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Acts 15:13

in Acts 15

When they had finished speaking, James declared, “Brothers, listen to me!

BSB

The same verse in ASV and KJV

ASV

And after they had held their peace, James answered, saying, Brethren, hearken unto me:

KJV

And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

This verse in Acts 15

Commentary

12 notes on this verse
And after they had held their peace,.... Meaning not the multitude, but Paul and Barnabas; when they had finished their account, and had done speaking: James answered; or rose up, as the Syriac version reads, he stood up and began to speak.

This site's exposition

James answered

on Acts 15:13-14

After they had held their peace, James answered, Men and brethren, hearken unto me, the Lord's brother and the Jerusalem church's recognized head speaking last and settling the matter, his standing among the church's leaders reflected in the weight his sentence carries. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name, James using Peter's Hebrew name and reading Cornelius's household as the pattern rather than the exception. A people for his name drawn from the nations is the claim the prophets must now be shown to support.

The record, by era

The Church Fathers4 voices

A commentator

Apostolic Constitutions

Constitutions of the Holy Apostles Book 6 · Written before 380.

proposed

But James the Lord's brother answered and said: "Men and brethren, hearken unto me; Simeon hath declared how God at first visited to take out a people from the Gentiles for His name. And to this agree the words of the prophets; as it is written: 'Afterwards I will return, and will raise again and rebuild the tabernacle of David, which is fallen down; and I will rebuild its ruins, and will again set it up, that the residue of men may seek after the Lord, and all the nations upon whom my name is called, saith the Lord, who doth these things.' Known unto God are all His works from the beginning of the world. Wherefore my sentence is, that we do not trouble those who from among the Gentiles turn unto God: but to charge them that they abstain from the pollutions of the Gentiles, and from what is sacrificed to idols, and from blood, and from things strangled, and from fornication; which laws were given to the ancients who lived before the law, under the law of nature, Enos, Enoch, Noah, Melchizedek, Job, and if there be any other of the same sort."

A commentator

John Chrysostom

Homily on Acts 33 · Written in the 5th century.

proposed

This James was bishop, as they say, and therefore he speaks last, and herein is fulfilled that saying, "In the mouth of two or three witnesses shall every word be established." But observe the discretion shown by him also, in making his argument good from the prophets, both new and old. For he had no acts of his own to declare, as Peter had and Paul. And indeed it is wisely ordered that this active part is assigned to those, as not intended to be locally fixed in Jerusalem, whereas James here, who performs the part of teacher, is no way responsible for what has been done, while however he is not divided from them in opinion. "Men and brethren," he says, "hearken unto me." Great is the moderation of the man. His also is a more complete oration, as indeed it puts the completion to the matter under discussion. "Symeon," he says, "declared:" namely, in Luke, in that he prophesied, "Which Thou hast prepared before the face of all nations, a light to lighten the Gentiles, and the glory of Thy people Israel." "How God at the first did visit the Gentiles, to take out of them a people for His Name." Then, since that witness, though from the time indeed he was manifest, yet had not authority by reason of his not being ancient, therefore he produces ancient prophecy also.

A commentator

Cyprian

Seventh Council of Carthage Under Cyprian · Written before 258.

proposed

Cyprian of Carthage said: The letter which was written to our colleague Jubaianus very fully expresses my opinion, that, according to evangelical and apostolic testimony, heretics, who are called adversaries of Christ and Antichrists, when they come to the Church, must be baptized with the one baptism of the Church, that they may be made of adversaries, friends, and of Antichrists, Christians.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

This James, appointed by the Lord as bishop of the Jerusalem church, was the son of Joseph the carpenter, and a brother according to the flesh of our Lord Jesus Christ. From youth he was wise, and the message of the prophets is confirmed by …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

This James was a bishop, which is why he also speaks after. Pay attention also to his wisdom: he confirms his word both with new testimony and with Old Testament prophecies.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He addresses himself respectfully to those present: " Men and brethren, hearken unto me. You are men, and therefore, it is to be hoped, will hear reason; you are my brethren, and therefore will hear me with candour. We are all brethren, and equally concerned in this cause that nothing be done to the dishonour of Christ and the uneasiness of Christians." 2.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The result of this debate, and the circular letter that was written to the Gentile converts, directing them how to govern themselves with respect to Jews,

The Nineteenth Century3 voices

James answered - James the Less, son of Alpheus. See the notes on Act 12:1. Hearken unto me - This whole transaction shows that Peter had no such authority in the church as the papists pretend, for otherwise his opinion would have been followed without debate. James had an authority not less than that of Peter. It is possible that he might have been next in age (compare 1Co 15:7); and it seems morally certain that he remained for a considerable part of his life in Jerusalem, Act 12:17; Act 21:18; Gal 1:19; Gal 2:9, Gal 2:12.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

His decision, though given as his own judgment only, could not be of great weight with the opposing party, from his conservative reverence for all Jewish usages within the circle of Israelitish Christianity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

James answered - He was evidently president of the council, and is generally called bishop of Jerusalem. The rest either argued on the subject, or gave their opinion; James alone pronounced the definitive sentence. Had Peter been prince and head of the apostles, and of the Church, he would have appeared here in the character of judge, not of mere counsellor or disputant. Thy popish writers say that “James presided because the council was held in his own church.” These men forget that there was not then what they term a Church on the face of the earth. The Church, or assembly of believers, then met in private houses; for there was no building for the exclusive purpose of Christian worship then, nor till long after. These writers also forget that the pope pretends to be the head of the catholic or universal Church; and, consequently, no man can preside where he is present, but himself. Peter did not preside here; and this was the first ecclesiastical council, and now, if ever, he should have assumed his character of prince and chief; but he did not; nor did any of the other apostles invite him to it, which they would have done had they thought that Jesus Christ constituted him head of the Church. From this very circumstance there is the most demonstrative evidence that Peter was no pope, and that the right of his pretended successor is a nonentity.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:1

    James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.

    it leads to

    • Ezekiel 12:15

      And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries.

    • 1 Peter 1:1

      Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen

    • John 7:35

      At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the…

    • Acts 8:1

      And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.

    • Acts 26:7

      the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.

  • Through

    Galatians 2:12

    For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.

    it leads to

    • Acts 10:28

      He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure…

  • Through

    Acts 12:17

    Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for…

    it leads to

    • Acts 21:40

      Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:

  • Through

    Galatians 2:9

    And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and…

    it leads to

    • Romans 12:3

      For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure…

Where this verse is studied

On this page

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Constitutions of the Holy Apostles Book 6; Bede, On the Acts of the Apostles; Cyprian, Seventh Council of Carthage Under Cyprian; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 33; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.