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Luke 8:38

in Luke 8

The man whom the demons had left begged to go with Jesus. But He sent him away, saying,

BSB

The same verse in ASV and KJV ▾

ASV

But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,

KJV

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

This verse in Luke 8

Commentary

12 notes on this verse
We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted.

This site's exposition

begged to go with Jesus

on Luke 8:38-39

The healed man begged to go with Jesus, but He commissioned him instead, Return home and describe how much God has done for you. Where Jesus elsewhere charges the healed to silence, here in Gentile country He charges the opposite.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(ubi sup.) But that he, now that he is healed, desires to be with Christ, and it is said to him, Return to thy house, and tell what great things God has done for thee, implies that each should understand, that after the remission of his sins he should return to a good conscience as to his home, and obey the Gospel for the salvation of others, in order that there he may rest with Christ, lest by too early wishing to be with Christ he neglect the ministry of preaching necessary for this redemption of his brethren.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

But as He was departing, the man who had been afflicted will not part from his Saviour, for it follows, Now the man out of whom the devils were departed besought him that he might be with him.

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

It says, "The herdsmen saw this and fled." Neither professors of philosophy nor leaders of the synagogue can offer any cure when people perish. Christ alone takes away the sins of the people, provided they do not refuse to submit to healing. He does not want to cure the unwilling and soon abandon the weak for whom it seems that his presence is a burden, like the peoples of the Gerasenes.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For as one who had been tried by experience, he feared, lest perhaps when far from Jesus he should again become the prey of evil spirits. But the Lord shows him, that though He is not present with him, He can protect by His grace, for it follows, But Jesus sent him away, saying, Return to thine own house, and show how great things God hath done for thee. But he said not, "how great things I have done for thee," giving us an example of humility, that we should attribute all our righteousness to God.

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Note here that according to the letter, four notable points can be drawn from what has been said. The first is that the Lord willed to be made known to others through lowly and humble persons, such as through swineherds and herdsmen. Second, that not …
5 more voices on this verse

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

And he besought him etc. Here fourthly is described the benevolence of the healed man in his obedience, which the Evangelist commends on four grounds, namely from the offering of service, from the condescension of the Physician, from the commission of office, and from the …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

As for Matthew saying that two were cured from the legion of demons, while Mark and Luke mention only one, understand that one of them was a more notable and famous person, whom that region especially grieved for and whose salvation they greatly desired. The …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And the man from whom the demons had gone out begged him that he might be with him. But Jesus sent him away, saying, "Return to your home, and tell how much God has done for you." These words can be rightly understood from the …

The Puritans and the Awakening1 voice

Now the man out of whom the devils were departed,.... Sensible of the power of Christ, and of the favour he had received from him, was of a quite different mind from his countrymen: and besought him that he might be with him; See Gill on Mar 5:18. But Jesus sent him away; from him, into the country: saying, as follows.

The Nineteenth Century1 voice

We see in this passage, two requests made to our Lord Jesus Christ. They were widely different one from the other, and were offered by people of widely different character. We see, moreover — how these requests were received by our Lord Jesus Christ. In either case, the request received a most remarkable answer. The whole passage is singularly instructive. Let us observe, in the first place — that the Gadarenes besought our Lord to depart from them, and their request was granted. We read these painfully solemn words — "Then all the people of the region of the Gadarenes begged Jesus to leave them, because they were overcome with fear. So he got into the boat and left." Why did these unhappy men want the Son of God to leave them? Why, after the amazing miracle of mercy which had just been wrought among them — did they feel no wish to know more of Him who wrought it? Why, in a word — did they become their own enemies, forsake their own mercies, and shut the door against the Gospel? There is but one answer to these questions. The Gadarenes loved the world, and the things of the world — and were determined not to give them up! They felt convinced, in their own consciences, that they could not receive Christ among them and keep their sins — and they were resolved to keep their sins! They saw, at a glance, that there was something about Jesus with which their habits of life would never agree — and having to choose between the new ways and their own old ones, they refused the new — and chose the old. And why did our Lord Jesus Christ grant the request of the Gadarenes, and leave them? He did it in judgment — to testify His sense of the greatness of their sin. He did it to show how great is the wickedness of those who willfully reject the truth.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 1:23

    I am torn between the two. I desire to depart and be with Christ, which is far better indeed.

    it leads to

    • 2 Corinthians 5:8

      We are confident, then, and would prefer to be away from the body and at home with the Lord.

    • Psalms 17:15

      As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.

    • Revelation 14:13

      And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…

    • John 17:24

      Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.

    • Luke 23:43

      And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.