Colossians 3:1
in Colossians 3Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
BSB
The same verse in ASV and KJV ▾
ASV
If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
KJV
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
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This verse in Colossians 3
Commentary
19 notes on this verseIf ye then be risen with Christ,.... The apostle having observed in the former chapter, that the believing Colossians were dead with Christ from the rudiments of the world, were buried with him in baptism, and were risen with him through the faith of the operation of God, argues from hence how much it became them to regard a new and spiritual life, and to seek after superior and heavenly things, and treat with neglect and contempt carnal and earthly ones.
This site's exposition
since you have been raised with Christ
on Colossians 3:1-2
The chapter opens since you have been raised with Christ, building its ethic on the rising of 2:12 as done. Both verbs, strive and set, name a settled direction of the mind toward the place where Christ is seated at the right hand of God, the seat of honor and rule. Things above and earthly things set the risen life's true center against every rival the old life offered.
The record, by era
The Church Fathers5 voices
A commentator
Victorinus of PettauVictorinus Commentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"And I saw thrones, and them that sate upon them, and judgment was given unto them; and I saw the souls of them that were slain on account of the testimony of Jesus, and for the word of God, and which had not worshipped the beast nor his image, nor have received his writing on their forehead or in their hand; and they reigned with Christ for a thousand years: the rest of them lived not again until the thousand years were finished. This is the first resurrection." There are two resurrections. But the first resurrection is now of the souls that are by the faith, which does not permit men to pass over to the second death. Of this resurrection the apostle says: "If ye have risen with Christ, seek those things which are above."
Because, if even the inner man certainly is renewed day by day, yet undoubtedly it is old before it is renewed. For that is done inwardly of which the same apostle speaks: "Put off the old man, and put on the new;" which he goes on to explain by saying, "Wherefore, putting away lying, speak every man truth." But where is lying put away, unless inwardly, that he who speaketh the truth from his heart may inhabit the holy hill of God? But the resurrection of the body of the Lord is shown to belong to the mystery of our own inner resurrection, where, after He had risen, He says to the woman, "Touch me not, for I am not yet ascended to my Father;" with which mystery the apostle's words agree, where he says, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God; set your thoughts on things above." For not to touch Christ, unless when He had ascended to the Father, means not to have thoughts of Christ after a fleshly manner.
In so many words he says: "Since ye are risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God. Set your affection on things above, not on things on the earth." Accordingly, it is in our mind that he shows that we rise (with Christ), since it is by this alone that we are as yet able to reach to heavenly objects.
"If then ye were raised together with Christ." He brings them together, having above established that He died. Therefore he saith, "If then ye were raised together with Christ, seek the things that are above." No observances are there. "Where Christ is seated on the right hand of God." Wonderful! Whither hath he led our minds aloft! How hath he filled them with mighty aspiration! It was not enough to say, "the things that are above," nor yet, "where Christ is," but what? "seated on the right hand of God." From that point he was preparing them henceforward to see the earth.
Let us think upon the things which are above, on the heavenly things, and meditate on them, where Christ has been lifted up and exalted. But let us forsake the world which is not ours, that we may arrive at the place to which we have been invited. Let us raise up our eyes on high, that we may see the splendour which shall be revealed. Let us lift up our wings as eagles, that we may see the body there where it is.
12 more voices on this verse
The Church Fathers1 voice
For ye are dead, and your life is hid with Christ in God. But when Christ, who is your life, shall appear, then shall ye also appear with Him in glory.". Give heed to the things that are above, not to those things which are on the earth; for ye are dead, and your life is hidden with Christ in God. But when Christ your life shall appear, then shall ye also appear with Him in glory."
The Medieval Church5 voices
What is the resurrection of the soul, of which the apostle speaks, saying, "If then you have been raised with Christ"? When the apostle said, "God who commanded the light to shine out of darkness, has shined into our hearts," he showed this resurrection to …
Having said "having been buried with Him," namely through baptism, and having made clear what is left unsaid, that is, that they also rose with Him (for baptism depicts death through immersion in water, and resurrection through rising from the water), he now also persuades …
Above, the Apostle warned the faithful about those who wished to deceive them; here he teaches them to avoid evil habits. First, he gives his teaching in a general way; secondly, he presents it in more detail (v. 18). In regard to the first he …
A commentator
BonaventureCollationes de Septem Donis, Collation 9 · Written in the 13th century.
proposed
The holy Apostle exhorts us to attain true wisdom and to flee vain wisdom. He touches on the first when he says: "If you have risen with Christ, seek the things that are above." He gives us to understand that just as there is a …
A commentator
BonaventureCollationes de Septem Donis, Collation 9 · Written in the 13th century.
proposed
But where is Christ? Certainly, above in heaven; the Apostle says: "Seek the things that are above." Therefore Christ and life are in heaven. Christ is the fountain of wisdom; He Himself is the foundation and completion of this gift.
