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mannafest.faith

Mark 15:31

in Mark 15

In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!

BSB

The same verse in ASV and KJV ▾

ASV

In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.

KJV

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

This verse in Mark 15

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

Likewise also the Chief Priests mocking said among themselves with the Scribes, He saved others, himself he cannot save. They said this, to do away with His miracles, as though those which He had done were but the semblance of them, for by working miracles He saved many.

This site's exposition

heaped abuse on Him, shaking their heads

on Mark 15:29-32

Those who passed by heaped abuse on Him, shaking their heads as in Psalm 22:7. The chief priests and scribes asked a sign, that the Christ come down now from the cross, while the resurrection lay three days off.

This site's exposition

He saved others

Bede notes that the chief priests say He saved others even while they mock Him. Theophylact thinks they meant His saving works were only tricks. Gill notes that in the Syriac the chief priests and scribes laugh among themselves, sure they have won.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

SERMONS ON THE GOSPELS 138.6 · Written in the 5th century.

proposed

Such he appeared on the cross, such when crowned with thorns did he exhibit himself, disfigured, and without comeliness, as if he had lost his power, as if not the Son of God. Such did he seem to the blind.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

Similarly, the chief priests, mocking, said to one another with the scribes: He saved others, etc. Even unwillingly, the scribes and priests confess that He saved others. Therefore, your own judgment condemns you. For He who saved others could indeed, if He willed, save Himself.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Thus also they confess, though against their will, that He saved many. Therefore your words condemn you, for He who saved others could have saved Himself. It goes on: Let Christ the King of Israel descend now from the cross, that we may see and believe.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Since the Lord, by working miracles, had saved many, the chief priests, like the passersby, also said: He saved others, but He cannot save Himself? They said this mocking His miracles and considering them illusory apparitions.

The Puritans and the Awakening1 voice

Likewise also the chief priests mocking,.... Or "laughed at one another", as the Syriac version renders it, having gained their point, and satiated their revenge on him: said among themselves with the Scribes; who were likewise his implacable enemies; he saved others, himself he cannot save; See Gill on Mat 27:41, Mat 27:42.
2 more voices on this verse

The Nineteenth Century2 voices

The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement.
The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement. And when we reflect further that these sufferings were voluntarily endured to deliver sinful men and women like ourselves from hell, we may see something of Paul's meaning when he says, "The love of Christ passes knowledge." "God commends His love toward us in that while we were yet sinners, Christ died for us." (Ephes. 3:19; Rom. 5:8.) We shall find it useful to examine separately the several parts of our Lord's passion. Let us follow Him step by step from the moment of His condemnation by Pilate to His last hour upon the cross. There is a deep meaning in every jot and tittle of His sorrows. All were striking emblems of spiritual truths. And let us not forget as we dwell on the wondrous story, that we and our sins were the cause of all these sufferings. "Christ suffered for sins, the just for the unjust, that He might bring us to God." (1 Peter 3:18.) It is the death of our own Surety and Substitute that we are reading. First of all we see Jesus delivered into the hands of the Roman soldiers, as a criminal condemned to death. He before whom the whole world will one day stand and be judged, allowed Himself to be sentenced unjustly, and given over into the hands of wicked men. And why was this? It was that we, the poor sinful children of men, believing on Him, might be delivered from the pit of destruction, and the torment of the prison of hell. It was that we might be set free from every charge in the day of judgment, and be presented faultless before God the Father with exceeding joy.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

The Crown of Thorns — Gustave Doré (engraving), public domain
The Crown of Thorns — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Augustine of Hippo, SERMONS ON THE GOSPELS 138.6; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.