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Jeremiah 25:20

in Jeremiah 25

all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

BSB

The same verse in ASV and KJV ▾

ASV

and all the mingled people, and all the kings of the land of Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

KJV

And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

This verse in Jeremiah 25

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(v. 20) And to all the kings of the land of the Philistines, and to Ascalon, Gaza, Accaron, and the rest of Azotus. He generally placed the Philistines, that is, the land of the Palestinians, and specifically their cities Ascalon, Gaza, Accaron, and Azotus; he only remained silent about Gath, which is included in the rest. For this is what is written: And the rest of Azotus: for it is near and adjacent to Azotus, which in Hebrew is called Esdod, the region of the city of Gath.

This site's exposition

to make them a ruin, an

on Jeremiah 25:18-26

The cup passes to “Jerusalem and the cities of Judah,” so judgment begins at the city called by the LORD's name, the pattern Peter states. It closes on “the king of Sheshach,” Babylon's name written in atbash cipher, so the empire that carries out the sentence must drink it last.

This site's exposition

all the kings of the Philistines

Clarke takes the mixed tribes as foreigners settled in Egypt and places Uz in Arabia near Edom. Wesley notes that Gath is missing from the Philistine cities. Jerome holds that Gath is counted in the remnant of Ashdod, its near neighbor.

The record, by era

The Church Fathers2 voices

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Of Uz - Some part of Arabia Petraea, near to Idumaea. Of the Philistines - Uzzah, Ekron, Ashdod, and Askelon, were four of their cities, the fifth which was Gath is not here named.
And all the mingled people,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

All the mingled people - The strangers and foreigners; Abyssinians and others who had settled in Egypt. Land of Uz - A part of Arabia near to Idumea. See on Job 1:1 (note).
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Psammetichus, father of Pharaoh-necho, also had given a settlement in Egypt to Ionian and Carian adventurers [HERODOTUS, 2.152, 154]. (Compare Jer 50:37; see on Isa 19:2, 3; The term is first found in Ex 12:38.

quarantine:debris (2026-07-29) — unbalanced-parens

The mingled people - Either auxiliaries; or, rather, a constituent portion of the people of Egypt, who were not of pure blood. Azzah - i. e., Gaza. The remnant of Ashdod - A sentence which none but a contemporary writer could have used. Psammetichus, after a siege of 29 years, had captured and destroyed Ashdod, except for a feeble remnant.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵת֙and <obj.>

    veetH853 →10935 times

  • כָּל־every

    kol-H3605 →5413 times

  • הָעֶ֔רֶב<the> foreigner

    haerevH6154 →15 times

  • וְאֵ֕תand <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מַלְכֵ֖י[the] kings of

    malkheiH4428 →2525 times

  • אֶ֣רֶץ[the] land of

    ʾeretzH776 →2504 times

  • הָע֑וּץ<the> Uz

    hautzH5780 →

  • וְאֵ֗תand <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מַלְכֵי֙[the] kings of

    malkheiH4428 →2525 times

  • אֶ֣רֶץ[the] land of

    ʾeretzH776 →2504 times

  • פְּלִשְׁתִּ֔ים[the] Philistines

    pelishtimH6430 →287 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • אַשְׁקְל֤וֹןAshkelon

    ʾashkelonH831 →12 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • עַזָּה֙Gaza

    ʾazahH5804 →21 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • עֶקְר֔וֹןEkron

    ekronH6138 →

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • שְׁאֵרִ֥ית[the] remnant of

    sheeritH7611 →66 times

  • אַשְׁדּֽוֹד׃Ashdod

    ʾashdodH795 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 1:1

    There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

    it leads to

    • James 5:11

      See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.

    • Ezekiel 14:14

      then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    • Ezekiel 14:20

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Job 28:28

      And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

    • Job 2:3

      Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.…

  • Through

    Jeremiah 50:37

    A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.

    it leads to

    • Jeremiah 51:30

      The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.

    • Nahum 3:13

      Look at your troops—they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.

  • Through

    Isaiah 20:1

    Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,

    it leads to

    • 2 Kings 18:17

      Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.