Skip to content
mannafest.faith

Luke 12:56

in Luke 12

You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?

BSB

The same verse in ASV and KJV

ASV

Ye hypocrites, ye know how to interpret the face of the earth and the heaven; but how is it that ye know not how to interpret this time?

KJV

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

This verse in Luke 12

Commentary

16 notes on this verse

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

Since this battle among the relatives was sung by the prophet's trumpet in the very words, I fear that Micah must have predicted it to Marcion's Christ! On this account He pronounced them "hypocrites," because they could "discern the face of the sky and the earth, but could not distinguish this time," when of course He ought to have been recognised, fulfilling (as he was) all things which had been predicted concerning them, and teaching them so.

This site's exposition

When ye see a cloud rise out of the west

on Luke 12:54-56

When ye see a cloud rise out of the west, straightway ye say, There cometh a shower names ordinary Palestinian weather reading, a cloud from the Mediterranean reliably bringing rain. And when ye see the south wind blow, ye say, There will be heat pairs the first observation with a second, both drawn from plain daily experience rather than any special skill. Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time turns the everyday competence back on the crowd as an indictment, the same people who read clouds and wind with ease failing to read the messianic moment standing plainly in front of them.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

For the prophets have in many ways foretold the mystery of Christ; it became them therefore, if they were wise, to stretch their prospect beyond to the future, nor will ignorance of the time to come avail them after the present life. For there will be wind and rain, and a future punishment by fire; and this is signified when it is said, A shower cometh. It became them also not to be ignorant of the time of salvation, that is, the coming of the Saviour, through whom perfect piety entered into the world. And this is meant when it is said, Ye say that there will be heat. Whence it follows in censure of them, Ye hypocrites, ye can discern the face of the sky and the earth, but how is it that ye do not discern this time?

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 95 · Written before 444.

proposed

People focus their attention on things of this kind. From long observation and practice they tell beforehand when rain will fall or violent winds will blow. One especially sees that sailors are very skillful in this matter. He says that it would be suitable for those who can calculate things of this sort and may foretell storms that are about to happen to focus the penetrating eyes of the mind also on important matters. What are these? The law showed beforehand the mystery of Christ, that he would shine out in the last ages of the world on the inhabitants of the earth and submit to be a sacrifice for the salvation of all. It even commanded a lamb to be sacrificed as a type of him who died towards evening and at lighting of lamps. We might now understand that when, like the day, this world was declining to its close, the great, precious and truly saving passion would be fulfilled. The door of salvation would be thrown wide open to those who believe in him, and abundant happiness be their share. In the Song of Songs, we also find Christ calling to the bride described there. The bride personally represents the church, in these words, "Arise, come, my neighbor, my beautiful dove. Look, the winter is past, and the rain is gone. It has passed away. The flowers appear on the ground. The time of the pruning has come." As I said, a certain springlike calm was about to arise for those who believe in him.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Hypocrites, you know how to interpret the appearance of the earth and the sky. But how is it that you do not know how to interpret this time? We have briefly touched upon what is mystically signified by the cloud and the south wind. But …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Or, they who from the change of the elements can easily when they like predetermine the state of the weather, might if they wished also understand the time of our Lord's coming from the words of the Prophets.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

When He spoke about preaching, and called it a sword, His hearers may have been troubled, not knowing what He meant. And therefore our Lord adds, that as men determine the state of the weather by certain signs, so ought they to know His coming. And this is what he means by saying, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower. And when ye see the south wind blowing, ye say, There will be heat, &c. As if He says, Your words and works show me to be opposed to you. Ye may therefore suppose that I came not to give peace, but the storm and whirlwind. For I am a cloud, and I come out of the west, that is, from human nature; which has been long since clothed with the thick darkness of sin. I came also to send fire, that is, to stir up heat. For I am the strong south wind, opposed to the northern coldness.
9 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Since the Lord was speaking about preaching and called it fire and a sword, it is very likely that the listeners, not understanding the meaning of His words, were troubled. Therefore He says: just as you recognize changes in the weather by certain signs, so …

A commentator

Bonaventure

Commentary on Luke, Chapter 12 · Written in the 13th century.

