1 Corinthians 15:14
in 1 Corinthians 15And if Christ has not been raised, our preaching is worthless, and so is your faith.
BSB
The same verse in ASV and KJV ▾
ASV
and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
KJV
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
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This verse in 1 Corinthians 15
Commentary
14 notes on this verseThen is our preaching vain - Our whole doctrine is useless, nugatory and false. And your faith is also vain - Your belief of a false doctrine must necessarily be to you unprofitable.
This site's exposition
Now if Christ be preached that he rose from the dead
on 1 Corinthians 15:12-14
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? the specific denial surfaces at last, some Corinthians apparently accepted Christ's own resurrection while denying a future bodily resurrection for believers generally, a split position Greek philosophy's discomfort with matter made attractive. Paul answers by refusing to let the two be separated, verse 13, if there be no resurrection of the dead, then is Christ not risen, the general and the particular standing or falling together by the same logic. Verse 14 draws out the stakes before the argument goes any further, if Christ be not risen, then is our preaching vain, and your faith is also vain, the entire edifice of Christian proclamation and belief resting on one historical claim.
The record, by era
The Church Fathers3 voices
A commentator
Theodore of MopsuestiaPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 428.
proposed
Forgiveness of sins comes through the resurrection.
"And if Christ hath not been raised, then is our preaching vain, your faith also is vain." Although what followed in due course would have been, "but if Christ be not risen, ye fight against things evident, and against so many prophets, and the truth of facts;" nevertheless he states what is much more fearful to them: "then is our preaching vain, your faith also is vain." For he wishes to shake thoroughly their mind: "we have lost all," saith he, "all is over, if He be not risen." Seest thou how great is the mystery of the oeconomy? As thus: if after death He could not rise again, neither is sin loosed nor death taken away nor the curse removed. Yea, and not only have we preached in vain, but ye also have believed in vain.
Now, if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead, neither hath Christ been raised? and if Christ hath not been raised, then is our preaching vain and your …
The Medieval Church2 voices
918. – In regard to the first he makes his deduction by supposing that if Christ had not risen, the dead will not rise. If this is so, two undesirable things follow: one is that the Apostle's preaching is vain and useless; the other is …
For if He, having died, could not rise again, then neither has sin been destroyed, nor death abolished; and finally, we have preached in vain, and you have believed in vain.
7 more voices on this verse
The Puritans and the Awakening3 voices
We can have no very favourable expectations in this life; and we could have none beyond it. If Christ be not raised, the gospel is a jest; it is chaff and emptiness." 2. This supposition would make the faith of Christians vain, as well as the labours of ministers: If Christ be not raised, your faith is vain; you are yet in your sins (
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And if Christ be not risen,....
From our Saviour's resurrection he establishes the resurrection of the dead and confirms the Corinthians in the belief of it by some other considerations,
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition) · Written before 1892.
