Mark 15:40

(ubi sup.) He means by James the Less, the son of Alphæus, who was also called the brother of our Lord, because he was the son of Mary, our Lord's mother's sister, whom John mentions, saying, Now there stood by the cross of Jesus his mother and his mother's sister, Mary of Cleophas, and Mary Magdalene. (John 19:25) And he seems to call her Mary of Cleophas, from her father or some relation. But he was called James the Less, to distinguish him from James the Great, that is, the son of Zebedee, who was called amongst the first of the Apostles by our Lord.

"There were," says the Evangelist, "women there as well; among them were Mary Magdalene and Mary the mother of James the Less and Joses," that is, the Theotokos, who was a mother to them. Since She was betrothed to Joseph, and James and Joses were …

And so the order is inverted, for the Jew kills, and the Gentile confesses; the disciples fly, and the women remain. For there follows: There were also women looking on afar off, amongst whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome.

There were also women looking on afar off,.... At some distance from the cross, observing what was said and done; among whom was Mary Magdalene; who had received great favours from Christ: and Mary the mother of James the less; or "little", so called to distinguish him from James the son of Zebedee, and because he might be little of stature: nor was it unusual with the Jews to distinguish persons after this manner: so we read (z) of R.

These women had followed Christ from Galilee, though they were not required to attend the feast, as the males were; but it is probably that they came, in expectation that his temporal kingdom would now shortly be set up, and big with hopes of preferment for themselves, and their relations under him. It is plain that the mother of Zebedee's children was so ( Matt. xx.

quarantine:debris (2026-07-29) — unbalanced-parens

The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died.

The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died. Let us notice, for one thing in this passage, what honorable mention is here made of women . We are specially told that, when our Lord gave up the spirit, "there were women looking on afar off." The names of some of them are recorded. We are also told that they were the same who had followed our Lord in Galilee and ministered unto Him, and that there were "many other women who came up with him to Jerusalem." We would hardly have expected to have read such things. We might well have supposed that, when all the disciples but one had forsaken our Lord and fled, the weaker and more timid sex would not have dared to show themselves His friends. It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, and the first last. The faith of women sometimes stands upright, when the faith of men fails and gives way.

Joses - Some MSS. and versions read Joset, others Joseph. See on Mat 27:56 (note).