Matthew 8:24
in Matthew 8Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
BSB
The same verse in ASV and KJV ▾
ASV
And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep.
KJV
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
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This verse in Matthew 8
Commentary
17 notes on this verse(Verse 24, 25.) But He was sleeping. And they came to Him and woke Him, saying, 'Lord, save us, we are perishing!' And Jesus said to them, 'Why are you afraid, you of little faith?' We read the foreshadowing of this sign in Jonah (Jonah 1), when, as the others were in danger, he was secure, and slept, and was awakened; and by the power and mystery of his passion, he saved those who woke him.
This site's exposition
entered into a ship
on Matthew 8:23-27
When he was entered into a ship there arose a great tempest, seismos, the word for an earthquake, and the lake's geography explains the suddenness, six hundred feet below the sea with cold wind funnelled down the gorges onto warm water. He was asleep, the Gospel's one note of Jesus sleeping, exhaustion after the day of crowds; the disciples' cry is a creed in three words, Lord, save us. The rebuke lands on them before the weather, why are ye fearful, O ye of little faith, the refrain's third sounding, and then he arose and rebuked the winds and the sea, and the commentators hear Psalm 89:9 and Psalm 107:29 underneath, the stilling of the sea being in the Scriptures the untransferable mark of God. What manner of man is this, the men ask, and the chapter leaves the question standing as its own answer.
The record, by era
The Church Fathers5 voices
Or; He sleeps, because by our sloth He is cast asleep in us. This is done that we may hope aid from God in fear of danger; and that hope though late may be confident that it shall escape danger by the might of Christ watching within.
Others make the suggestion (forced enough, clearly "that the apostles then served the turn of baptism when in their little ship, were sprinkled and covered with the waves: that Peter himself also was immersed enough when he walked on the sea." It is, however, as I think, one thing to be sprinkled or intercepted by the violence of the sea; another thing to be baptized in obedience to the discipline of religion.
Of this miracle we have a type in Jonah, who while all are in danger is himself unconcerned, sleeps, and is awakened.
A commentator
John ChrysostomHomily on the Gospel of Matthew 28 · Written in the 5th century.
proposed
The multitudes then He sent on, but the disciples He took with Himself: for the others mention this too. And He took them with Him, not for nought, nor at hazard, but in order to make them spectators of the miracle that was to take place. For like a most excellent trainer, He was anointing them with a view to both objects; as well to be undismayed in dangers, as to be modest in honors. Thus, that they might not be high minded, because having sent away the rest, He retained them, He suffers them to be tossed with the tempest; at once correcting this, and disciplining them to bear trials nobly. For great indeed were the former miracles too, but this contained also in it a kind of discipline, and that no inconsiderable one, and was a sign akin to that of old. For this cause He takes the disciples only with Himself. For as, when there was a display of miracles, He suffers the people also to be present; so when trial and terrors were rising up against Him, then He takes with Him none but the champions of the whole world, whom He was to disciple.
A commentator
John ChrysostomHomily on the Gospel of Matthew 28 · Written in the 5th century.
proposed
And while Matthew merely mentioned that "He was asleep," Luke saith that it was "on a pillow;" signifying both His freedom from pride, and to teach us hereby a high degree of austerity. The tempest therefore being thoroughly excited, and the sea raging, "They awake Him, saying, Lord, save us: we perish." But He rebuked them before He rebuked the sea. Because as I said, for discipline these things were permitted, and they were a type of the temptations that were to overtake them. Yea, for after these things again, He often suffered them to fall into more grievous tempests of fortune, and bare long with them. Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, He first of all reproves them. For indeed their very alarm was a profitable occurrence, that the miracle might appear greater, and their remembrance of the event be rendered lasting. Since when anything strange is about to happen, there are prepared beforehand many things to cause remembrance, lest after the miracle hath passed by, men should sink into forgetfulness. Thus Moses also first is in fear of the serpent, and not merely in fear, but even with much distress: and then he sees that strange thing come to pass. So these too, having first looked to perish, were then saved, that having confessed the danger, they might learn the greatness of the miracle. Therefore also He sleeps: for had He been awake when it happened, either they would not have feared, or they would not have besought Him, or they would not so much as have thought of His being able to do any such thing. […]
10 more voices on this verse
The Church Fathers1 voice
The sea offered its heaving back for Christ to walk upon. Now it leveled its crests to a plain, checked its swelling and bound up its billows. It provided rocklike firmness, so he could walk across the waterway. Why did the seas heave so, and …
The Medieval Church5 voices
(in loc.) Or; The boat is the present Church, in which Christ passes over the sea of this world with His own, and stills the waves of persecution. Wherefore we may wonder, and give thanks.
