Luke 2:5
in Luke 2He went there to register with Mary, who was pledged to him in marriage and was expecting a child.
BSB
The same verse in ASV and KJV ▾
ASV
to enrol himself with Mary, who was betrothed to him, being great with child.
KJV
To be taxed with Mary his espoused wife, being great with child.
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This verse in Luke 2
Commentary
13 notes on this verseBut in order that men might know that it was an enrolment of righteousness, there came up to it Joseph and Mary, the just man and the virgin. He who was to be guardian of the Word and she who was to bring it forth.
This site's exposition
So Joseph also went up
on Luke 2:4-5
The decree of Rome brings the family to Bethlehem, the town Micah 5:2 named seven centuries earlier as the ruler’s birthplace. Joseph went there since he was from the house and line of David.
This site's exposition
who was pledged to him in marriage
Luke still calls Mary betrothed, and Cyril of Alexandria says the word shows the conception came during betrothal alone. Clarke sees God's hand in her going at all. Her presence placed the birth in David's town, as Micah foretold.
The record, by era
The Church Fathers2 voices
The sacred Evangelist says that Mary was betrothed to Joseph, to show that the conception had taken place upon her betrothal solely, and that the birth of the Emanuel was miraculous, and not in accordance with the laws of nature. For the holy Virgin did not bear from the immission of man's seed. And what was the reason of this?
(non occ.) It is said that she was espoused, to imply that nothing more than espousals preceded the conception; for it was not by man's seed that the Holy Virgin conceived.
The Medieval Church3 voices
(Irenæus cont. Hær. 1. 3. c. 11.) Now he added, a city of David, that he might declare that the promise made by God to David, namely, that from the fruit of his loins there should go before him a king for ever, (2 Sam. 7:12.) was already fulfilled. Whence it follows, Because he was of the house and lineage of David. (Ps. 132:11.) But since Joseph was of the family of David, it pleased the Evangelist to make known also that the Virgin herself was of the same family, because the Divine law enjoined marriages between those of the same line; and therefore it follows, With Mary his espoused wife.
Christ is also enrolled together with everyone. It was fitting for the Lord to be enrolled with the whole world, in order to sanctify those being enrolled and to abolish slavery; for just as, by undergoing circumcision, He abolished circumcision, so, by being enrolled as …
It is shown lastly as fitting to the imperial edict, when it is added: That he might be enrolled with Mary his espoused wife, being great with child. For this had proceeded from the imperial edict. And although the Virgin had already conceived the King …
5 more voices on this verse
The Puritans and the Awakening2 voices
We were become by sin like an out-cast infant, helpless and forlorn; and such a one Christ was. Thus he would answer the type of Moses, the great prophet and lawgiver of the Old Testament, who was in his infancy cast out in an ark of bulrushes, as Christ in a manger.
To be taxed with Mary his espoused wife,....
The Nineteenth Century3 voices
With Mary his espoused wife - There was no necessity for Mary to have gone to Bethlehem, as Joseph’s presence could have answered the end proposed in the census as well without Mary as with her; but God so ordered it, that the prophecy of Micah should be thus fulfilled, and that Jesus should be born in the city of David; Mic 5:2.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life!
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life! In reading these verses, let us first notice — the TIMES when Christ was born. It was in the days when Augustus, the first Roman emperor, made "a decree that all the world should be taxed." The wisdom of God appears in this simple fact. The scepter was practically departing from Judah. (Genesis 49:10.) The Jews were coming under the dominion and taxation of a foreign power. Strangers were beginning to rule over them. They no longer had a really independent government of their own. The "due time" had come for the promised Messiah to appear. Augustus taxes "the world" — and at once Christ is born. It was a time peculiarly suitable for the introduction of Christ's Gospel. The whole civilized earth was at length governed by one master. There was nothing to prevent the preacher of a new faith going from city to city, and country to country. The princes and priests of the heathen world had been weighed in the balances, and found lacking. Egypt, and Assyria, and Babylon, and Persia, and Greece, and Rome — had all successively proved that "the world by wisdom knew not God." (1 Corinthians 1:21.) Notwithstanding their mighty conquerors, and poets, and historians, and architects, and philosophers — the kingdoms of the world were full of dark idolatry. It was indeed "due time" for God to interpose from Heaven, and send down an almighty Savior! It was "due time" for Christ to be born.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀπογράψασθαι | apograpsasthai | to register | G583 → | 4 times |
| σὺν | sun | with | G4862 → | 128 times |
| Μαριὰμ | mariam | Mary | G3137 → | 53 times |
| τῇ | tea | who [was] | G3588 → | 19766 times |
| ἐμνηστευμένῃ | emnesteumene | betrothed | G3423 → | |
| αὐτῷ | auto | to him | G846 → | 5565 times |
| οὔσῃ | ouse | she being | G1510 → | 2333 times |
| ἐγκύῳ.¶ | egkuo | with child. | G1471 → |
ἀπογράψασθαιto register
apograpsasthaiG583 →4 times
σὺνwith
sunG4862 →128 times
ΜαριὰμMary
mariamG3137 →53 times
τῇwho [was]
teaG3588 →19766 times
ἐμνηστευμένῃbetrothed
emnesteumeneG3423 →
αὐτῷto him
autoG846 →5565 times
οὔσῃshe being
ouseG1510 →2333 times
ἐγκύῳ.¶with child.
egkuoG1471 →
A shaded row is a word that stands 400 times or fewer in the Bible.
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About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon I; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
