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Jeremiah 25:24

in Jeremiah 25

all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;

BSB

The same verse in ASV and KJV ▾

ASV

and all the kings of Arabia, and all the kings of the mingled people that dwell in the wilderness;

KJV

And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

This verse in Jeremiah 25

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 24) And all the kings of Arabia, and all the kings of the West, who dwell in the desert. This is not found in the Septuagint. After Dedan, therefore, and Teman, and Buz, and the Ishmaelites, follows the order of the regions. And all the kings of Zamri. This is also not found in the Septuagint.

This site's exposition

to make them a ruin, an

on Jeremiah 25:18-26

The cup passes to “Jerusalem and the cities of Judah,” so judgment begins at the city called by the LORD's name, the pattern Peter states. It closes on “the king of Sheshach,” Babylon's name written in atbash cipher, so the empire that carries out the sentence must drink it last.

This site's exposition

all the kings of Arabia

Barnes takes Arabia here as the land next to Judah, held mainly by Ishmaelites. He reads the mixed tribes as desert clans of blended descent. Gill cites the Targum, which pictures them living in tents in the desert, and points ahead to 49:28.

The record, by era

The Church Fathers2 voices

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

The Puritans and the Awakening2 voices

And all the kings of Arabia,.... Of Arabia Petraea; and all the kings of the mingled people that dwell in the desert; the other Arabians or mixed people, that dwell in Arabia Deserta, as the Scenites, Nomades, Kedarenes, and others; and so the Targum, "and all the kings of the Arabians, that dwell in tents in the desert.'' Of these, see the prophecy in Jer 49:28.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nay, he shall push on his victories with such incredible fury and success that all the kingdoms of the world that were then and there known should become sacrifices to his ambition. Thus Alexander is said to have conquered the world, and the Roman empire is called the world, Luke ii.

The Nineteenth Century1 voice

Arabia - That part which bordered on Palestine, and was inhabited mainly by Ishmaelites. The mingled people - Compare the Jer 25:20 note. In Arabia there seem to have been many tribes of Cushite origin, who by intermarriage with other tribes had become of mixed blood.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

mingled people--not in the same sense as in Jer 25:20; the "motley crowd," so called in contempt (compare Jer 49:28, 31; By a different pointing it may be translated the "Arabs"; but the repetition of the name is not likely.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The mingled people - Probably the Scenite Arabians.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מַלְכֵ֣י[the] kings of

    malkheiH4428 →2525 times

  • עֲרָ֑בArabia

    ʾaravH6152 →

  • וְאֵת֙and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מַלְכֵ֣י[the] kings of

    malkheiH4428 →2525 times

  • הָעֶ֔רֶבthe Arab[s]

    haerevH6154 →15 times

  • הַשֹּׁכְנִ֖יםwho dwell

    hashokhenimH7931 →129 times

  • בַּמִּדְבָּֽר׃in the wilderness

    bamidbarH4057 →270 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 30:5

    Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.

    it leads to

    • Jeremiah 25:20

      all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 50:37

    A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.

    it leads to

    • Jeremiah 51:30

      The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.

    • Nahum 3:13

      Look at your troops—they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.

  • Through

    Jeremiah 25:20

    all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

    it leads to

    • Job 1:1

      There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

    • Ezekiel 30:5

      Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.

    • Jeremiah 50:37

      A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.

    • Isaiah 20:1

      Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,

  • Through

    1 Kings 10:15

    not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.

    it leads to

    • Psalms 72:10

      May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.

      Reached by 2 separate paths from here.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.