1 Kings13chapter 13

1 Kings 13:1

“Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1Ki 13:2, 1Ki 13:5,1Ki 13:32.) By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1Ki 12:32 note.”

1 Kings 13:2

“He cried against the altar - He denounced the destruction of this idolatrous system. A child shall be born - Josiah by name - This is one of the most remarkable and most singular prophecies in the Old Testament. It here most circumstantially foretells a fact which took place three hundred and forty years after the prediction; a fact which was attested by the two nations.”

1 Kings 13:2

“That the altar he now consecrated should be desecrated. Idolatrous worship will not continue, but the word of the Lord will endure for ever. That the priests of the high places he now made should themselves be made sacrifices to the justice of God, and the first and only sacrifices upon this altar that would be pleasing to him.”

1 Kings 13:3

He gave a sign - A sign of this kind - an immediate prophecy to prove the divine character of a remote prophecy - had scarcely been given before this. In the later history, however, such signs are not unfrequent (compare 2Ki 19:29; Isa 7:14-16). The ashes ... shall be poured out - i. e., “The half-burnt remains of the offerings shall be ignominiously spilled upon the ground.”

1 Kings 13:4-6

“But when in the temple of our God, that wicked king Jeroboam took away the gifts that his father had laid up and offered them to idols on the holy altar, did not his right hand, which he stretched, wither, and his idols, which he called on, were not able to help him? Then, turning to the Lord, he asked for pardon, and at once his hand, which had withered by sacrilege, was healed by true religion.”

1 Kings 13:4

“If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. The sudden healing of the hand that was suddenly dried up, upon his submission,”

1 Kings 13:5

“The altar also was rent,.... Split into two parts perhaps, and one fell one way, and the other another; and the ashes poured out from the altar; the ashes of the burnt offering, these were spilled on the ground; all which was done without any outward force, or any visible means thereof: according to the sign which the man of God had given by the word of the Lord; by his direction and order.”

1 Kings 13:5

“We need not suppose a complete shattering of the altar, but rather the appearance of a crack or fissure in the fabric, which, extending from top to bottom, caused the embers and the fragments of the victims to fall until they reached the ground.”

1 Kings 13:5

“How could the gift be acceptable when the altar that should sanctify it was an abomination? It was a reproach to the people, whose hearts were harder than these stones and rent not under the word of the Lord. It was a specimen of what should be done to it in the accomplishment of this prophecy by Josiah; it was now rent, in token of its being then ruined.”

1 Kings 13:6

“Entreat - the face of the Lord thy God - The face of God is his favor, as we see in many parts of the sacred writings. He says, thy God; for Jeroboam knew that he was not his God, for he was now in the very act of acknowledging other gods, and had no portion in the God of Jacob.”

1 Kings 13:6

“He wounded, and no hand but his can make whole. Not by his own sacrifice or incense, but by the prayer and intercession of the prophet, whom he had just now threatened and aimed to destroy. The time may come when those that hate the preaching would be glad of the prayers of faithful ministers.”

1 Kings 13:7

“And the king said unto the man of God, come home with me, and refresh thyself,.... By eating a meal with him, after such a journey he had taken, and delivered his prophecies, and put up his prayers for the king: and I will give thee a reward; for his prayers, by means of which his hand was restored to him; but takes no notice of the Lord, the author of this miraculous cure, nor expresses the least degree of thankfulness and gratitude to him.”

1 Kings 13:7

“I will give thee a reward - It was customary to honor a prophet with a gift, if he performed any service that was requested at his hands (see the marginal references).”

1 Kings 13:8

“And the man of God said unto the king,.... In answer to his civility to him, to assure him it was not out of contempt to him, or ill will to him, or slight of his favour, but in obedience to the will of God: if thou wilt give half of thine house; of the riches in it, and even of his kingdom: I will not go in with thee, neither will I eat bread nor drink water in this place; this idolatrous place; the reason follows.”

1 Kings 13:9

“Eat no bread, nor drink water - The reason of the command is evident. The man of God was not to accept the hospitality of any dweller at Bethel, in order to show in a marked way, which men generally could appreciate, God’s abhorrence of the system which Jeroboam had “devised of his own heart.” Nor turn again by the same way that thou camest - This command seems to have been given simply to test the obedience of the prophet by laying him under a positive as well as a moral obligation.”

