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Colossians 2:12

in Colossians 2

And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.

BSB

The same verse in ASV and KJV ▾

ASV

having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.

KJV

Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

This verse in Colossians 2

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Buried with him in baptism - Alluding to the immersions practised in the case of adults, wherein the person appeared to be buried under the Water, as Christ was buried in the heart of the earth. His rising again the third any, and their emerging from the water, was an emblem of the resurrection of the body; and, in them, of a total change of life. The faith of the operation of God - They were quickened, changed, and saved, by means of faith in Christ Jesus; which faith was produced by the operation or energy of God.

This site's exposition

In Him you were also circumcised

on Colossians 2:11-12

The circumcision here is union with Christ's death, the putting off of your sinful nature, done by Christ and not by human hands. The phrase having been buried with Him in baptism, you were raised with Him carries the burial and rising of Romans 6:4.

This site's exposition

through your faith in the power of God

The phrase is read two ways. Barnes takes the power of God as what faith believes, that God raised Jesus, and Clarke takes it as what produces the faith. Jamieson, Fausset and Brown join the two: the power that raised Christ also works faith in the soul.

The record, by era

The Church Fathers3 voices

A commentator

Tertullian

On Repentance · Written before 220.

proposed

" But some think as if God were under a necessity of bestowing even on the unworthy, what He has engaged (to give); and they turn His liberality into slavery. But if it is of necessity that God grants us the symbol of death, then He does so unwilling.

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

The apostle indeed teaches, in his Epistle to the Colossians, that we were once dead, alienated, and enemies to the Lord in our minds, whilst we were living in wicked works; that we were then buried with Christ in baptism, and also raised again with Him through the faith of the operation of God, who hath raised Him from the dead. "And you, (adds he), when ye were dead in sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses.

A commentator

John Chrysostom

Homily on Colossians 6 · Written before 407.

proposed

But it is not burial only: for behold what he says, "Wherein ye were also raised with Him, through faith in the working of God, who raised Him from the dead." He hath well said, "of faith," for it is all of faith. Ye believed that God is able to raise, and so ye were raised. Then note also His worthiness of belief, "Who raised Him," he saith, "from the dead." He now shows the Resurrection. "And you who sometime were dead through your trespasses and the uncircumcision of your flesh, you, I say, did He quicken together with Him." For ye lay under judgment of death. But even though ye died, it was a profitable death. Observe how again he shows what they deserved in the words he subjoins.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Colossians · Written before 1107.

proposed

What he called circumcision, he now calls a grave, presenting in comparison something greater than circumcision. For what was circumcised was not simply cast off, but perished and decayed. Thus, the one who is baptized is buried together with Christ, by the threefold immersion depicting …

A commentator

Thomas Aquinas

Commentary on Colossians · Written before 1274.

proposed

Secondly, he shows that we have received this circumcision in baptism, and so baptism is a spiritual circumcision. And first, he shows that in baptism we have a symbol of Christ's death, secondly, that in baptism we receive a likeness to his resurrection (v. 12b). …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But the thing signified by our baptism is that we are buried with Christ, as baptism is the seal of the covenant and an obligation to our dying to sin; and that we are raised with Christ, as it is a seal and obligation to our living to righteousness, or newness of life.
Buried with him in baptism,.... The apostle goes on to observe how complete and perfect the saints are in Christ; that they are not only circumcised in him in a spiritual sense, and the body of the sins of their flesh is put off, and removed from them, in allusion to the cutting off and casting away of the foreskin in circumcision; but that they and all their sins were buried with Christ, of which their baptism in water was a lively representation: Christ having died for their sins, was laid in the grave, where he continued for a while, and then rose again; and as they were crucified with him, they were also buried with him, as their head and representative; and all their sins too, which he left behind him in the grave, signified by his grave clothes there; and baptism being performed by immersion, when the person baptized is covered with water, and as it were buried in it, is a very significant emblem of all this; it is a representation of the burial of Christ, and very fitly holds him forth to the view of faith in the state of the dead, in the grave, and points out the place where the Lord lay; and it is also a representation of our burial with him, as being dead to sin, to the law, and to the world, by him. […]

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Faith in God's mighty operation in raising again Jesus, is saving faith (Ro 4:24; 10:9); and it is wrought in the soul by His same "mighty working" whereby He "raised Jesus from the dead" (Eph 1:19, 20). BENGEL seems to me (not as ALFORD understands him) to express the latter sense, namely, "Through the faith which is a work of the operation of God who," &c.
Buried with him in baptism - See the notes at Rom 6:4. Wherein also - In which ordinance, or by virtue of that which is signified by the ordinance. Ye are risen with him - From the death of sin to the life of religion; Notes, Rom 6:4-5; compare the notes at Eph 2:5-6. Through the faith of the operation of God - By a firm belief on the agency of God in raising him up; that is, a belief of the fact that God has raised him from the dead. The resurrection of Christ is often represented as the foundation of all our hopes; and, as he was raised from the grave to die no more, so, in virtue of that we are raised from the death of sin to eternal spiritual life. The belief of this is shown by our baptism, whatever be the mode in which that ordinance is performed, and as well shown in one mode as another.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:27

    For all of you who were baptized into Christ have clothed yourselves with Christ.

    it leads to

    • Romans 13:14

      Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    • 1 Corinthians 12:13

      For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

    • Romans 6:3–4

      Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death?

  • Through

    1 Peter 3:21

    And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

    it leads to

    • Mark 16:16

      Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

    • Ezekiel 36:25–26

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

    • Galatians 3:27

      For all of you who were baptized into Christ have clothed yourselves with Christ.

    • Acts 2:38

      Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

    • Acts 22:16

      And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’

Where this verse is studied

About Colossians

Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
Christ Blessing ('The Saviour of the World'), El Greco, 1600, Scottish National Gallery. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Colossians; John Chrysostom, Homily on Colossians 6; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Repentance; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Commentary on Colossians and Thomas Aquinas, Commentary on Colossians.