Matthew 8:11
in Matthew 8I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
BSB
The same verse in ASV and KJV ▾
ASV
And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:
KJV
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
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This verse in Matthew 8
Commentary
6 notes on this verse(Verse 11.) But I say to you, that many will come from the East and the West, and will recline with Abraham, and Isaac, and Jacob, in the kingdom of heaven. Because God, the creator of the heavens, is the Father of Christ, therefore Abraham is also in the kingdom of heaven, along with whom the nations that believe in Christ, the Son of the Creator, will recline. And that same understanding is fulfilled, as we mentioned above, in the faith of the Gentile centurion: as the peoples who will believe from the East and the West are mentioned.
This site's exposition
so great faith, no, not in Israel
on Matthew 8:10-13
So great faith, no, not in Israel draws Jesus' marvel, one of only two times the Gospels record him marvelling, here at a Gentile's faith and in Mark 6:6 at Nazareth's unbelief. On this hinge he opens the east-and-west saying: many shall sit down with Abraham, Isaac and Jacob in the kingdom, while the children of the kingdom are cast out, the first sounding of the weeping-and-gnashing refrain that returns five more times in this Gospel. The exposition carries both edges as the text does, the feast genuinely open to the nations, the warning genuinely aimed at presumption on descent, and John the Baptist's God is able of these stones already said it at 3:9. The servant was healed in the selfsame hour, the word arriving where the speaker never went.
The record, by era
The Puritans and the Awakening2 voices
Secondly, Christ gives us an idea of the salvation itself. They shall come, shall come together, shall come together to Christ, 2 Thess. ii. They shall be admitted into the kingdom of grace on earth, into the covenant of grace made with Abraham, Isaac, and Jacob; they shall be blessed with faithful Abraham, whose blessing comes upon the Gentiles, Gal. iii.
on Matthew 8:10-12
Verily, I have not found so great faith, no, not in Israel. Now this speaks, First, Honour to the centurion; who, though not a son of Abraham's loins, was an heir of Abraham's faith, and Christ found it so. Note, The thing that Christ seeks is faith, and wherever it is, he finds it, though but as a grain of mustard-seed.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Many shall come from the east ... - Jesus takes occasion from the faith of a Roman centurion to state that this conversion would not be solitary; that many pagans - many from the east and west would be converted to the gospel, and be saved, as Abraham, Isaac, and Jacob were. The phrase “from the east and from the west,” in the Scripture, is used to denote the “whole world,” Isa 45:6; Isa 59:
on Matthew 8:1-15
The eighth chapter of St. Matthew’s Gospel is full of our Lord’s miracles: no less than five are specially recorded. There is beautiful fitness in this. It was fitting that the greatest sermon ever preached should be immediately followed by mighty proofs that the preacher was the Son of God. Those who heard the Sermon on the Mount would be obliged to confess that as “none spake such words as this man,” so also no one did such works.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγω | lego | I say | G3004 → | 1325 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| πολλοὶ | polloi | many | G4183 → | 367 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| ἀνατολῶν | anatolon | east | G395 → | 10 times |
| καὶ | kai | and | G2532 → | 9120 times |
| δυσμῶν | dusmon | west | G1424 → | |
| ἥξουσιν | hexousin | will come | G2240 → | 26 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀνακλιθήσονται | anaklithesontai | they will recline | G347 → | |
| μετὰ | meta | with | G3326 → | 461 times |
| Ἀβραὰμ | abraam | Abraham | G11 → | 73 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἰσαὰκ | isaak | Isaac | G2464 → | 20 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἰακὼβ | iakob | Jacob | G2384 → | 27 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| βασιλείᾳ | basileia | kingdom | G932 → | 162 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| οὐρανῶν. | ouranon | heavens. | G3772 → | 272 times |
λέγωI say
legoG3004 →1325 times
δὲnow
deG1161 →2765 times
ὑμῖνto you
huminG4771 →2973 times
ὅτιthat
hotiG3754 →1292 times
πολλοὶmany
polloiG4183 →367 times
ἀπὸfrom
apoG575 →640 times
ἀνατολῶνeast
anatolonG395 →10 times
καὶand
kaiG2532 →9120 times
δυσμῶνwest
dusmonG1424 →
ἥξουσινwill come
hexousinG2240 →26 times
καὶand
kaiG2532 →9120 times
ἀνακλιθήσονταιthey will recline
anaklithesontaiG347 →
μετὰwith
metaG3326 →461 times
ἈβραὰμAbraham
abraamG11 →73 times
καὶand
kaiG2532 →9120 times
ἸσαὰκIsaac
isaakG2464 →20 times
καὶand
kaiG2532 →9120 times
ἸακὼβJacob
iakobG2384 →27 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
βασιλείᾳkingdom
basileiaG932 →162 times
τῶνof the
tonG3588 →19766 times
οὐρανῶν.heavens.
ouranonG3772 →272 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ephesians 3:6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
it leads to
- Galatians 3:26–29
You are all sons of God through faith in Christ Jesus.
- 1 John 1:3
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
- Galatians 3:14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
- Romans 8:15–17
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
- 1 John 2:25
And this is the promise that He Himself made to us: eternal life.
- Galatians 3:26–29
Through
Malachi 1:11For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…
it leads to
- Isaiah 54:5
For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.
- Isaiah 45:6
so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.
- Isaiah 66:19–20
I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who…
- Isaiah 54:5
Where this verse is studied
On this page
About Matthew

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsAbrahamCalled out of Ur, the father of all who believe, justified by faith, and the friend of God through whose seed all nations are bles…
- PersonPatriarchsIsaacThe son of promise and of laughter — bound on Moriah, the quiet inheritor of the covenant.
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew and Matthew Henry, Commentary on the Whole Bible.
