Skip to content
mannafest.faith

Jeremiah 25:17

in Jeremiah 25

So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me,

BSB

The same verse in ASV and KJV ▾

ASV

Then took I the cup at Jehovah’s hand, and made all the nations to drink, unto whom Jehovah had sent me:

KJV

Then took I the cup at the Lord’s hand, and made all the nations to drink, unto whom the Lord had sent me:

This verse in Jeremiah 25

Commentary

10 notes on this verse

A commentator

Jerome

SIX BOOKS ON JEREMIAH 5:14 · Written before 420.

The pouring out of the cup—and that a cup of pure or unmixed wine (which is called akratos in Greek)—is a sign of the Lord's wrath so that all the nations who have waged war against the people of God will drink from the cup of the wrath of the Lord. Also, Isaiah writes concerning this cup against Jerusalem, "You have drunk and emptied the drinking cup of wrath, the cup of destruction; therefore, arise!" But that cup is being drunk by all nations so that they can vomit and be maddened.

This site's exposition

This is what the LORD, the

on Jeremiah 25:15-17

The sign is a cup, “this cup of the wine of wrath,” which Jeremiah must make “all the nations to whom I send you drink.” Jeremiah obeys, “So I took the cup from the LORD’s hand,” and Revelation 14:10 and 16:19 take up the same cup of wrath.

This site's exposition

So I took the cup

Barnes reads the act as a spoken one. Jeremiah proclaimed this prophecy in Jerusalem, the center of the dealings of God with men, and left it to find its way to the nations. The list of those who drink begins in the next verse with Jerusalem itself.

The record, by era

The Church Fathers4 voices

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

A commentator

Theodoret of Cyrus

ON JEREMIAH 6:25 · Written before 458.

proposed

And he calls God's punishment the "cup of unmixed wine." … By "drinking" and "vomiting" Jeremiah implies they have had enough, and in their "raving," he alludes to the terrible nature of their punishment. Then the prophet further relates how Jerusalem and the cities that …

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 15 and following) For thus says the Lord God of Israel to me (Vulgate adds 'of hosts, and is silent to me'): take the cup of wine of fury (or strong drink) from my hand, and give it to all the nations to which I send you, and they shall drink it, and become intoxicated (Vulgate says 'disorderly') (or vomit); and they shall become mad because of the sword that I will send among them. And I took the cup from the hand of the Lord, and gave it to all the nations to which the Lord sent me. The drinking of the cup, and the cup of wine, whether unmixed or mixed, which is called ἀκράτου in Greek, is an indication of the Lord's furious wrath, so that all nations who have waged war against God's people may drink from the cup of the Lord's fury, about which Isaiah writes against Jerusalem: 'You have drunk the cup of fury, the chalice of ruin, and have drained it out, therefore arise' (Isa. 51:17). This cup, however, is drunk by all nations so that they may vomit and become insane. That which a certain corrupt interpreter takes in a good sense: so that, like a cathartic potion, it compels whatever bile and phlegm and harmful humor is in the chest to exit and restores its original health. It also takes the Savior for Jeremiah, in that he offered himself to all nations to which he was sent, so that they would abandon idolatry and devote themselves to the worship of God. The following will show that this is contrary to Holy Scripture. For they are offered not for remedy, as he wishes, but for punishment, deservedly served in a bitter cup.

The Puritans and the Awakening1 voice

Then took I the cup at the Lord's hand,.... In a visionary way, and did as he commanded, and prophesied as he directed him.
2 more voices on this verse

The Nineteenth Century2 voices

Then took I the cup - Not actually offering the wine-cup - Holy Scripture has suffered much from this materialistic way of explaining it: but publicly proclaiming this prophecy in Jerusalem, as the central spot of God’s dealings with men, and leaving it to find its way to the neighboring states.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Then took I the cup - and made all the nations to drink - This cup of God’s wrath is merely symbolical, and simply means that the prophet should declare to all these people that they shall fall under the Chaldean yoke, and that this is a punishment inflicted on them by God for their iniquities. “Then I took the cup;” I declared publicly the tribulation that God was about to bring on Jerusalem, the cities of Judah, and all the nations.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֶקַּ֥חand I took

    vaekachH3947 →966 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַכּ֖וֹסthe cup

    hakosH3563 →34 times

  • מִיַּ֣דfrom [the] hand of

    miyadH3027 →1618 times

  • יְהוָ֑הYahweh

    yahwehH3068 →6520 times

  • וָֽאַשְׁקֶה֙and I made drink

    vaashkehH8248 →61 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַגּוֹיִ֔םthe nations

    hagoyimH1471 →561 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • שְׁלָחַ֥נִיhe sent me

    shelachaniH7971 →845 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֲלֵיהֶֽם׃to them

    ʾaleihemH413 →5510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 1:10

    See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

    it leads to

    • Jeremiah 31:28

      Just as I watched over them to uproot and tear down, to demolish, destroy, and bring disaster, so I will watch over them to build and to plant,” declares the LORD.

    • 2 Corinthians 10:4–5

      The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

    • Isaiah 44:26–28

      who confirms the message of His servant and fulfills the counsel of His messengers, who says of Jerusalem, ‘She will be inhabited,’ and of the cities of Judah, ‘They will be rebuilt, and I…

    • Jeremiah 31:4–5

      Again I will build you, and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out in joyful dancing.

    • Ezekiel 36:36

      Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do…

  • Through

    Ezekiel 43:3

    The vision I saw was like the vision I had seen when He came to destroy the city and like the visions I had seen by the River Kebar. I fell facedown,

    it leads to

    • Ezekiel 9:5

      And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!

    • Ezekiel 9:1

      Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”

    • Ezekiel 32:18

      “Son of man, wail for the multitudes of Egypt, and consign her and the daughters of the mighty nations to the depths of the earth with those who descend to the Pit:

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Carl Friedrich Keil, The Prophecies of Jeremiah; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jerome, SIX BOOKS ON JEREMIAH 5:14; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 6:25.