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Mark 15:45

in Mark 15

When Pilate had confirmed it with the centurion, he granted the body to Joseph.

BSB

The same verse in ASV and KJV

ASV

And when he learned it of the centurion, he granted the corpse to Joseph.

KJV

And when he knew it of the centurion, he gave the body to Joseph.

This verse in Mark 15

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

It goes on: And Pilate marvelled if he were already dead. For he thought that He should continue long alive upon the cross, as also the thieves used to live long, upon the instrument of their execution. It goes on: And calling unto him the centurion, he asked him if he had been any while dead; that is, before the time when other executed persons usually died. There follows: And when he knew it of the centurion, (that is, that He was dead,) he gave the body to Joseph.

This site's exposition

Pilate marvelled if he were already dead

on Mark 15:44-45

Pilate marvelled if he were already dead, since crucified men commonly lingered for a day or more, and calling the centurion who had stood watch, he confirmed how long Jesus had already been dead. The bench treats Pilate's own verification through his own officer as important historical evidence against later claims that Jesus had merely swooned, since Rome's soldiers had every professional reason to be certain before releasing a body. When he knew it of the centurion, he gave the body to Joseph, Roman law ordinarily denying burial to the executed but Pilate granting the exception.

The record, by era

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

"Pilate marveled that He was already dead," for he thought that Christ would endure suffering for a long time, as the robbers did, which is why he asked the centurion, "Has He been dead long?" That is, could He really have died before the expected …
These things also fit the Jewish people, which finally is believing, which is ennobled by faith to become the child of Abraham. It lays aside its despair, it waits for the kingdom of God, it goes in to the Christians, that it may be baptized; which is implied by the name of Pilate, which is interpreted, 'One who works with a hammer,' that is, he who subdues the iron nations, that he may rule them with a rod of iron. It seeks for the sacrifice, that is, the viaticum, which is given to penitents at their last end, and wraps it up in a heart clean and dead to sin; it makes it firm in the safeguard of faith, and shuts it up with the covering of hope, through works of charity; (for the end of the commandment is charity;) (1 Tim. 1:5) whilst the elect, who are the stars of the sea, are looking on from afar, for, if it be possible, the very elect shall be offended.

The Puritans and the Awakening2 voices

And when he knew it of the centurion,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was to be the great sacrifice, and sacrifices must be bound with cords, Ps. cxviii. Christ was bound, to make bonds easy to us, and enable us, as Paul and Silas, to sing in bonds. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us.

The Nineteenth Century1 voice

When he knew it of the centurion - Being informed by the centurion of the fact that he was dead. The centurion had charge of the soldiers who watched him, and could therefore give correct information.
4 more voices on this verse

The Nineteenth Century4 voices

The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died.
IT was a very dark day with the Church of God and with the cause of Christ, for the Lord Jesus was dead, and so the sun of their souls had set. "All the disciples forsook Him, and fled." "You shall be scattered, every man to his own, and shall leave Me alone," were the sad words of Jesus—and they had come true. He was dead upon the Cross and His enemies hoped that that was the end of Him—while even His friends feared that it was so.
The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died. Let us notice, for one thing in this passage, what honorable mention is here made of women . We are specially told that, when our Lord gave up the spirit, "there were women looking on afar off." The names of some of them are recorded. We are also told that they were the same who had followed our Lord in Galilee and ministered unto Him, and that there were "many other women who came up with him to Jerusalem." We would hardly have expected to have read such things. We might well have supposed that, when all the disciples but one had forsaken our Lord and fled, the weaker and more timid sex would not have dared to show themselves His friends. It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, and the first last. The faith of women sometimes stands upright, when the faith of men fails and gives way.
IT was a very dark day with the Church of God and with the cause of Christ, for the Lord Jesus was dead, and so the sun of their souls had set. "All the disciples forsook Him, and fled." "You shall be scattered, every man to his own, and shall leave Me alone," were the sad words of Jesus—and they had come true. He was dead upon the Cross and His enemies hoped that that was the end of Him—while even His friends feared that it was so. A few women who had remained about the Cross, true to the very last, were found faithful unto death, but what could they do to obtain His sacred body and give it honorable burial? That priceless flesh seemed to be in danger of the fate which usually awaited the bodies of malefactors—at any rate, the fear was that it might be hurled into the first grave that could be found to shelter it. At that perilous moment, Joseph, of Arimathaea, a city of the Jews, of whom we never heard before, and of whom we never hear again, suddenly made his appearance. He was the very man needed for the occasion—a man of influence, a man possessing that kind of influence which was most potent with Pilate—a rich man, a counselor, a member of the Sanhedrim, a person of weight and character. Every Evangelist mentions him and tells us something about him. And from these we learn that he was a disciple, "a good man and just; who also, himself, waited for the kingdom of God." Joseph had been retiring and probably cowardly, before, but now he came to the Cross and saw how matters stood and then went in boldly unto Pilate, craved the body of Jesus and obtained it. Let us learn from this that God will always have His witnesses.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 15:39

    When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

    it leads to

    • Luke 23:47–48

      When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

    • Matthew 27:54

      When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

    • Matthew 27:43

      He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

    • Acts 10:1

      At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

    • Matthew 8:5–10

      When Jesus had entered Capernaum, a centurion came and pleaded with Him,

  • Through

    John 19:38

    Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came…

    it leads to

    • Mark 15:42–47

      Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath),

    • Matthew 27:57–61

      When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

  • Through

    Matthew 27:58

    He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.

    it leads to

    • Mark 15:44–46

      Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.

Where this verse is studied

About Mark

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1789: “Joseph of Arimathaea” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.