Mark 15:44
in Mark 15Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
BSB
The same verse in ASV and KJV ▾
ASV
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
KJV
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
⋯
This verse in Mark 15
Commentary
13 notes on this verseIt goes on: And Pilate marvelled if he were already dead. For he thought that He should continue long alive upon the cross, as also the thieves used to live long, upon the instrument of their execution. It goes on: And calling unto him the centurion, he asked him if he had been any while dead; that is, before the time when other executed persons usually died. There follows: And when he knew it of the centurion, (that is, that He was dead,) he gave the body to Joseph.
The record, by era
The Church Fathers1 voice
The spirit of the Mediator showed how it was through no punishment of sin that He came to the death of the flesh, because He did not leave it against His will, but because He willed, when He willed, as He willed. For because He is so commingled [with the flesh] by the Word of God as to be one, He says: "I have power to lay down my life, and I have power to take it again. No man taketh it from me, but I lay down my life that I might take it again." And, as the Gospel tells us, they who were present were most astonished at this, that after that [last] word, in which He set forth the figure of our sin, He immediately gave up His spirit. For they who are hung on the cross are commonly tortured by a prolonged death. Whence it was that the legs of the thieves were broken, in order that they might die directly, and be taken down from the cross before the Sabbath. And that He was found to be dead already, caused wonder. And it was this also, at which, as we read, Pilate marvelled, when the body of the Lord was asked of him for burial.
The Medieval Church2 voices
These things also fit the Jewish people, which finally is believing, which is ennobled by faith to become the child of Abraham. It lays aside its despair, it waits for the kingdom of God, it goes in to the Christians, that it may be baptized; which is implied by the name of Pilate, which is interpreted, 'One who works with a hammer,' that is, he who subdues the iron nations, that he may rule them with a rod of iron. It seeks for the sacrifice, that is, the viaticum, which is given to penitents at their last end, and wraps it up in a heart clean and dead to sin; it makes it firm in the safeguard of faith, and shuts it up with the covering of hope, through works of charity; (for the end of the commandment is charity;) (1 Tim. 1:5) whilst the elect, who are the stars of the sea, are looking on from afar, for, if it be possible, the very elect shall be offended.
"Pilate marveled that He was already dead," for he thought that Christ would endure suffering for a long time, as the robbers did, which is why he asked the centurion, "Has He been dead long?" That is, could He really have died before the expected …
The Puritans and the Awakening2 voices
), whether it was so long since they perceived any sign of life in him, any breath or motion, that they might conclude he was dead past recall. The centurion could assure him of this, for he had particularly observed how he gave up the ghost,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Because it was the day before the Sabbath - And the bodies might not hang on the Sabbath day: therefore they were in haste to have them taken down. 43. honourable - A man of character and reputation: A counsellor - A member of the sanhedrim. Who waited for the kingdom of God - Who expected to see it set up on earth.
7 more voices on this verse
The Puritans and the Awakening2 voices
And Pilate marvelled if he were already dead,.... For death, by crucifixion, was a slow lingering death; persons that were in their full strength hung a great while before they expired; and the two thieves, which were crucified with Christ, were not dead when he was: and calling unto him the centurion; who was set to watch him: he asked him, whether he had been any while dead; he inquired of him, whether he was dead, and how long he had been dead.
He was to be the great sacrifice, and sacrifices must be bound with cords, Ps. cxviii. Christ was bound, to make bonds easy to us, and enable us, as Paul and Silas, to sing in bonds. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And Pilate marveled if - Wondered if he was dead, or wondered that he was so soon dead. It was not common for persons crucified to expire under two or three days, sometimes not until the sixth or seventh. Joseph had asked for the “body,” implying that he was dead. That he was, had been ascertained by the soldiers. See Joh 19:33.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died.
