Skip to content
mannafest.faith

Matthew 8:13

in Matthew 8

Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.

BSB

The same verse in ASV and KJV

ASV

And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.

KJV

And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

This verse in Matthew 8

Commentary

15 notes on this verse
And Jesus said unto the centurion,.... Christ having finished the digression, returns an answer to the centurion, agreeably to his desire, saying to him, go thy way; not as displeased with him, but as granting his request: for it follows, and as thou hast believed, so be it done unto thee. As he had faith to believe, that Christ could cure his servant by a word speaking, it was done accordingly. Christ by his almighty "fiat" said, let him be healed, and he was healed: just as God in the creation said, "let there be light, and there was light".

This site's exposition

so great faith, no, not in Israel

on Matthew 8:10-13

So great faith, no, not in Israel draws Jesus' marvel, one of only two times the Gospels record him marvelling, here at a Gentile's faith and in Mark 6:6 at Nazareth's unbelief. On this hinge he opens the east-and-west saying: many shall sit down with Abraham, Isaac and Jacob in the kingdom, while the children of the kingdom are cast out, the first sounding of the weeping-and-gnashing refrain that returns five more times in this Gospel. The exposition carries both edges as the text does, the feast genuinely open to the nations, the warning genuinely aimed at presumption on descent, and John the Baptist's God is able of these stones already said it at 3:9. The servant was healed in the selfsame hour, the word arriving where the speaker never went.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Serm. 62. 2.) As the Lord did not enter the centurion's house with His body, but healed the servant, present in majesty, but absent in body; so He went among the Jews only in the body, but among other nations He was neither born of a Virgin, nor suffered, nor endured human sufferings, nor did divine wonders; and yet was fulfilled that which was spoken, A people that I have not known hath served me, and hath obeyed me by the hearing of the ear. (Ps. 18:43.) The Jews beheld, yet crucified Him; the world heard, and believed.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 26 · Written in the 5th century.

proposed

Then, that no one might suppose His words to come of flattery, but that all might be aware that such was the mind of the centurion, He saith, "Go thy way; as thou hast believed, so be it done unto thee." And straightway the work followed, bearing witness to his character. "And his servant was healed from that hour." Which was the result in the case of the Syrophoenician woman also; for to her too He saith, "O woman, great is thy faith; be it unto thee even as thou wilt. And her daughter was made whole."

A commentator

John Chrysostom

Homily on the Gospel of Matthew 26 · Written in the 5th century.

proposed

But nevertheless, unto this great and marvellous work the centurion too contributed no little; which thing, we see, Christ also declared, saying, "Go thy way, and as thou hast believed, so be it done unto thee." Seest thou how the health of the servant proclaimed aloud both Christ's power, and the faith of the centurion, and also became a pledge of the future? Or rather it was all a proclamation of Christ's power. For not only did He quite heal the servant's body, but the soul also of the centurion He did Himself bring over unto the faith by His miracles. And do thou look not to this only, that the one believed, and the other was healed, but marvel how quickly also. For this too the evangelist declared, saying, "And his servant was healed in the self-same hour:" even as of the leper also he said, "he was straightway cleansed." For not by healing, but by doing so both in a wonderful manner and in a moment of time, did He display His power. Neither in this way only doth He profit us, but also by his constant practice, in the manifestation of His miracles, of opening incidentally His discourses about His kingdom, and of drawing all men towards it. For, those even whom He was threatening to cast out, He threatened not in order to cast them out, but in order that through such fear, He might draw them into it by His words. And if not even hereby were they profited, theirs is the whole blame, as also of all who are in the like distemper.

A commentator

Irenaeus

Against Heresies (Book IV, Chapter 37) · Written before 202.

proposed

For there is no coercion with God, but a good will [towards us] is present with Him continually. And therefore does He give good counsel to all. And in man, as well as in angels, He has placed the power of choice (for angels are rational beings), so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. ...

The Medieval Church1 voice

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

As though He had said, According to the measure of thy faith, so be thy grace. For the merit of the Lord may be communicated even to servants not only through the merit of their faith, but through their obedience to rule. It follows, And his servant was healed in the self-same hour.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

God's kindness is shown, when he says, And Jesus said to the centurion, "Go; be it done for you as you have believed." But the effect follows: and the servant was healed, because his word was full of power (Ec 8:4).

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

"And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. And when the centurion returned to his house, at the same hour, he found his servant …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) What was the effect of this saying: the prayer of faith was a prevailing prayer, it ever was so, and ever will be so; it appears, by the suddenness of the cure, that it was miraculous: and by its coincidence with Christ's saying, that the miracle was his; he spake, and it was done; and this was a proof of his omnipotence, that he has a long arm.