proposed

And because from these sensible things man is led by the hand to the understanding of those things which they were neglecting to consider, therefore he adds: Hypocrites, you know how to judge the face of the sky and the earth; but how is it …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ's Charge to His Apostles. 1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

quarantine:scripture (2026-07-29) — scripture-overlap:91%@v1-2

Ye hypocrites,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

This time? - Can ye not discover from the writings of the prophets, and from the events which now take place, that this is the time of the Messiah, and that I am the very person foretold by them?
The first thing which this passage teaches us—is the duty of noticing the signs of the times. The Jews in our Lord's days neglected this duty. They shut their eyes against events of the most significant character—which were occurring in their own day. They refused to see that prophecies were being fulfilled around them—which were bound up with the coming of Messiah, and that the Messiah Himself must be in the midst of them. The ministry of John the Baptist had excited attention from one end of the land to the other.
THESE words were addressed by our Savior to the common people who had gathered around Him. He appealed to their common sense. They were able to foretell the weather from the signs which they saw in the heavens and if they could do this, the signs of His coming were even more clear and manifest, so that if they would but use their eyes they might see that He was the Messiah. That they did not do so was an instance of hypocrisy of heart—they did not see the Savior because they would not.
The first thing which this passage teaches us—is the duty of noticing the signs of the times. The Jews in our Lord's days neglected this duty. They shut their eyes against events of the most significant character—which were occurring in their own day. They refused to see that prophecies were being fulfilled around them—which were bound up with the coming of Messiah, and that the Messiah Himself must be in the midst of them. The ministry of John the Baptist had excited attention from one end of the land to the other. The miracles of Christ were great, undeniable, and well-known. But still the eyes of the Jews were blinded. They still obstinately refused to believe that Jesus was the Christ. And hence they drew from our Lord the question, "Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you do not know how to interpret this present time?" It befits the servants of God, in every age, to observe the public events of their own day, and to compare them with the predictions of unfulfilled prophecy. There is nothing commendable in an ignorant indifference to contemporary history. The true Christian should rather watch the career of governments and nations with a jealous watchfulness—and hail with gladness the slightest indication of the day of the Lord being at hand. The Christian who cannot see the hand of God in history, and does not believe in the gradual movement of all kingdoms towards the final subjection of all things to Christ—is as blind as the Jew! Let us remember the words of our Lord in the passage before us—and not err after the manner of the Jews. Let us not be blind, and deaf, and insensible to all that God is doing, both in the Church and in the world. May we all have an ear to hear—and a heart to understand! May we not sleep as many do, but watch and discern our time!
THESE words were addressed by our Savior to the common people who had gathered around Him. He appealed to their common sense. They were able to foretell the weather from the signs which they saw in the heavens and if they could do this, the signs of His coming were even more clear and manifest, so that if they would but use their eyes they might see that He was the Messiah. That they did not do so was an instance of hypocrisy of heart—they did not see the Savior because they would not. Our Savior's coming had been very clearly foretold by the Prophets. The people were generally acquainted with the Prophetic writings and there had been, consequently, a general expectation of the coming of the Messiah at the time. Above all, the scepter had departed from Judah and they knew by this sure signal that the set time for the coming of Shiloh had arrived. Beyond this, our Savior's Character and miracles attested His Messiahship, for He worked among the people such works as no other man had ever done and taught them with a Divine authority which they could not resist. Did not the blind see? Did not the deaf hear? Did not the lame walk? Were not lepers cleansed and the dead raised? And was not the Gospel preached to the poor? What other tokens could they ask? Were not these the ensigns which their great Prophet, Isaiah, had left on record for their guidance? As certainly as a cloud in the western sky predicted rain and a wind from the south was the sign of heat, so assuredly there were infallible tokens, visible to all who chose to see them, that the Messiah had come! He charges them to use their common sense and not submit themselves to be hoodwinked by their leaders.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 11:25

    At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

    it leads to

    • Matthew 21:16

      “Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”

    • Psalms 8:2

      From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.

    • Matthew 16:17

      Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.

    • Luke 10:21–24

      At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them…

    • 1 Corinthians 1:18–29

      For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

  • Through

    1 Chronicles 12:32

    From Issachar, men who understood the times and knew what Israel should do: 200 chiefs with all their kinsmen at their command.

    it leads to

    • Ephesians 5:17

      Therefore do not be foolish, but understand what the Lord’s will is.

    • Esther 1:13

      Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.

    • Luke 12:56–57

      You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 12; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1135: “Signs Of The Times” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 95; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.