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Matthew

Summary

Chapter summary

Leper cleansed; the centurion's servant healed: 'I have not found so great faith, no, not in Israel.' Peter's mother-in-law raised up; demoniacs of Gadara; the storm on the sea stilled. 'The Son of man hath not where to lay his head.' Matthew highlights Jesus' authority over disease, nature, and the demonic.

Context

Gospel · MatthewMatthew overview

  • A. 1–4 A Leper Made Clean by a Willing Touch
  • B. 5–13 The Centurion Who Only Asked a Word
  • C. 14–17 Peter's Mother-in-Law and an Evening of Healing
  • D. 18–22 Nowhere to Lay His Head: the Cost of Following
  • E. 23–27 The Storm That Obeyed His Voice
  • F. 28–34 The Demons of Gadara and the Swine

The outline

  1. A.A Leper Made Clean by a Willing Touchvv. 1 to 4

    Read vv. 1 to 4
  2. B.The Centurion Who Only Asked a Wordvv. 5 to 13

    Read vv. 5 to 13
  3. C.Peter's Mother-in-Law and an Evening of Healingvv. 14 to 17

    Read vv. 14 to 17
  4. D.Nowhere to Lay His Head: the Cost of Followingvv. 18 to 22

    Read vv. 18 to 22
  5. E.The Storm That Obeyed His Voicevv. 23 to 27

    Read vv. 23 to 27
  6. F.The Demons of Gadara and the Swinevv. 28 to 34

    Read vv. 28 to 34

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

A lamb to the slaughter

Pattern

Isaiah's servant is wounded for our transgressions, brought as a lamb to the slaughter, and numbered with the transgressors. Matthew, the Lord himself at the table, the Ethiopian's chariot, and Peter's epistle all quote the same song, each taking a different verse of it.

Acts shows the chapter doing its work inside the canon itself: the eunuch asks of whom speaketh the prophet this, and Philip began at the same scripture and preached unto him Jesus. The song became the church's first recorded sermon outline from Scripture.

  1. Isaiah 53:1-12

    The suffering servant's song

    Wounded for our transgressions; with his stripes we are healed.

  2. Matthew 8:17 you are here

    Himself took our infirmities

  3. Luke 22:37

    The Lord claims the verse at the table

    And he was reckoned among the transgressors: for the things concerning me have an end.

  4. Acts 8:32-35

    The Ethiopian's question answered

    Philip began at the same scripture, and preached unto him Jesus.

  5. 1 Peter 2:24-25

    By whose stripes ye were healed

The world behind this chapter

Matthew 8
When
The Galilean ministry · c. AD 28
Where
Capernaum, the lake crossing, and the Gentile country on the far shore
Who first heard it
Jewish readers watching the boundaries of clean and unclean being crossed one by one

The history

A centurion commanded roughly eighty to a hundred men and was the backbone of the army — a career professional who had risen from the ranks, paid many times a common soldier's wage, and expected instant obedience. Galilee was governed by Herod Antipas rather than directly by Rome, so this officer may have served in Antipas's forces, which were organised on the Roman model.

What makes his approach remarkable is the direction of it. An officer of the occupying power came to a Jewish village preacher and asked, rather than commanded. His own words explain the rest: a strict Jew entering a Gentile's house contracted ritual defilement, so the centurion spares him the trip and asks only for a word.

Skin disease under the Law meant exclusion. A person declared unclean lived apart, kept his clothing torn, and warned others off; touching him transferred the impurity. Jesus reaches out and touches first, and the impurity runs the wrong way.

The lake sits nearly seven hundred feet below sea level in a bowl ringed by hills, and cold air spilling down from the Golan heights can turn flat water into a dangerous chop within minutes. The far shore was Gentile country — the Decapolis, a league of Greek-speaking cities — which is why a herd of two thousand pigs was grazing there at all. The exact town is uncertain; the manuscripts vary between Gadara, Gerasa, and Gergesa, all in that same region.

What it meant to them

Matthew stacks the cases deliberately: a leper, a Gentile's servant, a woman in a sickbed, the sea, and demons in a graveyard. To Jewish readers, each was a category the world had marked as beyond reach.

The centurion's line lands hardest. Jesus says he has found no such faith in Israel, then speaks of many coming from east and west to sit at Abraham's table. For a congregation being told they had abandoned their heritage, that was both comfort and warning.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Matthew 8. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 17 · Prophecy and fulfillment · A picture of Christ · Quoted here

Matthew reads the Servant of Isaiah 53 as Jesus, quoting “Himself took our infirmities, and bare our sicknesses” over the healings at Capernaum (Matt 8:17, quoting Isa 53:4). One strand of ancient Jewish reading ran the same way: the Talmud (Sanhedrin 98b) gives the Messiah the name “the leprous one” from this very chapter.

Isaiah 53:4

Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

quoted explicitly in the New Testament; Edersheim, Life and Times of Jesus the Messiah, Appendix IX (public domain)

Where scholars push back(1)

Isaiah 53:4. Many read the Servant corporately as Israel, on the strength of Isaiah 49:3 (“Thou art my servant, O Israel”), rather than as one individual.

This page draws on Albert Barnes, Notes on the Book of Isaiah; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.