IT was a very dark day with the Church of God and with the cause of Christ, for the Lord Jesus was dead, and so the sun of their souls had set. "All the disciples forsook Him, and fled." "You shall be scattered, every man to his own, and shall leave Me alone," were the sad words of Jesus—and they had come true. He was dead upon the Cross and His enemies hoped that that was the end of Him—while even His friends feared that it was so.
IT was a very dark day with the Church of God and with the cause of Christ, for the Lord Jesus was dead, and so the sun of their souls had set. "All the disciples forsook Him, and fled." "You shall be scattered, every man to his own, and shall leave Me alone," were the sad words of Jesus—and they had come true. He was dead upon the Cross and His enemies hoped that that was the end of Him—while even His friends feared that it was so. A few women who had remained about the Cross, true to the very last, were found faithful unto death, but what could they do to obtain His sacred body and give it honorable burial? That priceless flesh seemed to be in danger of the fate which usually awaited the bodies of malefactors—at any rate, the fear was that it might be hurled into the first grave that could be found to shelter it. At that perilous moment, Joseph, of Arimathaea, a city of the Jews, of whom we never heard before, and of whom we never hear again, suddenly made his appearance. He was the very man needed for the occasion—a man of influence, a man possessing that kind of influence which was most potent with Pilate—a rich man, a counselor, a member of the Sanhedrim, a person of weight and character. Every Evangelist mentions him and tells us something about him. And from these we learn that he was a disciple, "a good man and just; who also, himself, waited for the kingdom of God." Joseph had been retiring and probably cowardly, before, but now he came to the Cross and saw how matters stood and then went in boldly unto Pilate, craved the body of Jesus and obtained it. Let us learn from this that God will always have His witnesses.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died. Let us notice, for one thing in this passage, what honorable mention is here made of women . We are specially told that, when our Lord gave up the spirit, "there were women looking on afar off." The names of some of them are recorded. We are also told that they were the same who had followed our Lord in Galilee and ministered unto Him, and that there were "many other women who came up with him to Jerusalem." We would hardly have expected to have read such things. We might well have supposed that, when all the disciples but one had forsaken our Lord and fled, the weaker and more timid sex would not have dared to show themselves His friends. It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, and the first last. The faith of women sometimes stands upright, when the faith of men fails and gives way.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| Πιλᾶτος | pilatos | Pilate | G4091 → | 55 times |
| ἐθαύμασεν | ethaumasen | wondered | G2296 → | 43 times |
| εἰ | ei | if | G1487 → | 508 times |
| ἤδη | ede | already | G2235 → | 61 times |
| τέθνηκεν, | tethneken | He has died, | G2348 → | |
| καὶ | kai | And | G2532 → | 9120 times |
| προσκαλεσάμενος | proskalesamenos | having called to [him] | G4341 → | 28 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κεντυρίωνα | kenturiona | centurion | G2760 → | 3 times |
| ἐπηρώτησεν | eperotesen | he questioned | G1905 → | 56 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| εἰ | ei | whether | G1487 → | 508 times |
| πάλαι | palai | of old | G3819 → | |
| ἀπέθανεν. | apethanen | He had died. | G599 → | 110 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ΠιλᾶτοςPilate
pilatosG4091 →55 times
ἐθαύμασενwondered
ethaumasenG2296 →43 times
εἰif
eiG1487 →508 times
ἤδηalready
edeG2235 →61 times
τέθνηκεν,He has died,
tethnekenG2348 →
καὶAnd
kaiG2532 →9120 times
προσκαλεσάμενοςhaving called to [him]
proskalesamenosG4341 →28 times
τὸνthe
tonG3588 →19766 times
κεντυρίωναcenturion
kenturionaG2760 →3 times
ἐπηρώτησενhe questioned
eperotesenG1905 →56 times
αὐτὸνhim
autonG846 →5565 times
εἰwhether
eiG1487 →508 times
πάλαιof old
palaiG3819 →
ἀπέθανεν.He had died.
apethanenG599 →110 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Mark

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE TRINITY 4.13.16; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1789: “Joseph of Arimathaea” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
