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Leviticus 23:12

in Leviticus 23

On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,

BSB

The same verse in ASV and KJV

ASV

And in the day when ye wave the sheaf, ye shall offer a he-lamb without blemish a year old for a burnt-offering unto Jehovah.

KJV

And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.

This verse in Leviticus 23

Commentary

4 notes on this verse
And ye shall offer that day, when ye wave the sheaf,.... Besides the daily sacrifice of the morning and evening, and the additional offerings made on everyone of the seven days of the feast of unleavened bread: an he lamb without blemish of the first year, for a burnt offering unto the Lord; typical of the perfect and immaculate Lamb of God, whose sufferings are fitly signified by a burnt offering; and which were endured at the time he became the firstfruits of his people, and sanctified them.

This site's exposition

And ye shall offer that day when ye wave the sheaf

on Leviticus 23:12-14

A lamb, fine flour with oil and a fourth part of an hin of wine go up with the sheaf, so the first of the grain is never presented on its own. Nothing of the new crop may be eaten until the offering has gone in, and verse 14 names bread, parched corn and green ears to close every way round it. Paul calls Christ the firstfruits of them that slept at 1 Corinthians 15:20 and repeats it at 15:23, and Jamieson, Fausset and Brown observe that he rose on the day the sheaf was waved.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As the sacrifice of animals was generally attended with meat-offerings, so this sacrifice of corn was attended with a burnt-offering, that bread and flesh might be set together on God's table. They are forbidden to eat of their new corn till this handful was offered to God; for it was fit, if God and Israel feast together, that he should be served first.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This sheaf of first-fruits was typical of our Lord Jesus, who has risen from the dead as the first-fruits of those that slept, 1 Cor. xv. That branch of the Lord ( Isa. iv. 2 ) was then presented to him, in virtue of the sacrifice of himself, the Lamb of God, and it was accepted for us.

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

What the Jewish commentators add

On the verses either side of this one

ומנחתו AND THE MEAL OFFERING THEREOF — i. e. the usual meal-offering that was brought together with its drink-offering,
Rashi: France, 1040–1105 · Rashi on Leviticus 23:13:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
1 more on this passage, in their own words ▾
ON THE MORROW AFTER ‘HA’SHABBATH’ THE PRIEST SHALL WAVE IT. “That is, the morrow after the first day of the Festival of Passover.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 23:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַעֲשִׂיתֶ֕םand you will offer

    vaasitemH62132628 times

  • בְּי֥וֹםon [the] day

    beyomH31172304 times

  • הֲנִֽיפְכֶ֖םwave you

    hanifkhemH513037 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָעֹ֑מֶרthe sheaf

    haomerH601614 times

  • כֶּ֣בֶשׂa male lamb

    kevesH3532107 times

  • תָּמִ֧יםunblemished

    tamimH854991 times

  • בֶּן־a son of

    ben-H11214930 times

  • שְׁנָת֛וֹyear its

    shenatoH8141877 times

  • לְעֹלָ֖הto a burnt offering

    leolahH5930287 times

  • לַיהוָֽה׃to Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:19

    but with the precious blood of Christ, a lamb without blemish or spot.

    it leads to

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • 1 Peter 2:22–24

      “He committed no sin, and no deceit was found in His mouth.”

    • John 1:29

      The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    • Hebrews 9:12–14

      He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

  • Through

    Leviticus 1:10

    If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.

    it leads to

    • Leviticus 1:2–3

      “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock.

    • Leviticus 22:19

      must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.

    • Genesis 8:20

      Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.