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1 Kings 11:28

in 1 Kings 11

Now Jeroboam was a mighty man of valor. So when Solomon noticed that the young man was industrious, he put him in charge of the whole labor force of the house of Joseph.

BSB

The same verse in ASV and KJV ▾

ASV

And the man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.

KJV

And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

This verse in 1 Kings 11

Commentary

5 notes on this verse
And the man Jeroboam was a mighty man of valour,.... A man of great strength of body, and fortitude of mind: and Solomon seeing the young man that he was industrious; in what he was set about in the above buildings and repairs: he made him ruler over all the charge of the house of Joseph; the tribes of Ephraim and Manasseh, to be a prince or a deputy governor of them; or rather to collect the king's tax from them, or the revenues of that part of the country, see Pro 22:29.

This site's exposition

Jeroboam son of Nebat was an Ephraimite from Zeredah

on 1 Kings 11:26-28

Jeroboam is introduced as “an Ephraimite from Zeredah whose mother was a widow named Zeruah”. Seeing that “the young man was industrious”, Solomon puts him over “the whole labor force of the house of Joseph”. The third adversary is raised by the king's own hand before he rises against it.

This site's exposition

the whole labor force

Albert Barnes reads mighty man of valor here as a man of strength and energy, a flexible term also used of Boaz at Ruth 2:1. John Gill names the house of Joseph as Ephraim and Manasseh and cites Proverbs 22:29 on the skilled man who stands before kings.

The record, by era

The Nineteenth Century2 voices

A mighty man of valor - Here “a man of strength and activity.” It is a vague term of commendation, the exact force of which must be fixed by the context. See Rth 2:1; 1Sa 9:1, etc. Solomon made Jeroboam superintendent of all the forced labor (“the charge”) exacted from his tribe - the tribe of Ephraim - during the time that he was building Millo and fortifying the city of Jerusalem 1Ki 9:15.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He was a young man of talent and energy, who, having been appointed by Solomon superintendent of the engineering works projected around Jerusalem, had risen into public notice, and on being informed by a very significant act of the prophet Ahijah of the royal destiny which, by divine appointment, awaited him, his mind took a new turn.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָאִ֥ישׁand the man

    vehaishH376 →1663 times

  • יָרָבְעָ֖םJeroboam

    yaraveamH3379 →104 times

  • גִּבּ֣וֹר[was] a mighty [man] of

    giborH1368 →158 times

  • חָ֑יִלstrength

    chayilH2428 →246 times

  • וַיַּ֨רְאand he saw

    vaiyar'H7200 →1300 times

  • שְׁלֹמֹ֜הSolomon

    shelomohH8010 →291 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַנַּ֗עַרthe young man

    hanaarH5288 →239 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • עֹשֵׂ֤ה[was] doing

    ʾosehH6213 →2628 times

  • מְלָאכָה֙work

    melakhahH4399 →167 times

  • ה֔וּאhe

    hu'H1931 →1879 times

  • וַיַּפְקֵ֣דand he appointed

    vaiyafkedH6485 →303 times

  • אֹת֔וֹ<obj.> him

    ʾotoH853 →10935 times

  • לְכָל־to all

    lekholH3605 →5413 times

  • סֵ֖בֶל[the] forced labor of

    sevelH5447 →

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יוֹסֵֽף׃ סJoseph

    yosefH3130 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 22:29

    Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.

    it leads to

    • Matthew 25:21

      His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

    • Proverbs 12:24

      The hand of the diligent will rule, but laziness ends in forced labor.

    • Proverbs 10:4

      Idle hands make one poor, but diligent hands bring wealth.

    • Matthew 25:23

      His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

    • Ecclesiastes 9:10

      Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

  • Through

    Isaiah 14:25

    I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”

    it leads to

    • Isaiah 9:4

      For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

    • Nahum 1:13

      For I will now break their yoke from your neck and tear away your shackles.”

  • Through

    1 Kings 5:16

    not including his 3,300 foremen who supervised the workers.

    it leads to

    • 1 Kings 9:23

      They were also the chief officers over Solomon’s projects: 550 supervisors over the people who did the work.

Where this verse is studied

About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.