Acts 15:10
in Acts 15Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
BSB
The same verse in ASV and KJV ▾
ASV
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
KJV
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
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This verse in Acts 15
Commentary
3 notes on this verseAnd since there are some who sometimes assert that they have nothing to do with the law (which Christ has not dissolved, but fulfilled), sometimes catch at such parts of the law as they choose; plainly do we too assert that the law has deceased in this sense, that its burdens-according to the sentence of the apostles-which not even the fathers were able to sustain, have wholly ceased: such (parts), however.
This site's exposition
tempt ye God
on Acts 15:10-11
Now therefore why tempt ye God, Peter presses, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear, naming the law's demand a burden Israel itself never carried without failure, not a new hardship invented for Gentiles. Peter's own confession, that through the grace of the Lord Jesus Christ we shall be saved, even as they, reverses the expected order, Jews saved the same way as Gentiles rather than Gentiles required to become Jews first. Peter's argument settles the theology before James settles the practical terms.
The record, by era
The Nineteenth Century1 voice
Now therefore why tempt ye God - A God, by giving the Holy Spirit to the Gentiles, evidently shows he does not design them to be circumcised, in order to become debtors to the law, to fulfill all its precepts, etc., why will ye provoke him to displeasure by doing what he evidently designs shall not be done?
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| νῦν | nun | Now | G3568 → | 145 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| τί | ti | why | G5101 → | 563 times |
| πειράζετε | peirazete | are you testing | G3985 → | 37 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεὸν | theon | God | G2316 → | 1312 times |
| ἐπιθεῖναι | epitheinai | to put | G2007 → | 38 times |
| ζυγὸν | zugon | a yoke | G2218 → | |
| ἐπὶ | epi | upon | G1909 → | 883 times |
| τὸν | ton | the | G3588 → | 19766 times |
| τράχηλον | trachelon | neck | G5137 → | |
| τῶν | ton | of the | G3588 → | 19766 times |
| μαθητῶν, | matheton | disciples | G3101 → | 260 times |
| ὃν | hon | that | G3739 → | 1405 times |
| οὔτε | oute | neither | G3777 → | 87 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| πατέρες | pateres | fathers | G3962 → | 410 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| οὔτε | oute | nor | G3777 → | 87 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| ἰσχύσαμεν | ischusamen | were able | G2480 → | 28 times |
| βαστάσαι; | bastasai | to bear? | G941 → | 27 times |
νῦνNow
nunG3568 →145 times
οὖνtherefore
ounG3767 →497 times
τίwhy
tiG5101 →563 times
πειράζετεare you testing
peirazeteG3985 →37 times
τὸν<the>
tonG3588 →19766 times
θεὸνGod
theonG2316 →1312 times
ἐπιθεῖναιto put
epitheinaiG2007 →38 times
ζυγὸνa yoke
zugonG2218 →
ἐπὶupon
epiG1909 →883 times
τὸνthe
tonG3588 →19766 times
τράχηλονneck
trachelonG5137 →
τῶνof the
tonG3588 →19766 times
μαθητῶν,disciples
mathetonG3101 →260 times
ὃνthat
honG3739 →1405 times
οὔτεneither
outeG3777 →87 times
οἱthe
hoiG3588 →19766 times
πατέρεςfathers
pateresG3962 →410 times
ἡμῶνof us
hemonG3165 →1936 times
οὔτεnor
outeG3777 →87 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
ἰσχύσαμενwere able
ischusamenG2480 →28 times
βαστάσαι;to bear?
bastasaiG941 →27 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 5:1It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
it leads to
- 2 Corinthians 3:17
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
- Galatians 5:13
For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love.
- 1 Peter 2:16
Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
- Romans 6:14
For sin shall not be your master, because you are not under law, but under grace.
- John 8:32–36
Then you will know the truth, and the truth will set you free.”
- 2 Corinthians 3:17
Through
Galatians 4:9But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them…
it leads to
- 1 Corinthians 8:3
But the one who loves God is known by God.
- Galatians 3:3
Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?
- 1 Corinthians 8:3
Through
Matthew 23:4They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
it leads to
- Luke 11:46
“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.
- Luke 11:46
Where this verse is studied
On this page
Studies4
On this verse
On this chapter
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; John Calvin, Commentary upon the Acts of the Apostles and Tertullian, On Monogamy.