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
your faith . . . vain-- (1Co 15:11). The Greek for "vain" here is, empty, unreal: in 1Co 15:17, on the other hand, it is, without use, frustrated. The principal argument of the first preachers in support of Christianity was that God had raised Christ from the dead (Ac 1:22;
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A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
OUR religion is not based upon opinions, but upon facts. We hear persons sometimes saying, "Those are your views, and these are ours." Whatever your "views" may be, is a small matter—what are the facts of the case? We must, after all, if we want a firm foundation, come down to matters of fact. Now, the great facts of the Gospel are that God was Incarnate in Christ Jesus, that He lived, here, a life of holiness and love, that He died upon the Cross for our sins, that He was buried in the tomb of Joseph, that the third day He rose, again, from the dead, that after a while He ascended to His Father's Throne where He now sits—and that He shall come, by-and-by, to be our Judge—and in that day the dead in Christ shall rise by virtue of their union with Him. Now, very soon, within the Church of God, there rose up persons who began to dispute the fundamental and cardinal principles of the faith—and it is so even now. When those outside the Church deny that Christ is the Son of God, deny His atoning Sacrifice and deny His Resurrection, we are not at all astonished. They are unbelievers, and they are acting out their own profession. But when men inside the Church of God call themselves Christians and yet deny the resurrection of the dead, then is our soul stirred within us, for it is a most solemn and serious evil to doubt those holy Truths of God. They know not what they do, they cannot see all the result of their unbelief! If they could, one would think that they would start back with horror and let the Truth of God stand where it ought to stand, where God has put it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And if Christ is not risen, then is our preaching vain - Another consequence which must follow if it be held that there was no resurrection, and consequently that Christ was not risen. it would be vain and useless to preach. The substance of their preaching was that Christ was raised up; and all their preaching was based on that. If that were not true, the whole system was false, and Christianity was an imposition. The word vain here seems to include the idea of useless, idle, false. It would be “false” to affirm that the Christian system was from heaven; it would be useless to proclaim such a system, since it could save no one. And your faith is also vain - It is useless to believe. It can be of no advantage. If Christ was not raised, he was an impostor, since he repeatedly declared that he would rise Mat 16:21; Mat 18:22-23; Luk 9:22, and since the whole of his religion depended on that. The system could not be true unless Christ had been raised, as he said he would be; and to believe a false system could be of no use to any man. The argument here is one addressed to all their feelings, their hopes, and their belief. It is drawn from all their convictions that the system was true. Were they, could they be prepared to admit a doctrine which involved the consequence that all the evidences which they had that the apostles preached the truth were delusive, and that all the evidences of the truth of Christianity which had affected their minds and won their hearts were false and deceptive? If they were not prepared for this, then it followed that they should not abandon or doubt the doctrine of the resurrection of the dead.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰ | ei | if | G1487 → | 508 times |
| δὲ | de | then | G1161 → | 2765 times |
| Χριστὸς | christos | Christ | G5547 → | 523 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἐγήγερται, | egegertai | has been raised, | G1453 → | 142 times |
| κενὸν | kenon | [is] void | G2756 → | 18 times |
| ἄρα | ara | then | G686 → | 49 times |
| καὶ | kai | also | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| κήρυγμα | kerugma | preaching | G2782 → | 7 times |
| ἡμῶν, | hemon | of us, | G3165 → | 1936 times |
| κενὴ | kene | void | G2756 → | 18 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| πίστις | pistis | faith | G4102 → | 242 times |
| ὑμῶν. | humon | of you. | G4771 → | 2973 times |
εἰif
eiG1487 →508 times
δὲthen
deG1161 →2765 times
ΧριστὸςChrist
christosG5547 →523 times
οὐκnot
oukG3756 →1664 times
ἐγήγερται,has been raised,
egegertaiG1453 →142 times
κενὸν[is] void
kenonG2756 →18 times
ἄραthen
araG686 →49 times
καὶalso
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
κήρυγμαpreaching
kerugmaG2782 →7 times
ἡμῶν,of us,
hemonG3165 →1936 times
κενὴvoid
keneG2756 →18 times
καὶalso
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
πίστιςfaith
pistisG4102 →242 times
ὑμῶν.of you.
humonG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 15:9They worship Me in vain; they teach as doctrine the precepts of men.’”
it leads to
- Isaiah 29:13
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…
- Mark 7:7
They worship Me in vain; they teach as doctrine the precepts of men.’
- 1 Timothy 1:4
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
- Isaiah 29:13
Through
1 Thessalonians 4:14For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.
it leads to
- Romans 8:11
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His…
- Philippians 3:20–21
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
- Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her…
- 2 Corinthians 4:13–14
And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,
- 1 Thessalonians 4:13
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
- Romans 8:11
Where this verse is studied
On this page
Studies11
By subject
Resurrection34 verses
About 1 Corinthians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, An Exposition of the First Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2287: “"If There Is No Resurrection"” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 7; Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 39; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, PAULINE COMMENTARY FROM THE GREEK CHURCH; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