The Nineteenth Century4 voices

He was healed in that self-same hour - This showed decisively the goodness and power of Jesus. No miracle could be more complete. There could be no imposition or deception. This account, or one similar to this, is found in Luk 7:1-10. There has been a difference of opinion whether the account in Luke refers to the same case as that recorded in Matthew, or whether a second centurion, encouraged by the success of the first, applied to our Saviour in a similar case and manner, and obtained the same success.
The eighth chapter of St. Matthew’s Gospel is full of our Lord’s miracles: no less than five are specially recorded. There is beautiful fitness in this. It was fitting that the greatest sermon ever preached should be immediately followed by mighty proofs that the preacher was the Son of God. Those who heard the Sermon on the Mount would be obliged to confess that as “none spake such words as this man,” so also no one did such works.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The eighth chapter of St. Matthew’s Gospel is full of our Lord’s miracles: no less than five are specially recorded. There is beautiful fitness in this. It was fitting that the greatest sermon ever preached should be immediately followed by mighty proofs that the preacher was the Son of God. Those who heard the Sermon on the Mount would be obliged to confess that as “none spake such words as this man,” so also no one did such works. The verses we have now read contain three great miracles: a leper is healed with a touch, a palsied person is made well by a word, a woman sick with a fever is restored in a moment to health and strength. On the face of these three miracles we may read three striking lessons. Let us examine them and lay them to heart. Let us learn for one thing how great is the power of our Lord Jesus Christ. Leprosy is the most fearful disease by which man’s body can be afflicted. He that has it is like one dead person while he lives; it is a complaint regarded by physicians as incurable (see 2 Kings 5:7 ). Yet Jesus says, “Be thou clean!” and immediately the leprosy was cleansed.” To heal a person of the palsy without even seeing him, by only speaking a word, is to do that which our minds cannot even conceive: yet Jesus commands, and at once it is done. To give a woman prostrate with a fever, not merely relief, but strength to do work in an instant, would baffle the skill of all the physicians on earth: yet Jesus “touched” Peter’s wife’s mother and “she arose and ministered unto them. These are the doings of one that is almighty. There is no escape from the conclusion. This was “the finger of God” ( Exodus 8:19 ). Behold here a broad foundation for the faith of a Christian.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

As thou hast believed; so be it done - Let the mercy thou requestest be equal to the faith thou hast brought to receive it by. According to thy faith be it done unto thee, is a general measure of God’s dealings with mankind. To get an increase of faith is to get an increase of every grace which constitutes the mind that was in Jesus, and prepares fully for the enjoyment of the kingdom of God. God is the same in the present time which he was in ancient days; and miracles of healing may be wrought on our own bodies and souls, and on those of others, by the instrumentality of our faith. But, alas! where is faith to be found! And his servant was healed in the selfsame hour - Εν τη ωρα εκεινη, in that very hour. Faith is never exercised in the power and goodness of God till it is needed; and, when it is exercised, God works the miracle of healing. Christ never says, Believe now for a salvation which thou now needest, and I will give it to thee in some future time. That salvation which is expected through works or sufferings must of necessity be future, as there must be time to work or suffer in; but the salvation which is by faith must be for the present moment, for this simple reason, It Is By Faith, that God may be manifested and honored; and not by works or by sufferings, lest any man should boast. To say that, though it is of faith, yet it may; and, must in many cases, be delayed, (though the person is coming in the most genuine humility, deepest contrition, and with the liveliest faith in the blood of the Lamb), is to say that there is still something necessary to be done, either on the part of the person, or on the part of God, in order to procure it; neither of which positions has any truth in it.

Modern Voices1 voice

Notice this, that there is one thing certain, there is no such thing as seeking without finding. He that seeketh findeth.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 9:23

    “If You can?” echoed Jesus. “All things are possible to him who believes!”

    it leads to

    • John 11:40

      Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

      Reached by 2 separate paths from here.

    • Hebrews 11:6

      And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

    • Matthew 17:20

      “Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’…

    • Mark 11:23

      “Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will…

    • Matthew 21:21–22

      “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…

  • Through

    Matthew 15:28

    “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.

    it leads to

    • Mark 9:23–24

      “If You can?” echoed Jesus. “All things are possible to him who believes!”

      Reached by 2 separate paths from here.

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Irenaeus, Against Heresies (Book IV, Chapter 37); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of Matthew 26; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Smith Wigglesworth, Ever Increasing Faith, Chapter 6: "Himself Took Our Infirmities"; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.