Mark 15:7
in Mark 15And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
BSB
The same verse in ASV and KJV ▾
ASV
And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.
KJV
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
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This verse in Mark 15
Commentary
6 notes on this verseHere are two goats; one is the scape goat, that is, one loosed and sent out into the wilderness of hell with the sin of the people; the other is slain, as a lamb, for the sins of those who are forgiven. The Lord's portion is always slain; the devil's part, (for he is the master of those men, which is the meaning of Barabbas,) when freed, is cast headlong into hell.
This site's exposition
he released unto them one prisoner, whomsoever they desired
on Mark 15:6-8
The custom of releasing one prisoner at the feast, whomsoever the crowd desired, has no direct extra-biblical record outside the Gospels, though occasional amnesty by a governor at a local festival was not unusual practice in the Roman world, and the commentators treat Mark's report of it as reliable testimony rather than invention. Barabbas is introduced as a man who had committed murder in an insurrection, a genuine revolutionary against Rome, set beside a prisoner Pilate has just found no fault in. The multitude crying aloud to ask for the custom sets up the choice the chapter turns on, an innocent man or a guilty insurrectionist.
The record, by era
The Medieval Church1 voice
And that the wickedness of the Jews might appear the greater, the enormity of the sin of the robber, whom they preferred to Christ, is next described. Wherefore there follows: And there was one Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
The Puritans and the Awakening1 voice
And there was one named Barabbas,....
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
These verses begin the chapter in which Mark describes the slaying of "the Lamb of God, who takes away the sin of the world." It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26.) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses begin the chapter in which Mark describes the slaying of "the Lamb of God, who takes away the sin of the world." It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26.) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins. Let us mark in these verses, what a striking proof the Jewish rulers gave to their own nation that the times of Messiah had come . The chapter opens with the fact, that the chief priests bound Jesus and "delivered Him to Pilate," the Roman Governor. Why did they do so? Because they had no longer the power of putting any one to death, and were under the dominion of the Romans. By this one act and deed they declared that the prophecy of Jacob was fulfilled. "The scepter had departed from Judah, and the lawgiver from between his feet," and Shiloh the Messiah, whom God had promised to send, must have come. (Gen. 49:10.) Yet there is nothing whatever to show that they remembered this prophecy. Their eyes were blinded. They either could not, or would not, see what they were doing. Let us never forget that wicked men are often fulfilling God's predictions to their own ruin, and yet know it not. In the very height of their madness, folly, and unbelief, they are often unconsciously supplying fresh evidence that the Bible is true. The unhappy scoffers who make a jest of all serious religion, and can scarcely talk of Christianity without ridicule and scorn, would do well to remember that their conduct was long ago foreseen and foretold. "There shall come in the last days scoffers, walking after their own lusts." (2 Peter 3:3) Let us mark, secondly, in these verses, the meekness and lowliness of our Lord Jesus Christ .
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἦν | en | There was | G1510 → | 2333 times |
| δὲ | de | then | G1161 → | 2765 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| λεγόμενος | legomenos | being named | G3004 → | 1325 times |
| Βαραββᾶς | barabbas | Barabbas | G912 → | 11 times |
| μετὰ | meta | with | G3326 → | 461 times |
| τῶν | ton | the | G3588 → | 19766 times |
| στασιαστῶν | stasiaston | rebels | G4955 → | |
| δεδεμένος | dedemenos | bound | G1210 → | 43 times |
| οἵτινες | oitines | who | G3748 → | 144 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| στάσει | stasei | insurrection | G4714 → | |
| φόνον | phonon | murder | G5408 → | |
| πεποιήκεισαν. | pepoiekeisan | had committed. | G4160 → | 569 times |
ἦνThere was
enG1510 →2333 times
δὲthen
deG1161 →2765 times
ὁthe [one]
hoG3588 →19766 times
λεγόμενοςbeing named
legomenosG3004 →1325 times
ΒαραββᾶςBarabbas
barabbasG912 →11 times
μετὰwith
metaG3326 →461 times
τῶνthe
tonG3588 →19766 times
στασιαστῶνrebels
stasiastonG4955 →
δεδεμένοςbound
dedemenosG1210 →43 times
οἵτινεςwho
oitinesG3748 →144 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
στάσειinsurrection
staseiG4714 →
φόνονmurder
phononG5408 →
πεποιήκεισαν.had committed.
pepoiekeisanG4160 →569 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 23:25As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.
it leads to
- Acts 3:14
You rejected the Holy and Righteous One and asked that a murderer be released to you.
Reached by 2 separate paths from here.
- Mark 15:15
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
- Mark 15:6–7
Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing.
- Matthew 27:26
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
- 1 Samuel 12:13
Now here is the king you have chosen, the one you requested. Behold, the LORD has placed a king over you.
- Acts 3:14
Through
Matthew 27:16At that time they were holding a notorious prisoner named Barabbas.
it leads to
- Luke 23:25
As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.
- John 18:40
“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
- Romans 1:32
Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.
- Luke 23:25
Where this verse is studied
About Mark

This page draws on Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Pseudo-Jerome, Catena Aurea by Aquinas.
