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Mark 15:47

in Mark 15

Mary Magdalene and Mary the mother of Joseph saw where His body was placed.

BSB

The same verse in ASV and KJV

ASV

And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

KJV

And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

This verse in Mark 15

Commentary

11 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

We read in Luke, that His acquaintances and the women who had followed Him stood afar off. When these then who were known to Jesus returned home after the burial of His body, the women alone, who were bound to Him with a closer love, after following the funeral, took care to see how He was laid, that they might be able at a fitting season to offer Him the sacrifice of their devotion.

This site's exposition

beheld where he was laid

Mary Magdalene and Mary the mother of Joses beheld where he was laid, the two women watching the burial itself so that no one could later claim they went to the wrong tomb or mistook the site. Mark's naming of eyewitnesses to the death, the burial, and, in chapter 16, the empty tomb, is read by the bench as a chain of testimony deliberately preserved link by link. The chapter that opened with the council's plot by craft ends with two women simply watching, faithful witnesses at the one moment every other follower had failed to be present.

The record, by era

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But Mary Magdalene and Mary the mother of Joseph saw where he was laid. In Luke, we read that all his acquaintances and the women who followed him stood at a distance. Therefore, with Jesus' acquaintances returning to their own homes after his body was …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

There follows: And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
These things also fit the Jewish people, which finally is believing, which is ennobled by faith to become the child of Abraham. It lays aside its despair, it waits for the kingdom of God, it goes in to the Christians, that it may be baptized; which is implied by the name of Pilate, which is interpreted, 'One who works with a hammer,' that is, he who subdues the iron nations, that he may rule them with a rod of iron. It seeks for the sacrifice, that is, the viaticum, which is given to penitents at their last end, and wraps it up in a heart clean and dead to sin; it makes it firm in the safeguard of faith, and shuts it up with the covering of hope, through works of charity; (for the end of the commandment is charity;) (1 Tim. 1:5) whilst the elect, who are the stars of the sea, are looking on from afar, for, if it be possible, the very elect shall be offended.

The Puritans and the Awakening2 voices

And Mary Magdalene, and Mary the mother of Joses,.... Or Joseph, as the Vulgate Latin and Ethiopic versions read: beheld where he was laid: very likely they saw Joseph, and his men, take him down from the cross, and they followed him, and observed where he laid him; or, as the Ethiopic version reads, "where they buried him"; placing themselves, as Matthew suggests, right "over against the sepulchre", Mat 27:61; so that they were witnesses of his death, and of his burial, as they afterwards were of his resurrection from the dead.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was to be the great sacrifice, and sacrifices must be bound with cords, Ps. cxviii. Christ was bound, to make bonds easy to us, and enable us, as Paul and Silas, to sing in bonds. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us.
4 more voices on this verse

The Nineteenth Century4 voices

The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died.
The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died. Let us notice, for one thing in this passage, what honorable mention is here made of women . We are specially told that, when our Lord gave up the spirit, "there were women looking on afar off." The names of some of them are recorded. We are also told that they were the same who had followed our Lord in Galilee and ministered unto Him, and that there were "many other women who came up with him to Jerusalem." We would hardly have expected to have read such things. We might well have supposed that, when all the disciples but one had forsaken our Lord and fled, the weaker and more timid sex would not have dared to show themselves His friends. It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, and the first last. The faith of women sometimes stands upright, when the faith of men fails and gives way.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Beheld where he was laid - The courage and affection of these holy women cannot be too much admired. The strength of the Lord is perfected in weakness; for here a timid man, and a few weak women, acknowledge Jesus in death, when the strong and the mighty utterly forsook him. Human strength and human weakness are only names in religion. The mightiest Man, in the hour of trial, can do nothing without the strength of God; and the weakest Woman can do all things, if Christ strengthen her. These truths are sufficiently exemplified in the case of Peter and all his brother disciples on the one hand; and Joseph of Arimathea and the two Marys on the other. And all this is recorded, equally to prevent both presumption and despair. Reader, let not these examples be produced before thee in vain.
Beheld where he was laid - The affection of these pious females never forsook them, in all the trials and sufferings of their Lord. With true love they followed him to the cross; they came as near to him as they were permitted to come in his last moments; they followed him when taken down and laid in the tomb. The strong, the mighty, the youthful, had fled; but female love never forsook him, even in his deepest humiliation. This is the nature of true love; it is strongest in such scenes.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 28:1

    After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

    it leads to

    • John 20:1–10

      Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

      Reached by 2 separate paths from here.

    • Matthew 27:56

      Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

      Reached by 2 separate paths from here.

    • Mark 16:1–8

      When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

    • Matthew 27:61

      Mary Magdalene and the other Mary were sitting there opposite the tomb.

      Reached by 2 separate paths from here.

  • Through

    Mark 16:1

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

    it leads to

    • Luke 23:56

      Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.

      Reached by 2 separate paths from here.

    • Matthew 28:1–10

      After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

  • Through

    Luke 23:55

    The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

    it leads to

    • Luke 23:49

      But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.

      Reached by 2 separate paths from here.

  • Through

    Mark 15:40

    And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

    it leads to

    • Matthew 28:1

      After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

      Reached by 2 separate paths from here.

Where this verse is studied

About Mark

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Catena Aurea by Aquinas.