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Philippians 1:5

in Philippians 1

because of your partnership in the gospel from the first day until now,

BSB

The same verse in ASV and KJV

ASV

for your fellowship in furtherance of the gospel from the first day until now;

KJV

For your fellowship in the gospel from the first day until now;

This verse in Philippians 1

Commentary

12 notes on this verse
For your fellowship in the Gospel,.... Or "for your communication unto the Gospel"; that is, to the support of it.

This site's exposition

your fellowship in the gospel

Koinonia in the gospel names the partnership thread that runs the whole letter, from the first day until now, a phrase pointing back to Lydia's household and the jailer's baptism in Acts 16. The fellowship is not vague affection but shared labor and shared giving, the ledger the letter will finally itemize at 4:15. Paul's gratitude for their partnership answers the furtherance pattern before it is even named, their giving having already furthered what his chains now also further.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Philippians 1 · Written in the 5th century.

proposed

"For your fellowship in furtherance of the Gospel from the first day even until now." Great is that he here witnesseth of them, and very great, and what one might have witnessed of Apostles and Evangelists. Ye did not, because ye were entrusted with one city, he saith, care for that only, but ye leave nothing undone to be sharers of my labors, being everywhere at hand and working with me, and taking part in my preaching. It is not once, or the second, or third time, but always, from the time ye believed until now, ye have assumed the readiness of Apostles. Behold how those indeed that were in Rome turned away from him; for hear him saying, "This thou knowest, that all that are in Asia turned away from me." And again, "Demas forsook me": and "at my first defence no one took my part." But these, although absent, shared in his tribulations, both sending men to him, and ministering to him according to their ability, and leaving out nothing at all. And this ye do not now only, saith he, but always, in every way assisting me. So then it is a "fellowship in furtherance of the Gospel." For when one preacheth, and thou waitest on the preacher, thou sharest his crowns. Since even in the contests that are without, the crown is not only for him that striveth, but for the trainer, and the attendant, and all that help to prepare the athlete. For they that strengthen him, and recover him, may fairly participate in his victory. And in wars too, not only he that wins the prize of valor, but all they too that attend him, may fairly claim a share in the trophies, and partake of the glory, as having shared in his conflict by their attendance on him. For it availeth not a little to wait on saints, but very much. […]

A commentator

Polycarp of Smyrna

Epistle to the Philippians 11 · Written before 155.

proposed

I am greatly grieved for Valens, who was once a presbyter among you, because he so little understands the place that was given him [in the Church]. I exhort you, therefore, that ye abstain from covetousness, and that ye be chaste and truthful. "Abstain from every form of evil." For if a man cannot govern himself in such matters, how shall he enjoin them on others? If a man does not keep himself from covetousness, he shall be defiled by idolatry, and shall be judged as one of the heathen.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

Then when he says, for your partnership in the gospel, he touches on the matter of the three things mentioned above. First, he mentions the reason for his thanksgiving; secondly, for his joy in things to come (1:6); thirdly, for his prayer (1:8). He says, …

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

Here he testifies to them of their great and truly apostolic work. He says that they are companions and partners with me in the labor of preaching the Gospel, not at one time or another, but from the time they believed, even until now. How …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

The sense is, I thank God for your fellowship with us in all the blessings of the gospel, which I have done from the first day of your receiving it until now.

quarantine:scripture (2026-07-29) — scripture-overlap:81%@v3-7

5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those who sincerely receive and embrace the gospel have fellowship in it from the very first day: a new-born Christian, if he is true-born, is interested in all the promises and privileges of the gospel from the first day of his becoming such.-- Until now. Observe, It is a great comfort to ministers when those who begin well hold on and persevere.

The Nineteenth Century4 voices

For your fellowship in the gospel - “For your liberality toward me, a preacher of the gospel.” - Wetstein. There has been, however, no little difference of opinion about the meaning of this phrase. Many - as Doddridge, Koppe, and others - suppose it refers to the fact that they participated in the blessings of the gospel from the first day that he preached it until the time when he wrote this Epistle. Others suppose that it refers to their constancy in the Christian faith.
THE Epistle to the Philippians is the epistle ofjoy. Bengel sums it up in two Latin words, which, being interpreted, signify, "I rejoice, rejoice you." Here we come to that sweet fruit of the Spirit which we call "Joy." The statement Paul makes about the Philippian Church shows to what a high estate a Church can come. Beloved, we of the Tabernacle never wish to be like the Church in Galatia which was bewitched by false teachers who led away the people from the vital doctrine of justification by faith.
THE Epistle to the Philippians is the epistle ofjoy. Bengel sums it up in two Latin words, which, being interpreted, signify, "I rejoice, rejoice you." Here we come to that sweet fruit of the Spirit which we call "Joy." The statement Paul makes about the Philippian Church shows to what a high estate a Church can come. Beloved, we of the Tabernacle never wish to be like the Church in Galatia which was bewitched by false teachers who led away the people from the vital doctrine of justification by faith. Paul had to be very sharp with them and to lay down the grand fundamentals of Free Grace so as to bring them back to the one sure Rock on which they ought to have built. Into that condition, by the Grace of God, we have never fallen. At the same time I am afraid we have never reached as far as the Philippians went and this morning it is my intense desire that while I show you what they attained, every member of this Church may resolve, in the Holy Spirit, that he will labor to bring us to that happy condition. May God the Holy Spirit fire us with a devout ambition not to be a whit behind the best of the Apostolic Churches! The possibilities of a great Church like this are immeasurable. We may not sit down and dream of what we can do. We must feel our heart pulsing with a strong desire that whatever God can do with us and by us may be carried out to the fullest. If in anything there has been a falling short, may each member be determined that the responsibility shall not lie at his door! I invite you to think, first, that the Apostle speaks of the Church of Philippi as of a people whom he always remembered with joy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For your fellowship in the Gospel - if we consider κοινωνια as implying spiritual fellowship or communion, then it signifies, not only their attention to the Gospel, their readiness to continue it, and perseverance in it, but also their unity and affection among themselves. Some understand the word as expressing their liberality to the apostle, and to the Gospel in general; for the term may not only be applied to communion among themselves, but to communications to others. This sense, though followed by Chrysostom and Theophylact, does not appear to be the best; though we know it to be a fact that they were liberal in supplying the apostle’s necessities, and, no doubt, in ministering to the support of others.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 3:14

    We have come to share in Christ if we hold firmly to the end the assurance we had at first.

    it leads to

    • Hebrews 3:6

      But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.

    • Hebrews 6:11

      We want each of you to show this same diligence to the very end, in order to make your hope sure.

    • Hebrews 12:10

      Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.

    • 1 Peter 4:13

      But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

  • Through

    Philippians 1:7

    It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you…

    it leads to

    • 2 Corinthians 7:3

      I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.

    • 2 Timothy 2:9

      for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

    • Colossians 4:18

      This greeting is in my own hand—Paul. Remember my chains. Grace be with you.

  • Through

    Philemon 1:17

    So if you consider me a partner, receive him as you would receive me.

    it leads to

    • 2 Corinthians 8:23

      As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.

Where this verse is studied

About Philippians

The Arrival at Calvary, Gustave Doré, 1866. Public domain.
The Arrival at Calvary, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2154: “The Pastor's Joy and Confidence” (lightly modernized text, CCEL edition); J. B. Lightfoot, Saint Paul's Epistle to the Philippians; John Chrysostom, Homily on Philippians 1; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Polycarp of Smyrna, Epistle to the Philippians 11; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.