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Luke 8:34

in Luke 8

When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

BSB

The same verse in ASV and KJV ▾

ASV

And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.

KJV

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

This verse in Luke 8

Commentary

12 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

When those who kept the herd saw this they fled. For neither the teachers of philosophy nor the chief of the synagogue can bring a cure to perishing mankind. It is Christ alone who takes away the sins of the people.

This site's exposition

those tending the pigs

on Luke 8:34-37

The people found the man sitting at Jesus’ feet, clothed and in his right mind, yet great fear had taken hold of them. They asked Jesus to depart, and deliverance seen firsthand was refused when its cost looked too high.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Qu. Evan. l. ii. q. 13.) Or, by the herdsmen of the swine flying and telling these things, He represents certain rulers of the wicked, who though they evade the law of Christianity, yet proclaim it among the nations by their astonishment and wonder.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

(Vide Victor. Ant. in Mark 5.) But the shepherds take flight, lest they should perish with the swine. Hence it follows, When they that fed them saw what was done they fled, and went and told it in the city and in the country, and excited the like alarm among the citizens.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

When they saw what had happened, those who were feeding the pigs fled and reported it in the city and in the villages. That the pig herders, fleeing, announced these things indicates that even some leaders of the impious, although they flee from the Christian …

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

When they saw what was done etc. Here now thirdly the Evangelist shows the reverence of the people coming to meet him. Concerning the explanation of which four things are introduced, namely the announcement of the truth beheld, the investigation of the truth heard, the …

A commentator

Bonaventure

Commentary on Luke, Chapter 8 · Written in the 13th century.

proposed

Note here that according to the letter, four notable points can be drawn from what has been said. The first is that the Lord willed to be made known to others through lowly and humble persons, such as through swineherds and herdsmen. Second, that not …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), perhaps with a design to incense people against Christ. They told by what means he that was possessed of the devils was healed (

quarantine:debris (2026-07-29) — leading-punctuation

When they that fed them saw what was done,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They fled, and went and told it - Απελθοντες, They went, is omitted by almost every MS. of repute, and by the best of the ancient versions. Griesbach leaves it out, and with propriety too, as it is not likely that so correct a writer as Luke would say, They fled, and Went and told it.
The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one.
The well-known narrative which we have now read, is carefully recorded by all of the first three Gospel-writers. It is a striking instance of our Lord's complete dominion over the evil prince of this world. We see the great enemy of our souls for once completely vanquished — the "strong man" foiled by One stronger than he — and the lion spoiled of his prey. Let us mark, first, in this passage — the miserable condition of those over whom the devil reigns. The picture brought before us is a frightful one. We are told that when our Lord arrived in the country of the Gadarenes, "He was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house — but had lived in the tombs." We are also told that although he had been "bound with chains and in fetters — he broke the chains, and was driven by the devil into the wilderness." In short, the case seems to have been one of the most aggravated forms of demon possession. The unhappy sufferer was under the complete dominion of Satan — both in body and soul. As long as he continued in this state — he must have been a burden and a trouble to all around him. His mental faculties were under the control of a "legion" of demons. His bodily strength was only employed for his own injury and shame. It is difficult to conceive of a more pitiable state for mortal man to be in! Cases of bodily possession by Satan, like this, are, to say the least, very rarely met with in modern times. Yet we must not, on this account, forget that the devil is continually exercising a fearful power over many hearts and souls. He still urges many, in whose hearts he reigns, into self-dishonoring and self-destroying habits of life. He still rules many with a rod of iron. He goads them on from vice to vice, and from profligacy to profligacy.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 8:33

    Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.

    it leads to

    • Mark 5:14–16

      Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.

    • Luke 8:34–36

      When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

    • Acts 19:15–17

      Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”

  • Through

    Mark 5:14

    Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.

    it leads to

    • Matthew 8:33

      Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.

  • Through

    Matthew 28:11

    While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.

    it leads to

    • Matthew 27:65–66

      “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”

    • Matthew 28:4

      The guards trembled in fear of him and became like dead men.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 8; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.