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Acts 13:48

in Acts 13

When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.

BSB

The same verse in ASV and KJV

ASV

And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.

KJV

And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

This verse in Acts 13

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

As many as were ordained to eternal life believed - This text has been most pitifully misunderstood. Many suppose that it simply means that those in that assembly who were fore-ordained; or predestinated by God’s decree, to eternal life, believed under the influence of that decree. Now, we should be careful to examine what a word means, before we attempt to fix its meaning. Whatever τεταγμενοι may mean, which is the word we translate ordained, it is neither προτεταγμενοι nor προορισμενοι which the apostle uses, but simply τεταγμενοι, which includes no idea of pre-ordination or pre-destination of any kind.

This site's exposition

as many as were ordained to eternal life believed

on Acts 13:48-49

When the Gentiles heard this, they were glad, and glorified the word of the Lord, and as many as were ordained to eternal life believed, a sentence the tradition has long read two ways. One reading takes the word rendered ordained as God's own prior determination toward eternal life, the ground the believing then follows; another reads it of a settled disposition or readiness toward the life to come, the appointing describing an inclination rather than an unconditional decree, and both readings claim support from the word's use elsewhere in Greek. The exposition names both positions and their holders rather than settling the question the verse itself does not close, and the word of the Lord was published throughout all the region regardless of which reading a given reader holds.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

"And hearing this the Gentiles" - this, while it was more cheering to them, seeing the case was this, that whereas those were of right to hear first, they themselves enjoy the blessing, was at the same time more stinging to those - "and the Gentiles," it says, "hearing this were glad, and glorified the word of the Lord: and believed, as many as were ordained unto eternal life": i.e., set apart for God. Observe how he shows the speediness of the benefit.

A commentator

John Chrysostom

Homily on Acts 30 · Written in the 5th century.

proposed

"As many as were ordained unto eternal life": this is also a proof, that their having received these Gentiles was agreeable with the mind of God. But "ordained," not in regard of necessity: "whom He foreknew," saith the Apostle, "He did predestinate."

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"Who were ordained to eternal life." Ordained not by compulsion, for it is said, "whom He foreknew, He also predestined" (Rom. 8:29). Thus, the kindred of the Lord is essentially the entire human race, but Israel is His especially close kindred. And since He came …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

It is observable, the original word is not once used in Scripture to express eternal predestination of any kind. The sum is, all those and those only, who were now ordained, now believed. Not that God rejected the rest: it was his will that they also should have been saved: but they thrust salvation from them.
And when the Gentiles heard this,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the next sabbath came almost the whole city together to hear the word of God--the intervening days having been spent in further inquiry and instruction, and the excitement reaching the Gentiles, who now for the first time crowded, along with the usual worshippers, into the synagogue.

quarantine:debris (2026-07-29) — starts-lowercase

DEAR friends, last Sabbath morning I tried to stir YOU up to sacred activity. I heard from many that they felt thoroughly motivated and I know of some who at once commenced to speak for Christ. I wish I could hope that our whole company kept step together in this. If what is said on the Sabbath were really carried out, what splendid advances we should make! But if not, it is as though a commanding officer spoke to his troops and the men did not march according to orders.
DEAR friends, last Sabbath morning I tried to stir YOU up to sacred activity. I heard from many that they felt thoroughly motivated and I know of some who at once commenced to speak for Christ. I wish I could hope that our whole company kept step together in this. If what is said on the Sabbath were really carried out, what splendid advances we should make! But if not, it is as though a commanding officer spoke to his troops and the men did not march according to orders. However, I am thankful for what was done and for the many of you who did keep step together in an earnest march to conquer the powers of sin by making known the Gospel of Jesus Christ. "They that were scattered abroad went everywhere preaching the Word," and I hope that you, as you scattered to your various abodes, did go everywhere teaching the Word of God according to your capacity. If so, you have already come far enough to have met with individuals upon whom your warnings and invitations have been spent in vain. I thought it would be well for us this morning to go with Paul to Antioch, in Pisidia, and just see how he was treated there and what he did when he met with an ill reception from the Jews. By God's Grace may we not be discouraged if our message has been refused, but might we be instructed by the example of Paul and Barnabas as to what we should do. And may we be comforted by the success which their perseverance achieved. The Jews of Antioch, after having heard Paul with considerable attention, made up their minds to refuse Jesus, the Son of David, and not to accept Him as their Messiah and Savior. I. Our first point for consideration will be that THE REJECTION OF CHRIST IS A VERY SOLEMN BUSINESS. It has been a very solemn business for the Jewish nation. The history of the Jews since their rejection of our Lord may be written in blood and tears.
When the Gentiles heard this - Heard that the gospel was to be preached to them. The doctrine of the Jews had been that salvation was confined to themselves. The Gentiles rejoiced that from the mouths of Jews themselves they now heard a different doctrine. They glorified the word of the Lord - They honored it as a message from God; they recognized and received it as the Word of God. The expression conveys the idea of praise on account of it, and of reverence for the message as the Word of God. And as many as were ordained - ὅσοι ἦσαν τεταγμένοι hosoi ēsan tetagmenoi. Syriac, “Who were destined,” or constituted. Vulgate, “As many as were foreordained (quotquot erant praeordinati) to eternal life believed.” There has been much difference of opinion in regard to this expression. One class of commentators has supposed that it refers to the doctrine of election - to God’s ordaining people to eternal life, and another class to their being disposed themselves to embrace the gospel - to those among them who did not reject and despise the gospel, but who were disposed and inclined to embrace it. The main inquiry is, what is the meaning of the word rendered “ordained”? […]

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 1:4

    For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    it leads to

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

    • Romans 8:28–30

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

    • Ephesians 2:10

      For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    • Matthew 25:34

      Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

  • Through

    John 10:16

    I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

    it leads to

    • Isaiah 56:8

      Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”

    • John 11:52

      and not only for the nation, but also for the scattered children of God, to gather them together into one.

    • 1 Peter 2:25

      For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2045: “Further Afield” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Theophylact of Ohrid, Commentary on Acts.