered Rehoboam. Rehoboam, however, fathered Abijah. Abijah, however, fathered Asa. Asa, however, fathered Jehoshaphat. Jehoshaphat, however, fathered Joram. This is Naasson, the prince of the tribe of Judah, as we read in Numbers (Num. I and II).
It is asked, why this epithet King is thus given by the holy Evangelist to David alone? Because he was the first king in the tribe of Judah. Christ Himself is Phares 'the divider,' as it is written, Thou shalt divide the sheep from the goats; (Mat. 25:33.) He is Zaraml, 'the east,' Lo the man, the east is His name; (Zech. 6:12.) He is Esromm, 'an arrow,' He hath set me as a polished shaft. (Is. 49:2.) Christ is also Boozt, because He is strength, for, When I am lifted up, I will draw all men unto Me. (John 12:32.) He is Obeth. 'a servantu,' for, the Son of man came not to be ministered unto, but to minister. (Mat. 20:28.) He is Jesse, or 'burntx,' for, I am come to send fire on earth. (Luke 12:49.) He is Davidy, 'mighty in arm,' for, the Lord is great and powerful; (Ps. 24:8.) 'desirable,' for, He shall come, the Desire of all nations; (Hag. 2:7.) 'beautiful to behold,' according to that, Beautiful in form before the sons of men. (Ps. 45:3.)
But as we believe that the names of these Fathers were given for some special reason under the providence of God, it follows, but Naasson begat Salmon. This Salmon after his father's death entered the promised land with Joshua as prince of the tribe of Judah. He took a wife of the name of Rahab. This Rahab is said to have been that Rahab the harlot of Jericho who entertained the spies of the children of Israel, and hid them safely. For Salmon being noble among the children of Israel, inasmuch as he was of the tribe of Judah, and son of the prince thereof, beheld Rahab so ennobled through her great faith, that she was worthy whom he should take to wife. Salmon is interpreted 'receive a vesselk,' perhaps as if invited in God's providence by his very name to receive Rahab a vessel of election.
The Medieval Church2 voices
Ram was the father of Amminadab, which means voluntarily. For it is in his person that Ps 54 (v. 6) says: "With a freewill offering I will sacrifice to you; I will give thanks to your name, O Lord, for it is good"; (Is 53:7): …
Or following another interpretation, according to the abundance of grace, and the width of love. He isn Aram the chosen, according to that, Behold my Servant whom I have chosen. (Is. 42:1.) He is Aminadab, that is 'willingo,' in that He says, I will freely sacrifice to Thee. (Is. 54:6.) Also He is Naassonp, i. e. 'augury,' as He knows the past, the present, and the future; or, 'like a serpent,' according to that, Moses lifted up the serpent in the wilderness. (John 3:14.) He isq Salmon, i. e. 'that feeleth,'as He said, I feel that power is gone forth out of me. (Luke 8:46.)
4 more voices on this verse
The Medieval Church1 voice
Passing over the other sons of Jacob, the Evangelist follows the family of Judah, saying, But Judah begat Phares and Zara of Thamar. Judah begat Phares and Zarah before he went into Egypt, whither they both accompanied their father. In Egypt, Phares begat Esrom; and Esrom begat Aram; Aram begat Aminadab; Aminadab begat Naasson; and then Moses led them out of Egypt. Naasson was head of the tribe of Judah under Moses in the desert, where he begat Salmon; and this Salmon it was who, as prince of the tribe of Judah, entered the land of promise with Joshua. This Salmon in the promised land begat Booz of this Rahab. Booz begat Obeth of Ruth. Jesse, the father of David, has two names, being more frequently called Isai. But the Prophet says, There shall come a rod from the stem of Jesse; (Is. 11:1.) therefore to show that this prophecy was fulfilled in Mary and Christ, the Evangelist puts Jesse. Christ Himself espouses Rahab, i. e. the Gentile Church; for Rahabr is interpreted either 'hunger,' or 'breadth,' or 'might;' for the Church of the Gentiles hungers and thirsts after righteousness, and converts philosophers and kings by the might of her doctrine. Ruth is interpreted either 'seeing' or 'hastenings' and denotes the Church which in purity of heart sees God, and hastens to the prize of the heavenly call. Let us now see what virtues they be which these fathers edify in us; for faith, hope, and charity are the foundation of all virtues; those that follow are like additions over and above them. Judah is interpreted 'confession,' of which there are two kinds, confession of faith, and of sin. If then, after we be endowed with the three forementioned virtues, we sin, confession not of faith only but of sin is needful for us. […]
The Puritans and the Awakening1 voice
And Aram begat Aminadab,.... Which, with what follows in this verse, exactly agrees with the genealogical account in Rth 4:19.
