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Mark 15:3

in Mark 15

And the chief priests began to accuse Him of many things.

BSB

The same verse in ASV and KJV ▾

ASV

And the chief priests accused him of many things.

KJV

And the chief priests accused him of many things: but he answered nothing.

This verse in Mark 15

Commentary

5 notes on this verse
And the chief priests accused him of many things,.... As that he was a magician, and a blasphemer, and gave out that he was the Son of God; and that he made himself a king, and even forbad the people to give tribute to Caesar, and moved discord, sedition, and rebellion throughout the land; but he answered nothing. This clause is wanting in the Vulgate Latin, Syriac, Arabic, and Persic versions; but is in the Greek text of the Complutensian edition, and in the Ethiopic version, and agrees with Mat 27:12; see Gill on Mat 27:12.

This site's exposition

Are You the King of the Jews

on Mark 15:2-3

Pilate asks, Are You the King of the Jews, using the political title in place of the religious one. Jesus answers, You have said so, then keeps silent as He did before the Sanhedrin at 14:61.

This site's exposition

accuse Him of many things

Gill lists the many things as perhaps blasphemy, a claim to be King of the Jews, and a ban on paying tax to Caesar. Augustine, on verse 4, points to Luke 23:2 for the charges the chief priests were bringing.

The record, by era

The Nineteenth Century2 voices

These verses begin the chapter in which Mark describes the slaying of "the Lamb of God, who takes away the sin of the world." It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26.) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins.
These verses begin the chapter in which Mark describes the slaying of "the Lamb of God, who takes away the sin of the world." It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26.) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins. Let us mark in these verses, what a striking proof the Jewish rulers gave to their own nation that the times of Messiah had come . The chapter opens with the fact, that the chief priests bound Jesus and "delivered Him to Pilate," the Roman Governor. Why did they do so? Because they had no longer the power of putting any one to death, and were under the dominion of the Romans. By this one act and deed they declared that the prophecy of Jacob was fulfilled. "The scepter had departed from Judah, and the lawgiver from between his feet," and Shiloh the Messiah, whom God had promised to send, must have come. (Gen. 49:10.) Yet there is nothing whatever to show that they remembered this prophecy. Their eyes were blinded. They either could not, or would not, see what they were doing. Let us never forget that wicked men are often fulfilling God's predictions to their own ruin, and yet know it not. In the very height of their madness, folly, and unbelief, they are often unconsciously supplying fresh evidence that the Bible is true. The unhappy scoffers who make a jest of all serious religion, and can scarcely talk of Christianity without ridicule and scorn, would do well to remember that their conduct was long ago foreseen and foretold. "There shall come in the last days scoffers, walking after their own lusts." (2 Peter 3:3) Let us mark, secondly, in these verses, the meekness and lowliness of our Lord Jesus Christ .

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • κατηγόρουνwere accusing

    kategorounG2723 →22 times

  • αὐτοῦHim

    autouG846 →5565 times

  • οἱthe

    hoiG3588 →19766 times

  • ἀρχιερεῖςchief priests

    archiereisG749 →122 times

  • πολλά.¶of many things.

    pollaG4183 →367 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:7

    He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    it leads to

    • Matthew 26:63

      But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”

      Reached by 2 separate paths from here.

    • Acts 8:32–33

      The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.

    • 1 Peter 2:23

      When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

    • Mark 14:61

      But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”

    • John 19:9

      and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.

  • Through

    Matthew 27:12

    And when He was accused by the chief priests and elders, He gave no answer.

    it leads to

    • Isaiah 53:7

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • Matthew 27:14

      But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.

    • Mark 15:3–5

      And the chief priests began to accuse Him of many things.

Where this verse is studied

About Mark

The Crown of Thorns — Gustave Doré (engraving), public domain
The Crown of Thorns — Gustave Doré (engraving), public domain

This page draws on Augustine of Hippo, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament and Matthew Henry, Commentary on the Whole Bible.