Mark 15:22
in Mark 15They brought Jesus to a place called Golgotha, which means The Place of the Skull.
BSB
The same verse in ASV and KJV ▾
ASV
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
KJV
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
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This verse in Mark 15
Commentary
8 notes on this verse(ubi sup.) There follows: And they bring him unto the place Golgotha, which is being interpreted, the place of Calvary. There are places without the city and the gate, in which the heads of condemned persons are cut off, and which receive the name of Calvary, that is, of the beheaded. But the Lord was crucified there, that where once was the field of the condemned, there the standards of martyrdom might be lifted up.
This site's exposition
unto the place Golgotha
on Mark 15:22-23
They bring him unto the place Golgotha, which is, being interpreted, The place of a skull, one of Mark's kept transliterations, the Aramaic Gulgalta preserved rather than only translated, likely named for the shape of the hill or for the skulls of the executed left there. They gave him to drink wine mingled with myrrh, a mild narcotic offered by custom to dull the pain of crucifixion, but he received it not, choosing to face the cross with an unclouded mind. The bench reads his refusal as deliberate, the same resolve that had already carried him through Gethsemane's prayer to keep the cup he had accepted from being softened now.
The record, by era
The Medieval Church3 voices
But the Jews relate, that in this spot of the mountain the ram was sacrificed for Isaac, and there Christ is made bald1, that is, separated from His flesh, that is, from the carnal Jews.
And they bring him to a place called Golgotha, which is interpreted as the place of the Skull. Outside the city gate are places where the heads of the condemned are cut off, and they have taken the name Calvariae, that is, of those beheaded. …
There is a tradition that has come down to us from the holy fathers that Adam was buried on Golgotha. Here the Lord is also crucified, He who heals the fall and death of Adam, so that in the same place the destruction of death …
The Puritans and the Awakening1 voice
And they bring him unto the place, Golgotha,.... A famous, or rather an infamous one, well known, and much noted for the many executions there: which is, being interpreted, the place of a skull; because the skulls of men that had been executed and buried there, being dug up again, lay scattered about; See Gill on Mat 27:33.
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement. And when we reflect further that these sufferings were voluntarily endured to deliver sinful men and women like ourselves from hell, we may see something of Paul's meaning when he says, "The love of Christ passes knowledge." "God commends His love toward us in that while we were yet sinners, Christ died for us." (Ephes. 3:19; Rom. 5:8.) We shall find it useful to examine separately the several parts of our Lord's passion. Let us follow Him step by step from the moment of His condemnation by Pilate to His last hour upon the cross. There is a deep meaning in every jot and tittle of His sorrows. All were striking emblems of spiritual truths. And let us not forget as we dwell on the wondrous story, that we and our sins were the cause of all these sufferings. "Christ suffered for sins, the just for the unjust, that He might bring us to God." (1 Peter 3:18.) It is the death of our own Surety and Substitute that we are reading. First of all we see Jesus delivered into the hands of the Roman soldiers, as a criminal condemned to death. He before whom the whole world will one day stand and be judged, allowed Himself to be sentenced unjustly, and given over into the hands of wicked men. And why was this? It was that we, the poor sinful children of men, believing on Him, might be delivered from the pit of destruction, and the torment of the prison of hell. It was that we might be set free from every charge in the day of judgment, and be presented faultless before God the Father with exceeding joy.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| φέρουσιν | pherousin | they bring | G5342 → | 66 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐπὶ | epi | to | G1909 → | 883 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Γολγοθᾶν | golgothan | Golgotha | G1115 → | |
| τόπον, | topon | a place | G5117 → | 94 times |
| ὅ | ho | which | G3739 → | 1405 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| μεθερμηνευόμενον, | methermeneuomenon | being translated, | G3177 → | 8 times |
| κρανίου | kraniou | of a Skull | G2898 → | |
| τόπος. | topos | Place. | G5117 → | 94 times |
καὶAnd
kaiG2532 →9120 times
φέρουσινthey bring
pherousinG5342 →66 times
αὐτὸνHim
autonG846 →5565 times
ἐπὶto
epiG1909 →883 times
τὸν<the>
tonG3588 →19766 times
ΓολγοθᾶνGolgotha
golgothanG1115 →
τόπον,a place
toponG5117 →94 times
ὅwhich
hoG3739 →1405 times
ἐστινis
estinG1510 →2333 times
μεθερμηνευόμενον,being translated,
methermeneuomenonG3177 →8 times
κρανίουof a Skull
kraniouG2898 →
τόπος.Place.
toposG5117 →94 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae on Matthew; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