The Reformation1 voice
If ye are risen with Christ. Ascension follows resurrection: hence, if we are the members of Christ we must ascend into heaven, because he, on being raised up from the dead, was received up into heaven, (Mark 16:19,) that he might draw us up with him.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
If ye then be risen with Christ - The apostle in this place evidently founds the argument on what he had said in Col 2:12; see the notes at that passage. The argument is, that there was such an union between Christ and his people, that in virtue of his death they become dead to sin; that in virtue of his resurrection they rise to spiritual life, and that, therefore, as Christ now lives in heaven, they should live for heaven, and fix their affections there.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Php 3:20). sitteth--rather, as Greek, "Where Christ is, sitting on the right of God" (Eph 1:20). The Head being quickened, the members are also quickened with Him. Where the Head is, there the members must be.
quarantine:debris (2026-07-29) — unbalanced-parens
THE resurrection of our Divine Lord from the dead is the cornerstone of Christian doctrine. Perhaps I might more accurately call it the keystone of the arch of Christianity, for if that fact could be disproved, the whole fabric of the Gospel would fall to the ground. If Jesus Christ is not risen, then is our preaching in vain and your faith is also in vain—you are yet in your sins.
THE resurrection of our Divine Lord from the dead is the cornerstone of Christian doctrine. Perhaps I might more accurately call it the keystone of the arch of Christianity, for if that fact could be disproved, the whole fabric of the Gospel would fall to the ground. If Jesus Christ is not risen, then is our preaching in vain and your faith is also in vain—you are yet in your sins. If Christ is not risen, then they which have fallen asleep in Christ have perished and we, ourselves, in missing so glorious a hope as that of Resurrection, are, of all men, the most miserable! Because of the great importance of His Resurrection, our Lord was pleased to give many Infallible proofs of it, by appearing again and again in the midst of His followers. It would be interesting to search out how many times He appeared. I think we have mention of some 16 manifestations. He showed Himself openly before His disciples and did eat and drink with them. They touched His hands and His side and heard His voice and knew that it was the same Jesus that was crucified. He was not content with giving evidence to the ears and to the eyes, but even to the sense of touch He proved the reality of His Resurrection. These appearances were very varied. Sometimes He gave an interview to one alone, either to a man, as to Cephas, or to a woman, as to Magdalene. He conversed with two of His followers as they went to Emmaus and with the company of the Apostles by the sea. We find Him at one moment among the 11 when the doors were shut for fear of the Jews and at another time in the midst of an assembly of more than 500 brethren, who, years later, were, most of them, living witnesses to the fact. They could not all have been deceived. It is not possible that any historical fact could have been placed upon a better basis of credibility than the Resurrection of our Lord from the dead.
If ye then - Ει ουν· Seeing then that ye are risen with Christ; this refers to what he had said, Col 2:12: Buried with him in baptism, wherein also ye are risen with him. As, therefore, ye have most cordially received the doctrine of Christ; and profess to be partakers of a spiritual religion, that promises spiritual and eternal things; seek those things, and look to be prepared for the enjoyment of them.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἰ | ei | If | G1487 → | 508 times |
| οὖν | oun | then | G3767 → | 497 times |
| συνηγέρθητε | sunegerthete | you have been raised with | G4891 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| Χριστῷ, | christo | Christ, | G5547 → | 523 times |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| ἄνω | ano | above | G507 → | |
| ζητεῖτε, | zeteite | do seek, | G2212 → | |
| οὗ | hou | where | G3757 → | |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Χριστός | christos | Christ | G5547 → | 523 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ἐν | en | at [the] | G1722 → | 2738 times |
| δεξιᾷ | dexia | right hand | G1188 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| καθήμενος· | kathemenos | sitting; | G2521 → |
ΕἰIf
eiG1487 →508 times
οὖνthen
ounG3767 →497 times
συνηγέρθητεyou have been raised with
sunegertheteG4891 →
τῷ<the>
toG3588 →19766 times
Χριστῷ,Christ,
christoG5547 →523 times
τὰthe [things]
taG3588 →19766 times
ἄνωabove
anoG507 →
ζητεῖτε,do seek,
zeteiteG2212 →
οὗwhere
houG3757 →
ὁ<the>
hoG3588 →19766 times
ΧριστόςChrist
christosG5547 →523 times
ἐστινis
estinG1510 →2333 times
ἐνat [the]
enG1722 →2738 times
δεξιᾷright hand
dexiaG1188 →
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
καθήμενος·sitting;
kathemenosG2521 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 6:33But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
it leads to
- Luke 12:31
But seek His kingdom, and these things will be added unto you.
- Matthew 5:6
Blessed are those who hunger and thirst for righteousness, for they will be filled.
- John 6:27
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…
- Psalms 34:9–10
Fear the LORD, you His saints, for those who fear Him lack nothing.
- Psalms 84:11–12
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Luke 12:31
Through
Colossians 3:2Set your minds on things above, not on earthly things.
it leads to
- 1 John 2:15–17
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- 1 Chronicles 22:19
Now set your heart and soul to seek the LORD your God. Get started building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD…
- 1 John 2:15–17
Through
2 Corinthians 4:18So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
it leads to
- 2 Corinthians 5:7
For we walk by faith, not by sight.
- 2 Corinthians 5:7
Where this verse is studied
On this page
Studies5
On this chapter
About Colossians

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 6:1; Augustine of Hippo, On the Trinity 4.3.6; Bonaventure, Collationes de Septem Donis, Collation 9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1530: “Following the Risen Christ” (lightly modernized text, CCEL edition); Cyprian, Treatise X On Jealousy and Envy; Isaac of Nineveh, Commentary (church-history corpus); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Colossians; John Calvin, Commentaries; John Chrysostom, Homily on Colossians 7; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Commentary on Colossians; Thomas Aquinas, Commentary on Colossians and Victorinus of Pettau, Victorinus Commentary on the Apocalypse of the Blessed John.