Then the miracle is described: first, the impending danger; secondly, the disciples' pleading (v. 25); thirdly, the response. There arose a great storm on the sea. The saints say that the storm did not arise from the inclemency of the air, but by divine arrangement. …
(ubi sup.) Therefore, having entered into the boat He caused the sea to rise; And, lo, there arose a great tempest in the sea, so that the boat was covered by the waves. This tempest did not arise of itself, but in obedience to the power of Him Who gave commandment, who brings the winds out of his treasures. (Jer. 10:13.) There arose a great tempest, that a great work might be wrought; because by how much the more the waves rushed into the boat, so much the more were the disciples troubled, and sought to be delivered by the wonderful power of the Saviour.
Otherwise; The sea is the turmoil of the world; the boat in which Christ is embarked is to be understood the tree of the cross, by the aid of which the faithful having passed the waves of the world, arrive in their heavenly country, as on a safe shore, whither Christ goes with His own; whence He says below, He that will come after me, let him deny himself, and take up his cross, and follow me. (Mat. 16:24.) When then Christ was fixed on the cross, a great commotion was raised, the minds of His disciples being troubled at His passion, and the boat was covered by the waves. For the whole strength of persecution was around the cross of Christ, on which He died; as it is here, But he was asleep. His sleep is death. The disciples awaken the Lord, when troubled at His death; they seek His resurrection with earnest prayers, saying, Save us, by rising again; we perish, by our trouble at Thy death. He rises again, and rebukes the hardness of their hearts, as we read in other places. He commands the winds, in that He overthrew the power of the Devil; He commanded the sea, in that He disappointed the malice of the Jews; and there was a great calm, because the minds of the disciples were calmed when they beheld His resurrection.
"And when He was entered into a boat, His disciples followed Him. And, behold, there arose a great tempest in the sea, insomuch that the boat was covered with waves: but He was asleep." He took only His disciples, so that they could see the …
The Puritans and the Awakening1 voice
And behold, there arose a great tempest,.... "A great concussion", or "shaking" of the sea; the stormy wind moved the sea, and the waves thereof; and both wind and sea shook the ship, and the men that were in it. Luke calls this tempest a "storm wind", Luk 8:23 and Mark says, it was "a great storm of wind", Mar 4:37 and both use the word "loelaps", which signifies a particular kind of wind, which is suddenly whirled about upwards and downwards; or rather, a conflict of many winds: it seems to be a whirlwind, or hurricane.
The Nineteenth Century3 voices
Arose a great tempest in the sea - Probably excited by Satan, the prince of the power of the air, who, having got the author and all the preachers of the Gospel together in a small vessel, thought by drowning it, to defeat the purposes of God, and thus to prevent the salvation of a ruined world. What a noble opportunity must this have appeared to the enemy of the human race!
