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Ezekiel 16:42

in Ezekiel 16

So I will lay to rest My wrath against you, and My jealousy will turn away from you. Then I will be calm and no longer angry.

BSB

The same verse in ASV and KJV ▾

ASV

So will I cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

KJV

So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

This verse in Ezekiel 16

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will be quiet and will be no more angry - I will completely abandon thee; have nothing more to do with thee; think no more of thee. When God in judgment ceases to reprehend, this is the severest judgment.

This site's exposition

They will bring a mob against you

on Ezekiel 16:40-43

The penalty the law set for adultery falls on the city. Then the wrath is spent: “I will lay to rest My wrath against you.” The charge is named once more, “Have you not committed this lewdness on top of all your other abominations?”

The record, by era

The Church Fathers5 voices

A commentator

Jerome

LETTER 68 · Written before 420.

proposed

It is when God shows no anger to sinners that his anger is great. So in the case of Ezekiel he said to Jerusalem, "Now I shall not be angry with you, my jealousy has left you." … So that I may not go too far and overrun the length of a letter by piling up instances from the Old Testament, I shall tell you a brief story that happened in the days of my childhood. When the blessed Antony was summoned by Athanasius, bishop of Alexandria, to the city of Alexandria to confute heretics, and Didymus, a most learned and blessed man, had a meeting with him, they had a discussion about the holy Scriptures. Antony admired the other's brain and praised his mental sharpness. Then he asked, "I imagine that your blindness does not depress you?" Didymus in his shame said nothing. But when Antony asked a second and third time, he finally succeeded in eliciting from Didymus a simple expression of grief. Antony said to him, "I am surprised at a wise man grieving at the loss of what ants, flies and gnats have rather than rejoicing at having what only the saints and apostles have deserved to get." From this you can realize that it is much better to see with the spirit than with the flesh and to possess the eyes that the mote of sin cannot enter.

A commentator

John Cassian

Conference 6:11 · Written before 435.

proposed

Like a skillful physician, who has tried all saving cures and sees there is no remedy left which can be applied to their disease, the Lord is, as it were, overcome by their iniquities and is obliged to desist from his kindly chastisement. And so he denounces them saying: "I will no longer be angry with you, and my jealousy has departed from you."

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 35 and following) Therefore, prostitute, listen to the word of the Lord. Thus says the Lord God: Because your bronze has been poured out, and your disgrace has been revealed in your fornication (in your adulteries), with your lovers, and with the idols of your abominations, in the blood of your sons, whom you have given to them.

A commentator

Jerome

HOMILIES ON THE PSALMS 51 (PS 140) · Written before 420.

proposed

Mighty is the wrath of the Lord when he is not angry with us here, for, then, he reserves us like a calf for slaughter. In fact, he says to Jerusalem, "Many are your sins and many your iniquities, but I will not be vexed with you." In other words, when you were only an adulteress, I loved you with a jealous love; but when you had many lovers, I despised you, and I will not be vexed with you.

A commentator

Origen of Alexandria

HOMILIES ON EXODUS 8:5 · Written before 253.

proposed

If you do not recover your senses when you have been chastised, if you are not corrected when you have been reproved, if you despise when you are beaten, you must realize that if you go on continually sinning his jealousy will depart from you and that which is said to Jerusalem by the prophet Ezekiel will be said to you: "Therefore my jealousy will depart from you, and I will no longer be angry with you." Behold the mercy and piety of the good God.… This is terrible! This is the end when we are no longer reproached for sins, when we offend and are no longer corrected. For then, when we have exceeded the measure of sinning "the jealous God" turns his jealousy away from us, as he said above, or my jealousy will be removed from you, and I will no longer be angry over you.
4 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

My jealousy - The jealousy whereto you have provoked me, will never cease, 'till these judgments have utterly destroyed you, as the anger of an abused husband ceases in the publick punishment of the adulteress.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

24 ), is satisfied in the abandoning of them, and therefore will be no more angry, because there are no more for his anger to fasten upon. They had fretted him, when judgment and mercy were contesting; but now he is quiet, as he will be in the eternal damnation of sinners, wherein he will be glorified, and therefore he will be satisfied.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

So will I make my fury towards thee to rest,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

my fury . . . rest--when My justice has exacted the full penalty commensurate with thy awful guilt (see on Eze 5:13). It is not a mitigation of the penalty that is here foretold, but such an utter destruction of all the guilty that there shall be no need of further punishment [CALVIN].

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַהֲנִחֹתִ֤יand I will give rest to

    vahanichotiH5117 →142 times

  • חֲמָתִי֙rage my

    chamatiH2534 →125 times

  • בָּ֔ךְon you

    bakh

  • וְסָ֥רָהand it will turn aside

    vesarahH5493 →299 times

  • קִנְאָתִ֖יjealousy my

    kinatiH7068 →43 times

  • מִמֵּ֑ךְfrom you

    mimekhH4480 →1188 times

  • וְשָׁ֣קַטְתִּ֔יand I will be at peace

    veshakatiH8252 →41 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • אֶכְעַ֖סI will be angry

    ʾekhasH3707 →54 times

  • עֽוֹד׃again

    odH5750 →490 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 39:29

    And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.”

    it leads to

    • Joel 2:28

      And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

    • 1 John 3:24

      Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.

    • Isaiah 32:15

      until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.

    • Ezekiel 36:25–27

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

    • Zechariah 12:10

      Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…

  • Through

    Zechariah 6:8

    Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.”

    it leads to

    • Ezekiel 5:13

      And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD,…

      Reached by 2 separate paths from here.

  • Through

    Ezekiel 21:17

    I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.”

    it leads to

    • Ezekiel 21:14

      ‘So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every…

  • Through

    Ezekiel 5:13

    And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD,…

    it leads to

    • Ezekiel 20:8

      But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out…

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTER 68; Jerome, Commentary on Ezekiel; Jerome, HOMILIES ON THE PSALMS 51 (PS 140); John Cassian, Conference 6:11; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EXODUS 8:5.