Philippians 1:20
in Philippians 1I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
BSB
The same verse in ASV and KJV ▾
ASV
according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.
KJV
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
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This verse in Philippians 1
Commentary
14 notes on this verseThe thing that gripped me as I read it this week, Christ may be magnified, - not in my ministry - not in my miracles - not in my superlove but, he says, that Christ might be magnified IN MY BODY.
This site's exposition
turn to my salvation
on Philippians 1:19-20
Paul expects the hearing's outcome, whatever it is, to turn to my salvation, soteria, likely his deliverance in the fullest sense rather than merely acquittal, secured through the Philippians' prayer and the supply, epichoregia, a chorus-sponsor's full provision, of the Spirit of Jesus Christ. His earnest expectation, apokaradokia, pictures a head craned forward watching for an outcome, and the hope is single, that Christ shall be magnified in my body, whether by life or by death. Paul holds both outcomes of his trial open-handed, since either one serves the same end.
The record, by era
The Church Fathers3 voices
A commentator
Gaius Marius VictorinusEPISTLE TO THE PHILIPPIANS 1.19-20 · Written before 370.
proposed
"Christ is being magnified in my body, now as always, even when my body, subjected to all punishments, bears them all and preaches Christ unceasingly, not terrified by punishments and not giving way under all the tribulations." He explains the alternatives before him by adding: …
"According to my earnest expectation and hope," says he, "that in nothing shall I be put to shame." Do you see how great a thing it is to hope in God? Whatever happens, he says, I shall not be put to shame, i.e. they will not obtain the mastery, over me, "but with all boldness, as always, so now also, Christ shall be magnified in my body." They forsooth expected to catch Paul in this snare, and to quench the preaching of the Gospel, as though their craftiness were of any power. This then, he says, shall not be so, I shall not now die, but "as always, so now also, Christ shall be magnified in my body." How so? Ofttimes have I fallen into dangers, when all men gave us up, and what is more, when I myself did. For "we had the answer of death within ourselves" (2 Cor. i. 9), but from all the Lord delivered me, so now too he shall be magnified in my body. What then? Lest any one should suppose and say, If you die, will He not then be magnified? Yes, he answers, I know He will; for this cause I did not say that my life alone shall magnify him, but my death too. At present he means "by life"; they will not destroy me; even did they so, Christ will even thus be magnified. How so? Through life, because He delivered me, but through my death, because even death itself could not persuade me to deny Him, since He gave me such readiness, and made me stronger than death. On the one hand because He freed me from peril; on the other, because He suffered me not to fear the tyranny of death: thus shall he be magnified through life and death. […]
And if the requirements of Gentile friendships and of kindly offices call you, why not go forth clad in your own armour; (and) all the more, in that (you have to go) to such as are strangers to the faith? so that between the handmaids of God and of the devil there may be a difference; so that you may be an example to them, and they may be edified in you; so that (as the apostle says) "God may be magnified in your body."
The Medieval Church2 voices
Thirdly, help depends on our trust in God, because "he who trusts in his riches will fail" (Prov. 11:28). Therefore, our hope must be in God: "Those who trust in the Lord are like Mount Zion, which cannot be moved, but abides forever" (Ps. 125:1); …
By "earnest expectation" – ἀποκαραδοκίαν – the apostle means a firm and unwavering hope, which is expressed by the entire position of the head – κάρα – and a confident gaze. So he says: I firmly hope that I will be saved. By salvation, one …
7 more voices on this verse
The Puritans and the Awakening4 voices
In my body - however it may be disposed of. How that might be, he did not yet know. For the apostles did not know all things; particularly in things pertaining to themselves, they had room to exercise faith and patience.
Some read the whole expression thus: To me, living and dying, Christ is gain; that is, "I desire no more, neither while I live nor when I die, but to win Christ and be found in him." It might be thought, if death were gain to him, he would be weary of life, and impatient for death. If I live in the flesh, this is the fruit of my labour (
quarantine:debris (2026-07-29) — unbalanced-parens
According to my earnest expectation and my hope,....
