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Philippians 1:2

in Philippians 1

Grace and peace to you from God our Father and the Lord Jesus Christ.

BSB

The same verse in ASV and KJV ▾

ASV

Grace to you and peace from God our Father and the Lord Jesus Christ.

KJV

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

This verse in Philippians 1

Commentary

11 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Grace . . . peace--The very form of this salutation implies the union of Jew, Greek, and Roman. The Greek salutation was "joy" (chairein), akin to the Greek for "grace" (charis). The Roman was "health," the intermediate term between grace and peace.

This site's exposition

servants of Christ Jesus

on Philippians 1:1-2

Paul opens as servant, doulos, alongside Timothy. He shares the title to level himself with the church he addresses.

This site's exposition

Grace and peace to you

The greeting joins two old forms of address in one line. Jamieson, Fausset and Brown note that the Greek greeting was joy, a word close to grace, while peace was Israel's greeting. Both gifts come from the Father and the Son together.

The record, by era

The Church Fathers2 voices

A commentator

Ambrosiaster

EPISTLE TO THE PHILIPPIANS 1.2 · Written before 384.

proposed

It is evident that while God is called Father, Christ Jesus is called Lord. Does it not then appear that the Lord does not possess equal dignity with the Father? That might seem true in the world of human beings, but between God the Father …

A commentator

John Chrysostom

Homily on Philippians 1 · Written before 407.

proposed

"Grace to you and peace from God our Father and the Lord Jesus Christ." How is it that though he nowhere else writes to the Clergy, not in Rome, nor in Corinth, nor in Ephesus, nor anywhere, but in general, to "all the saints, the believers, the beloved," yet here he writes to the Clergy? Because it was they that sent, and bare fruit, and it was they that dispatched Epaphroditus to him.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

He adds the customary greeting, wishing them to be filled with grace, so that they would not exalt themselves over one another and thereby not lose peace and concord; because grace is received by those who are free from pride.

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

Then he mentions the good things he desires for them when he says, grace to you and peace. These two goods include everything: first, there is God's grace remitting sins: "For by grace you have been saved through faith" (Eph. 2:8); lastly, there is man's …

The Puritans and the Awakening1 voice

Grace be unto you,.... This form of salutation is used by the apostle in all his epistles; See Gill on Rom 1:7;
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

No grace and peace but from God our Father, the fountain and original of all blessings, the Father of lights, from whom cometh down every good and perfect gift, James i. No grace and peace from God our Father, but in and through our Lord Jesus Christ. Christ, as Mediator, is the channel of conveyance of all spiritual blessings to the church, and directs the disposal of them to all his members.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Grace be unto you - See on Rom 1:7 (note).
Grace be unto you ... - See the note at Rom 1:7.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:2

    according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

    it leads to

    • 2 Thessalonians 2:13

      But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by…

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Hebrews 12:24

      to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    • 1 Peter 1:22

      Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

    • Romans 11:2

      God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:

  • Through

    Romans 1:7

    To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.

    it leads to

    • Colossians 1:2

      To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.

    • Jude 1:1–2

      Jude, a servant of Jesus Christ and a brother of James, To those who are called, loved by God the Father, and kept in Jesus Christ:

  • Through

    2 Corinthians 1:2

    Grace and peace to you from God our Father and the Lord Jesus Christ.

    it leads to

    • Romans 1:7

      To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 1.2; J. B. Lightfoot, Saint Paul's Epistle to the Philippians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 1; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.