Markchapter 15
47 verses · BSBMark book hub →
Speaks with:Matthew 27×33Luke 23×16John 19×19John 18×7Mark 15×4Isaiah 53×4
The Crown of Thorns — Gustave Doré (engraving), public domain
Summary
Chapter summary
Pilate; Barabbas released. Scourging, mockery, the way to Calvary. Simon of Cyrene. Crucifixion at the third hour; darkness from the sixth to the ninth; 'Eloi, Eloi, lama sabachthani'; the veil rent; the centurion's confession: 'truly this man was the Son of God.' Joseph of Arimathea and the tomb.
Context
Gospel · Mark — Mark overview
- A. 1–15 Pilate, Barabbas, and the Shouting Crowd
- B. 16–20 Mocked in the Praetorium
- C. 21–32 Golgotha: Crucified at the Third Hour
- D. 33–41 Darkness, the Loud Cry, and the Centurion's Words
- E. 42–47 Laid in a Tomb Cut Out of the Rock
The outline
A.Pilate, Barabbas, and the Shouting Crowdvv. 1 to 15
Read vv. 1 to 15 →B.Mocked in the Praetoriumvv. 16 to 20
Read vv. 16 to 20 →C.Golgotha: Crucified at the Third Hourvv. 21 to 32
Read vv. 21 to 32 →D.Darkness, the Loud Cry, and the Centurion's Wordsvv. 33 to 41
Read vv. 33 to 41 →E.Laid in a Tomb Cut Out of the Rockvv. 42 to 47
Read vv. 42 to 47 →
The world behind this chapter
Mark 15The history
The Jewish council could not execute; Rome kept capital power in the governor's hands. So the charge presented to Pilate is political — king of the Jews — because that is a charge a Roman official must act on.
The mockery happens inside the praetorium, and Mark says the whole cohort was called together. A cohort on paper was around six hundred men. The purple cloak and the twisted thorn crown are a soldiers' parody of an emperor's triumph, complete with a mock salute.
Mark names Simon of Cyrene as the father of Alexander and Rufus. He gives those names because his readers evidently knew them — a Rufus is greeted in Paul's letter to the Roman church — which means the man pressed into carrying the crossbeam had sons sitting in the congregation Mark wrote for. Roman soldiers had the legal right to compel a provincial to carry a load, and they used it here.
Crucifixion normally took a long time, which is why Pilate is surprised at the quick death and checks with the centurion. The victim was fixed with iron nails through the wrists and feet — a heel bone with a nail still through it, from a crucified man of this period, was found near Jerusalem in 1968 — and death came by exhaustion and suffocation, sometimes over days. The execution squad divided the clothing among themselves as a matter of course.
Mark marks the hours in the Roman-influenced reckoning of the day: the third hour when he was crucified, darkness from the sixth to the ninth, and death at the ninth.
What it meant to them
Mark has kept the true identity half-hidden the whole book. It breaks open here, and the person who says it is the centurion in charge of the execution: truly this man was the Son of God. A Roman officer, over a Roman execution, in a Gospel written for Romans.
For a church whose own people were dying under Nero, the torn curtain mattered as much. The barrier into the holiest place split from top to bottom at the moment he died — and access to God was no longer held behind anyone's gate.
Sources cited
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
- Tacitus, The Annals
- F. F. Bruce, New Testament History
The text of this chapter
This page carries no textual note on Mark 15. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 28 · A picture of Christ
Numbered with the transgressors
Isaiah 53:12→Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin…
Read the whole verse
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
MannaFest topical index
v. 34 · Quoted here
'Eloi, Eloi, lama sabachthani': Jesus (Mark's Aramaic).
Psalms 22:1→My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?
public-domain commentaries in agreement
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.