The Nineteenth Century2 voices
THESE verses begin the New Testament. Let us always read them with serious and solemn feelings. The book before us contains not “the word of men, but of God.” Every verse in it was written by inspiration of the Holy Ghost. ( 1 Thessalonians 2:13 ) Let us thank God daily for giving us the Scriptures. The poorest Englishman who understands his Bible knows more about religion than the wisest philosophers of Greece and Rome. Let us never forget the deep responsibility which possession of the Bible entails on us.
THESE verses begin the New Testament. Let us always read them with serious and solemn feelings. The book before us contains not “the word of men, but of God.” Every verse in it was written by inspiration of the Holy Ghost. ( 1 Thessalonians 2:13 ) Let us thank God daily for giving us the Scriptures. The poorest Englishman who understands his Bible knows more about religion than the wisest philosophers of Greece and Rome. Let us never forget the deep responsibility which possession of the Bible entails on us. We shall be judged at the last day according to our light. To whomsoever much is given, of them much will be required. Let us read the Bible reverently and diligently, with an honest determination to believe and practice all we find in it. It is no light matter how we use this book. Above all, let us never read the Bible without praying for the teaching of the Holy Spirit. He alone can apply truth to our hearts, and make us profit by what we read. The New Testament begins with the history of the life, death, and resurrection of our Lord Jesus Christ. No part of the Bible is so important as this, and no part is so full and complete. Four distinct Gospels tell us the story of Christ’s doings and dying. Four times we read the precious account of His works and words. How thankful we ought to be for this! To know Christ is life eternal. To believe in Christ is to have peace with God. To follow Christ is to be a true Christian. To be with Christ will be heaven itself. We can never hear too much about the Lord Jesus Christ. The Gospel of St. Matthew begins with a long list of names. Sixteen verses are taken up with tracing a pedigree from Abraham to David, and from David to the family in which Jesus was born. Let no one think that these verses are useless. Nothing is useless in creation. The least mosses, and the smallest insects, serve some good end.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀρὰμ | aram | Ram | G689 → | |
| δὲ | de | then | G1161 → | 2765 times |
| ἐγέννησεν | egennesen | begat | G1080 → | 97 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἀμιναδάβ· | aminadab | Amminadab; | G284 → | |
| Ἀμιναδὰβ | aminadab | Amminadab | G284 → | |
| δὲ | de | then | G1161 → | 2765 times |
| ἐγέννησεν | egennesen | begat | G1080 → | 97 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ναασσών· | naasson | Nahshon; | G3476 → | |
| Ναασσὼν | naasson | Nahshon | G3476 → | |
| δὲ | de | then | G1161 → | 2765 times |
| ἐγέννησεν | egennesen | begat | G1080 → | 97 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Σαλμών· | salmon | Salmon; | G4533 → |
ἈρὰμRam
aramG689 →
δὲthen
deG1161 →2765 times
ἐγέννησενbegat
egennesenG1080 →97 times
τὸν<the>
tonG3588 →19766 times
Ἀμιναδάβ·Amminadab;
aminadabG284 →
ἈμιναδὰβAmminadab
aminadabG284 →
δὲthen
deG1161 →2765 times
ἐγέννησενbegat
egennesenG1080 →97 times
τὸν<the>
tonG3588 →19766 times
Ναασσών·Nahshon;
naassonG3476 →
ΝαασσὼνNahshon
naassonG3476 →
δὲthen
deG1161 →2765 times
ἐγέννησενbegat
egennesenG1080 →97 times
τὸν<the>
tonG3588 →19766 times
Σαλμών·Salmon;
salmonG4533 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 2:3On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:
it leads to
- Ruth 4:20
Amminadab was the father of Nahshon, Nahshon was the father of Salmon,
Reached by 3 separate paths from here.
- Numbers 1:7
from Judah, Nahshon son of Amminadab;
Reached by 2 separate paths from here.
- 1 Chronicles 2:10
Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.
- Numbers 10:14–16
First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.
- Luke 3:32–33
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
- Ruth 4:20
Through
Numbers 7:12On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.
it leads to
- Numbers 2:3
On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:
Reached by 2 separate paths from here.
- Numbers 10:14
First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.
Reached by 2 separate paths from here.
- Numbers 2:3
Through
Numbers 1:7from Judah, Nahshon son of Amminadab;
it leads to
- Luke 3:32
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
- Luke 3:32
Where this verse is studied
On this page
Studies36
On this verse
On this chapter
- The Designer's Fingerprint
- David and Bathsheba: 2 Samuel 11-12
- Dreams in Scripture and in Egypt
- The Fulfillment Formula (Matthew's Ten Quotations)
- Gematria and Its Limits
- Gleaning and the corner of the field
Show the next 6 titles
- God Dwelling with His People, from Eden to the New Jerusalem
- How Prophecy Works
- Immanuel
- Bookends: How Scripture Frames Itself
- Jesus
- Joshua son of Nun
Show the next 6 titles
Show the next 6 titles
About Matthew

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Chrysostom, Catena Aurea by Aquinas; Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on Matthew.
