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mannafest.faith

Exodus 20:18

in Exodus 20

When all the people witnessed the thunder and lightning, the sounding of the ram’s horn, and the mountain enveloped in smoke, they trembled and stood at a distance.

BSB

The same verse in ASV and KJV

ASV

And all the people perceived the thunderings, and the lightnings, and the voice of the trumpet, and the mountain smoking: and when the people saw it, they trembled, and stood afar off.

KJV

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

This verse in Exodus 20

Commentary

8 notes on this verse
And all the people saw the thunderings, and the lightnings,.... That is, they heard the one, and saw the other; they heard the dreadful volleys of thunder, and saw the amazing flashes of lightning, which were like lamps and torches, as the word used signifies; by a communication of senses, one sense is put for another, and the sense of sight being the principal, as Ben Melech observes, it is put for the rest, and so in the following.

This site's exposition

all the people saw the thunderings

on Exodus 20:18-19

The people see the thunder and the trumpet and move back, and their request is that Moses stand between them and the voice. Deuteronomy 5:28 records God's answer, that they have well said all that they have spoken, and Deuteronomy 18:15 to 18:18 meets the request with the promise of a prophet like unto Moses from among their brethren. Peter applies that promise to Christ at Acts 3:22, so the New Testament reads this moment of fear as the origin of a promise.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was an indication of the terror of those convictions which the law brings into conscience, to prepare the soul for the comforts of the gospel. Thus was the law given by Moses in such a way as might startle, affright, and humble men, that the grace and truth which came by Jesus Christ might be the more welcome.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was an indication of the terror of those convictions which the law brings into conscience, to prepare the soul for the comforts of the gospel. Thus was the law given by Moses in such a way as might startle, affright, and humble men, that the grace and truth which came by Jesus Christ might be the more welcome.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And all the people saw the thunderings, etc. - They had witnessed all these awful things before, (see Exo 19:16), but here they seem to have been repeated; probably at the end of each command, there was a peal of thunder, a blast of the trumpet, and a gleam of lightning, to impress their hearts the more deeply with a due sense of the Divine Majesty, of the holiness of the law which was now delivered, and of the fearful consequences of disobedience.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that His fear may be before your faces, that ye sin not."’Exodus 20:18-20. THE GIVING of the law was glorious with pomp of power.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. And Moses said unto the people, Fear not: for God is come to prove you, and that His fear may be before your faces, that ye sin not."’Exodus 20:18-20. THE GIVING of the law was glorious with pomp of power. The blaze of splendor was intended to impress the people with it sense of the authority of the law, by letting them see the greatness of the Lawgiver. It was meet that with great solemnity the law of the Most High should be proclaimed, that Israel might have a holy reverence for its commands. This terrible grandeur may also have been intended to suggest to the people the condemning force of the law. Not with sweet sound of harp, nor with the song of angels, was the law given; but with an awful voice from amid a terrible burning. Not in itself is the law condemnatory; for if there could have been life by any law, it would have been by this law: but by reason of man's sinfulness, the law worketh wrath; and to indicate this, it was made public with accompaniments of fear and death: the battalions of Omnipotence marshaled upon the scene; the dread artillery of God, with awful salvos, adding emphasis to every syllable. The tremendous scene at Sinai was also in some respects a prophecy, if not a rehearsal, of the Day of Judgment. If the giving of the law, while it was yet unbroken, was attended with such a display of awe-inspiring power, what will that day be when the Lord shall, with flaming fire, take vengeance on those who have willfully broken His law? To us, that day at Horeb is a type of the action of the law in our nature: thus doth the law deal with our consciences and hearts.
1 more voice on this verse

The Nineteenth Century1 voice

Compare Deu 5:22-31. Aaron Exo 19:24 on this occasion accompanied Moses in drawing near to the thick darkness. Exo 20:22 to Exo 23:33 is a series of laws which we may identify with what was written by Moses in the book called the book of the covenant, and read by him in the audience of the people Exo 24:7. The document cannot be regarded as a strictly systematic whole. Portions of it were probably traditional rules handed down from the patriarchs, and retained by the Israelites in Egypt.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָל־and all

    vekholH36055413 times

  • הָעָם֩the people

    haamH59711873 times

  • רֹאִ֨ים[were] seeing

    roimH72001300 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַקּוֹלֹ֜תthe thunder claps

    hakolotH6963506 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַלַּפִּידִ֗םthe lightning

    halapidimH3940

  • וְאֵת֙and <obj.>

    veetH85310935 times

  • ק֣וֹל[the] sound of

    kolH6963506 times

  • הַשֹּׁפָ֔רthe ram's horn

    hashofarH778272 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָהָ֖רthe mountain

    haharH2022546 times

  • עָשֵׁ֑ןsmoking

    ʾashenH6226

  • וַיַּ֤רְאand it saw

    vaiyar'H72001300 times

  • הָעָם֙the people

    haamH59711873 times

  • וַיָּנֻ֔עוּand they trembled

    vaiyanuuH5128

  • וַיַּֽעַמְד֖וּand they stood

    vaiyaamduH5975521 times

  • מֵֽרָחֹֽק׃from a distance

    merachokH735084 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 23:23

    “Am I only a God nearby,” declares the LORD, “and not a God far away?”

    it leads to

    • Psalms 139:1–10

      O LORD, You have searched me and known me.

    • 1 Kings 20:23

      Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely…

    • 1 Kings 20:28

      Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not of the…

    • Ezekiel 20:32–35

      When you say, ‘Let us be like the nations, like the peoples of the lands, serving wood and stone,’ what you have in mind will never come to pass.

    • Psalms 113:5

      Who is like the LORD our God, the One enthroned on high?

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain
The Giving of the Law on Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2097: “The Mediator’The Interpreter” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.