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Summary

Chapter summary

Paul and Timothy salute the saints, bishops, and deacons at Philippi. Paul thanks God upon every remembrance of them. For their fellowship in the gospel from the first day. He is confident that he which hath begun a good work in them will perform it until the day of Jesus Christ. His bonds in Christ are made manifest throughout the palace. To me to live is Christ, and to die is gain. Only let your conversation be as it becometh the gospel of Christ. Henry reads the chapter as the apostle's partnership theology from prison.

Context

Epistle · PaulPhilippians overview

  • A. 1–11 He Who Began a Good Work Will Finish It
  • B. 12–18 The Chains Turned Out for the Gospel
  • C. 19–26 To Live Is Christ, To Die Is Gain
  • D. 27–30 Granted Not Only to Believe but to Suffer

The outline

  1. A.He Who Began a Good Work Will Finish Itvv. 1 to 11

    Read vv. 1 to 11
  2. B.The Chains Turned Out for the Gospelvv. 12 to 18

    Read vv. 12 to 18
  3. C.To Live Is Christ, To Die Is Gainvv. 19 to 26

    Read vv. 19 to 26
  4. D.Granted Not Only to Believe but to Suffervv. 27 to 30

    Read vv. 27 to 30

The world behind this chapter

Philippians 1
When
Paul in Roman custody · c. AD 61–62, traditionally from Rome
Where
A prison letter to a colony of army veterans in Macedonia, thanking them and reporting on his case.
Who first heard it
The church at Philippi — Paul's first congregation in Europe and his most loyal financial supporters.

The history

Philippi was a Roman colony settled with veterans, intensely proud of its Roman status in a Greek-speaking region. Its citizens held the rights of Rome itself, and Latin appears on its inscriptions. That civic pride shapes several turns in this letter.

Paul mentions that his imprisonment has become known throughout the whole praetorian guard — the emperor's own troops — and later sends greetings from those of Caesar's household, meaning the vast staff of slaves and freedmen who ran the imperial administration. The gospel had reached inside the machinery of the empire.

House arrest was not free. A prisoner paid for his lodging and food, and depended on friends for everything else. That is why gifts from Philippi mattered so much and why the letter is, among other things, a receipt.

The rival preachers he mentions — some proclaiming Christ from envy and rivalry, thinking to afflict him — reflect the competitive world of teachers even inside the church at Rome. His response, that Christ is proclaimed either way and in that he rejoices, is remarkable from a man who could do nothing about it.

What it meant to them

For a church worried about their imprisoned founder, the opening report was reassuring in an unexpected direction: what has happened to me has really served to advance the gospel.

And his personal calculation — to live is Christ, to die is gain, torn between the two but expecting to remain for their progress and joy in the faith — showed a man weighing his own execution without panic, then telling them to live worthy of the gospel whatever happened to him.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Philippians 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.