In the first part of these verses we see a striking example of our Lord’s wisdom in dealing with those who professed a willingness to be his disciples. The passage throws so much light on a subject frequently misunderstood in these days, that it deserves more than ordinary attention. A certain scribe offers to follow our Lord whithersoever he goes. It was a remarkable offer when we consider the class to which the man belonged, and the time at which it was made. But the offer receives a remarkable answer. It is not directly accepted nor yet flatly rejected. Our Lord only makes the solemn reply, “Foxes have holes and the birds of the air have nests, but the Son of Man has not where to lay his head.” Another follower of our Lord next comes forward, and asks to be allowed to bury his father before going any further in the path of a disciple. The request seems, at first sight, a natural and lawful one. But it draws from our Lord’s lips a reply no less solemn than that already referred to: “Follow me, and let the dead bury their dead.” There is something deeply impressive in both these sayings. They ought to be well weighed by all professing Christians. They teach us plainly that people who show a desire to come forward and profess themselves true disciples of Christ should be warned plainly to count the cost before they begin. Are they prepared to endure hardship? Are they ready to carry the cross? If not, they are not yet fit to begin. They teach us plainly that there are times when a Christian must literally give up all for Christ’s sake, and when even such duties as attending to a parent’s funeral must be left to be performed by others. Such duties some will always be ready to attend to; and at no time can they be put in comparison with the greater duty of preaching the Gospel, and doing Christ’s work in the world.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
A great tempest - A violent storm; or a “wind” so strong as to endanger their lives. This lake was subject to sudden squalls. Dr. Thomson (“The Land and the Book,” vol. ii. p. 59) says: “Small as the lake is, and placid, in general, as a molten mirror, I have repeatedly seen it quiver, and leap, and boil like a caldron, when driven by fierce winds from the eastern mountains.” The ship was covered with the waves - The billows dashed against the ship Mar 4:37, so that it was fast filling and in danger of sinking. He was asleep - On the hinder part of the vessel, on a pillow, Mar 4:38. It was in the night, and Jesus had retired to rest. He was probably weary, and slept calmly and serenely. He apprehended no danger, and showed to his disciples how calmly one can sleep with a pure conscience, and who feels safe in the hands of God.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἰδοὺ | idou | behold | G2400 → | 200 times |
| σεισμὸς | seismos | a storm | G4578 → | 14 times |
| μέγας | megas | great | G3173 → | 243 times |
| ἐγένετο | egeneto | arose | G1096 → | 667 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| θαλάσσῃ | thalasse | sea | G2281 → | 90 times |
| ὥστε | hoste | so that | G5620 → | 83 times |
| τὸ | to | the | G3588 → | 19766 times |
| πλοῖον | ploion | boat | G4143 → | 67 times |
| καλύπτεσθαι | kaluptesthai | being swamped | G2572 → | |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τῶν | ton | the | G3588 → | 19766 times |
| κυμάτων· | kumaton | waves; | G2949 → | |
| αὐτὸς | autos | He Himself | G846 → | 5565 times |
| δὲ | de | however | G1161 → | 2765 times |
| ἐκάθευδεν. | ekatheuden | was sleeping. | G2518 → | 22 times |
καὶAnd
kaiG2532 →9120 times
ἰδοὺbehold
idouG2400 →200 times
σεισμὸςa storm
seismosG4578 →14 times
μέγαςgreat
megasG3173 →243 times
ἐγένετοarose
egenetoG1096 →667 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
θαλάσσῃsea
thalasseG2281 →90 times
ὥστεso that
hosteG5620 →83 times
τὸthe
toG3588 →19766 times
πλοῖονboat
ploionG4143 →67 times
καλύπτεσθαιbeing swamped
kaluptesthaiG2572 →
ὑπὸby
hupoG5259 →219 times
τῶνthe
tonG3588 →19766 times
κυμάτων·waves;
kumatonG2949 →
αὐτὸςHe Himself
autosG846 →5565 times
δὲhowever
deG1161 →2765 times
ἐκάθευδεν.was sleeping.
ekatheudenG2518 →22 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 8:23As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
it leads to
- Isaiah 54:11
“O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires.
- Psalms 93:3–4
The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.
- Psalms 44:23
Wake up, O Lord! Why are You sleeping? Arise! Do not reject us forever.
- Isaiah 51:9–10
Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the…
- Luke 8:22
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
- Isaiah 54:11
Where this verse is studied
On this page
About Matthew

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 28; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMONS 20.1; Pseudo-Origen, Catena Aurea by Aquinas; Rabanus Maurus, Catena Aurea by Aquinas; Tertullian, On Baptism; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
