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Leviticus 23:19

in Leviticus 23

You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.

BSB

The same verse in ASV and KJV

ASV

And ye shall offer one he-goat for a sin-offering, and two he-lambs a year old for a sacrifice of peace-offerings.

KJV

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.

This verse in Leviticus 23

Commentary

3 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

One kid - In chap. iv, 14, the sin-offering for the sin of the people is a bullock, but here a kid; &c. the reason of the difference may be this, because that was for some particular sin of the people, but this only in general for all their sins.

This site's exposition

And ye shall offer with the bread seven lambs

on Leviticus 23:18-20

The fiftieth day carries the fullest set of offerings named for any single day in the chapter: burnt, meat, drink, sin and peace offerings all on one date. The two loaves are waved with two live lambs, and loaves and lambs alike end as holy to the LORD for the priest. The bread of the wheat harvest travels from a farmer's house to a priest's table, which is where the offering of verse 17 actually finishes.

The record, by era

The Puritans and the Awakening1 voice

Then ye shall sacrifice one kid of the goats for a sin offering,....

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַעֲשִׂיתֶ֛םand you will offer

    vaasitemH62132628 times

  • שְׂעִיר־a male goat of

    seir-H816359 times

  • עִזִּ֥יםgoats

    ʾizimH579574 times

  • אֶחָ֖דone

    ʾechadH259971 times

  • לְחַטָּ֑אתto a sin offering

    lechatatH2403295 times

  • וּשְׁנֵ֧יand two

    usheneiH8147768 times

  • כְבָשִׂ֛יםmale lambs

    khevasimH3532107 times

  • בְּנֵ֥יsons of

    beneiH11214930 times

  • שָׁנָ֖הa year

    shanahH8141877 times

  • לְזֶ֥בַחto a sacrifice of

    lezevachH2077162 times

  • שְׁלָמִֽים׃peace offering<s>

    shelamimH800287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:21

    God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

    it leads to

    • 1 Peter 3:18

      For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

      Reached by 2 separate paths from here.

    • 1 Peter 2:22–24

      “He committed no sin, and no deceit was found in His mouth.”

    • Romans 5:19

      For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

    • Galatians 3:13

      Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

    • 1 Corinthians 1:30

      It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.

  • Through

    Leviticus 16:15

    Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood:…

    it leads to

    • Hebrews 9:7

      But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

  • Through

    Numbers 15:24

    and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its…

    it leads to

    • Numbers 28:15

      In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.

      Reached by 2 separate paths from here.

    • Leviticus 4:23

      When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.