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Colossians 3:7

in Colossians 3

When you lived among them, you also used to walk in these ways.

BSB

The same verse in ASV and KJV ▾

ASV

wherein ye also once walked, when ye lived in these things;

KJV

In the which ye also walked some time, when ye lived in them.

This verse in Colossians 3

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Colossians · Written before 1107.

This word is not without praise, because now they no longer live in lusts; but there was a time when they did live so, for they were pagans.

This site's exposition

When you lived among them

on Colossians 3:7-8

The next list, anger, rage, malice, slander, and filthy language from your lips, turns from bodily sins to the tongue and temper. To put aside is the garment language the chapter uses for putting on the new self.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Colossians 8 · Written before 407.

proposed

"In the which ye also walked aforetime, when ye lived in them." In order to shame them, he saith, "when ye lived in them," and implying praise, as now no more so living: at that time they might.

A commentator

John Chrysostom

Homily on Colossians 8 · Written before 407.

proposed

"In the which ye also," he saith, "walked aforetime," and (afterward) became obedient. He points them out as still in them, and praises them, saying, "But now do ye also put away all these, anger, wrath, malice, railing, shameful speaking."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Colossians · Written before 1274.

proposed

The other reason they have for avoiding these sins is that once they did live that way; and so Paul says, in these you once walked, from bad to worse. He gives them this reason, first, because of what Peter says: "Let the time that …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

quarantine:scripture (2026-07-29) — verbatim-scripture

In the which ye also walked some time,.... Either in or among the children of disobedience, Col 3:6, or rather in the afore mentioned sins, Col 3:
3 more voices on this verse

The Nineteenth Century3 voices

In the which - In all which evil passions. Ye also walked sometime - You formerly lived. These were the common vices of the pagan; Eph 5:8, note; 1Co 6:10-11, notes; compare Rom 1:24-32, notes.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

sometime--"once." walked . . . when ye lived in them--These sins were the very element in which ye "lived" (before ye became once for all dead with Christ to them); no wonder, then, that ye "walked" in them.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In the which ye also walked sometime - When ye were in your unconverted state, ye served divers lusts and pleasures. See on Rom 7:5 (note), and Eph 2:2 (note).

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 2:2

    in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…

    it leads to

    • Ephesians 6:12

      For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

    • 1 John 5:19

      We know that we are of God, and that the whole world is under the power of the evil one.

    • Ephesians 2:3

      All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.

    • Colossians 3:6–7

      Because of these, the wrath of God is coming on the sons of disobedience.

    • John 12:31

      Now judgment is upon this world; now the prince of this world will be cast out.

  • Through

    1 Corinthians 6:11

    And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

    it leads to

    • 1 Corinthians 1:30

      It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.

    • Colossians 3:5–7

      Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.

  • Through

    Titus 3:3

    For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

    it leads to

Where this verse is studied

About Colossians

Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Colossians 8; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.