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mannafest.faith

Mark 15:39

in Mark 15

When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

BSB

The same verse in ASV and KJV ▾

ASV

And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.

KJV

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

This verse in Mark 15

Commentary

14 notes on this verse

A commentator

Gregory of Nazianzus

ON THE HOLY PASCH, ORATION 45.1 · Written before 390.

Many indeed are the wondrous happenings of that time: God hanging from a cross, the sun made dark and again flaming out; for it was fitting that creation should mourn with its creator. The temple veil rent, blood and water flowing from his side: the one as from a man, the other as from what was above man; the earth shaken, the rocks shattered because of the rock; the dead risen to bear witness to the final and universal resurrection of the dead. The happenings at the sepulcher and after the sepulcher, who can fittingly recount them?

This site's exposition

Jesus let out a loud cry and breathed His last

on Mark 15:37-39

Mark uses the same word for the veil of the temple torn in two and for the heavens torn open at the baptism in 1:10. The Gentile centurion's confession, Truly this man was the Son of God, answers 1:1.

This site's exposition

Truly this man was the Son

Bede and Augustine find the cause of the centurion's words in how Jesus breathed His last, at the moment He chose. Henry thinks the centurion meant less than he said. Theophylact sets the scene beside the next verse: the centurion confesses, the disciples are gone, and the women are watching.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Trin. 4, 13) This also he most of all wondered at, that after that voice which He sent forth as a figure of our sin, He immediately gave up His spirit. For the spirit of the Mediator showed that no penalty of sin could have had power to cause the death of His flesh; for it did not leave the flesh unwillingly, but as it willed, for it was joined to the Word of God in the unity of person.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But the centurion, who stood opposite, seeing that he had expired in such a way, said: Truly this man was the Son of God. The clear cause of the miracle concerning the centurion is explained: seeing that the Lord had expired in this way, that …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Now the cause of the centurion's wonder is clear, that seeing that the Lord died in that way, that is, sent forth His spirit, he said, Truly this man was the Son of God. For no one can send forth his own spirit, but He who is the Creator of souls.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

The centurion, that is, the commander over a hundred soldiers, seeing that He died so sovereignly, was amazed and confessed. Notice how the order was reversed! The Jews put Him to death, a pagan confesses; the disciples scatter, the women remain.
But the last are now made the first. The Gentile people confesses. The blinded Jew denies, so that their error is worse than the first.
6 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

And when the centurion who stood over against him saw. He who commands a hundred soldiers is called a centurion. But seeing that He died with such power as the Lord, he wondered and confessed.

The Puritans and the Awakening3 voices

And when the centurion, which stood over against him,.... To watch him, that nobody released him, and that he did not come down from the cross himself; saw that he so cried out, and gave up the ghost; that he cried with so loud and strong a voice, and the next moment expired: he said, truly this man was the Son of God; and so said the rest of the soldiers that were with them, as appears from Mat 27:54; see Gill on Mat 27:54.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"Surely," thinks he, "this must be some divine person, highly beloved of God." This he expresses by such words as denote his eternal generation as God, and his special designation to the office of Mediator, though he meant not so. Our Lord Jesus, even in the depth of his sufferings and humiliation, was the Son of God, and was declared to be so with power.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There was a special providence in it, that Pilate should be so strict in examining this, that there might be no pretence to say that he was buried alive, and so to take away the truth of his resurrection; and so fully was this determined, that the objection was never started. Thus the truth of Christ gains confirmation, sometimes, even from its enemies.

The Nineteenth Century2 voices

The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died.
The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross, — the women, who followed our Lord from Galilee to Jerusalem, — the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died. Let us notice, for one thing in this passage, what honorable mention is here made of women . We are specially told that, when our Lord gave up the spirit, "there were women looking on afar off." The names of some of them are recorded. We are also told that they were the same who had followed our Lord in Galilee and ministered unto Him, and that there were "many other women who came up with him to Jerusalem." We would hardly have expected to have read such things. We might well have supposed that, when all the disciples but one had forsaken our Lord and fled, the weaker and more timid sex would not have dared to show themselves His friends. It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, and the first last. The faith of women sometimes stands upright, when the faith of men fails and gives way.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 27:43

    He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

    it leads to

    • Psalms 22:8

      “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”

  • Through

    Matthew 27:54

    When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

    it leads to

    • Matthew 27:36

      And sitting down, they kept watch over Him there.

    • Matthew 27:43

      He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

    • Luke 23:47–49

      When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

    • Romans 1:4

      and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.

  • Through

    Acts 10:1

    At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.

    it leads to

    • Acts 27:43

      But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.

      Reached by 2 separate paths from here.

    • Acts 27:1

      When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

    • Matthew 27:27

      Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

Where this verse is studied

About Mark

The Crown of Thorns — Gustave Doré (engraving), public domain
The Crown of Thorns — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Alexander Maclaren, Expositions of Holy Scripture; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory of Nazianzus, ON THE HOLY PASCH, ORATION 45.1; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.