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. We have here an account of the life and death of blessed Paul: his life was Christ, and his death was gain. It is the undoubted character of every good Christian that to him to live is Christ.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Or, "in nothing be disappointed in my hope, but that I may fully obtain it" [ESTIUS]. So "ashamed" is used in Ro 9:33. all boldness--"all" is opposed to "in nothing," as "boldness" is the opposite to "ashamed." so now also--when "my body" is "in bonds" (Php 1:17). Christ--not Paul, "shall be magnified." life, or by death--Whatever be the issue, I cannot lose;
Earnest expectation - He had the most confident expectation that God would stand by him, so that he should be enabled, with the utmost liberty of speech, εν πασῃ παρῥησια, to testify the Gospel of the grace of God; and, should he have the liberty of doing so, he was utterly regardless what the issue might be relative to himself. Whether life or death, was to him perfectly equal, and perfectly indifferent, providing Christ were magnified - his person, nature, doctrine, etc., shown to be, what they really are, most noble, most excellent, most necessary, and most glorious.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
According to my earnest expectation - The word used here occurs but in one other place in the New Testament; see it explained in the notes at Rom 8:19. The earnest desire and hope which Paul had was not, primarily, that he might be released; but it was that, in all circumstances, he might be able to honor the gospel, living or dying. To that he looked as a much more important matter than to save his life. Life with him was the secondary consideration; the main thing was, to stand up everywhere as the advocate of the gospel, to maintain its truth, and to exhibit its spirit. That in nothing I shall be ashamed - That I shall do nothing of which I shall have occasion to be ashamed. That in these heavy trials, I may not be left to deny the truth of the Christian religion; that, even before the emperor, I may maintain its principles; and that the dread of death may not lead me to do a dishonorable thing, or in any way so to shrink from an avowal of my belief, as to give me or my friends occasion of regret. But that with all boldness - By my speaking the truth, and maintaining my principles with all boldness; see the 2Co 7:4 note; Eph 6:19-20 notes. Christ shall be magnified - Shall be held up to the view of man as the true and only Saviour, whatever becomes of me. Whether it be by life - If I am permitted to live. He was not yet certain how the case would terminate with him. He had not been put on his trial, and, whether that trial would result in his acquittal or not, he could not certainly know. But he felt assured that, if he was acquitted, the effect would be to honor Christ. […]
The words behind it
30 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| κατὰ | kata | according to | G2596 → | 468 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀποκαραδοκίαν | apokaradokian | earnest expectation | G603 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐλπίδα | elpida | hope | G1680 → | |
| μου | mou | of mine | G3165 → | 1936 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐν | en | in | G1722 → | 2738 times |
| οὐδενὶ | oudeni | no [thing] | G3762 → | 232 times |
| αἰσχυνθήσομαι | aischunthesomai | I will be ashamed | G153 → | |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἐν | en | in | G1722 → | 2738 times |
| πάσῃ | pase | all | G3956 → | 1235 times |
| παρρησίᾳ | parresia | boldness | G3954 → | |
| ὡς | hos | as | G5613 → | 500 times |
| πάντοτε | pantote | always | G3842 → | 40 times |
| καὶ | kai | also | G2532 → | 9120 times |
| νῦν | nun | now | G3568 → | 145 times |
| μεγαλυνθήσεται | megalunthesetai | will be magnified | G3170 → | |
| Χριστὸς | christos | Christ | G5547 → | 523 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| σώματί | somati | body | G4983 → | 142 times |
| μου, | mou | of mine, | G3165 → | 1936 times |
| εἴτε | eite | whether | G1535 → | 65 times |
| διὰ | dia | through | G1223 → | 664 times |
| ζωῆς | zoes | life | G2222 → | 135 times |
| εἴτε | eite | or | G1535 → | 65 times |
| διὰ | dia | through | G1223 → | 664 times |
| θανάτου.¶ | thanatou | death. | G2288 → | 120 times |
κατὰaccording to
kataG2596 →468 times
τὴνthe
tenG3588 →19766 times
ἀποκαραδοκίανearnest expectation
apokaradokianG603 →
καὶand
kaiG2532 →9120 times
ἐλπίδαhope
elpidaG1680 →
μουof mine
mouG3165 →1936 times
ὅτιthat
hotiG3754 →1292 times
ἐνin
enG1722 →2738 times
οὐδενὶno [thing]
oudeniG3762 →232 times
αἰσχυνθήσομαιI will be ashamed
aischunthesomaiG153 →
ἀλλ᾽but
all᾽G235 →635 times
ἐνin
enG1722 →2738 times
πάσῃall
paseG3956 →1235 times
παρρησίᾳboldness
parresiaG3954 →
ὡςas
hosG5613 →500 times
πάντοτεalways
pantoteG3842 →40 times
καὶalso
kaiG2532 →9120 times
νῦνnow
nunG3568 →145 times
μεγαλυνθήσεταιwill be magnified
megalunthesetaiG3170 →
ΧριστὸςChrist
christosG5547 →523 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
σώματίbody
somatiG4983 →142 times
μου,of mine,
mouG3165 →1936 times
εἴτεwhether
eiteG1535 →65 times
διὰthrough
diaG1223 →664 times
ζωῆςlife
zoesG2222 →135 times
εἴτεor
eiteG1535 →65 times
διὰthrough
diaG1223 →664 times
θανάτου.¶death.
thanatouG2288 →120 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 6:20you were bought at a price. Therefore glorify God with your body.
it leads to
- 1 Corinthians 7:23
You were bought at a price; do not become slaves of men.
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- 1 Peter 1:18
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
- 1 Corinthians 7:23
Through
1 Thessalonians 5:23Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.
it leads to
- 1 Thessalonians 3:13
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
Reached by 2 separate paths from here.
- Jude 1:24
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
- 1 Corinthians 1:8–9
He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
- Hebrews 4:12
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- 1 Thessalonians 3:13
Where this verse is studied
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About Philippians

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gaius Marius Victorinus, EPISTLE TO THE PHILIPPIANS 1.19-20; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Philippians; John Chrysostom, Homily on Philippians 3; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Leonard Ravenhill, Christ Magnified in My Body 1; Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Apparel of Women Book II; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.