1 Kings 13:11

“Some authors assert that [the old prophet] was not an impostor but invited [the true prophet] to eat out of human sympathy in order to refresh and thank him for admonishing Jeroboam. And that is why God did not harm him as a consequence of …”

1 Kings 13:11

“The truly pious Israelites quitted their homes when Jeroboam made his religious changes, and, proceeding to Jerusalem, strengthened the kingdom of Rehoboam 2Ch 10:16-17. This “old prophet” therefore, who, without being infirm in any way, had remained under Jeroboam, and was even content to dwell at Bethel - the chief seat of the new worship - was devoid of any deep and earnest religious feeling.”

1 Kings 13:11

“And altho' an holy prophet may possibly have continued in the kingdom of Israel, he would never have gone from his own habitation, to dwell at Beth- el, the chief seat of idolatry, unless with design to preach against it: which it is evident he did not; his sons seem to have been present at, and, and to have joined with others in that idolatrous worship.”

1 Kings 13:14

“And went after the man of God - I can hardly think that this was with any evil design. His sons had given him such an account of the prediction, the power, and influence of this prophet, that he wished to have a particular acquaintance with him, in order that he might get farther information relative to the solemn import of the prophecy which he had denounced against the idolatry at Beth-el. This good man could not have been an object of the old prophet’s malevolence.”

1 Kings 13:18

“An angel spake unto me - That he lied unto him is here expressly asserted, and is amply proved by the event. But why should he deceive him? The simple principle of curiosity to know all about this prediction, and the strange facts which had taken place, of which he had heard at second hand by means of his sons, was sufficient to induce such a person to get the intelligence he wished by any means.”

1 Kings 13:18

“The "angel," that is, "messenger," was his own sons, who were worshippers, perhaps priests, at Beth-el.”

1 Kings 13:19

“So he went back with him,.... In which he sinned; for as he had most certainly the command of God not to eat and drink in that place, he ought to have had the countermand from the Lord, and not trusted to another person.”

1 Kings 13:19

“The judgments of God are unfathomable. The deceived and the deceiver are his, and he giveth not account of any of his matters. Certainly there must be a judgment to come, when these things will be called over again, and when those that sinned most and suffered least, in this world, will receive according to their works.”

1 Kings 13:20

“The word of the Lord came unto the prophet that brought him back - “A great clamor,” says Dr. Kennicott, “has been raised against this part of the history, on account of God’s denouncing sentence on the true prophet by the mouth of the false prophet: but if we examine with attention the original words here, they will be found to signify either he who brought him back; or, whom he had brought back; for the very same words, אשר השיבו asher heshibo, occur again in 1Ki 13:23, where they are now translated, whom he had brought back; and where they cannot be translated otherwise.”

1 Kings 13:21

“Forasmuch as thou hast disobeyed the mouth of the Lord - It was his duty not to have suffered himself to be persuaded. He should have felt that his obedience was being tried, and should have required, ere he considered himself released, “the same, or as strong, evidence,” as that on which he had received the obligation. Disobedience to certain positive commands of God, was one which it was at this time very important to punish signally, since it was exactly the sin of Jeroboam and his adherents.”

1 Kings 13:21-22

“It was, in one word, disobedience to an express command. Judgment is given upon it: Thy carcase shall not come to the sepulchre of thy fathers, that is, "Thou shalt never reach thy own house, but shalt be a carcase quickly, nor shall thy dead body be brought to the place of thy fathers' sepulchres, to be interred." 2.”

1 Kings 13:22

“But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, eat no bread, nor drink no water,.... Which command he observed when first there, though invited by the king; and yet, after he had got out of the place, was prevailed upon to return and transgress the command: thy carcass shall not come unto the sepulchre of thy fathers; signifying that he should die before he came to the land of Judah, and he should be buried in another place, and which was verified.”

1 Kings 13:22

“Thy carcass shall not come - This intimated to him that he was to die an untimely death, but probably did not specify by what means.”

1 Kings 13:23

“Saddled for him - But, it is observable, he doth not accompany him; his guilty conscience making him fear to be involved in the same judgment with him.”

1 Kings 13:23-24

“Had he never read that man lives not by bread alone? That his death was for the glory of God; for by this it appeared, (1.) That nothing is more provoking to him than disobedience to an express command, though in a small matter, which makes his proceedings against our first parents, for eating the forbidden fruit, the easier to be accounted for.”

1 Kings 13:24

“Seeing we find it written, that what death soever the just man dieth, that his justice shall not be taken from him: what hurt cometh to God's elect servants (walking no question the way to everlasting life), if for a little while they have some pitiful end? and perhaps it proceedeth from some small sin of theirs, which by such kind of death God's pleasure is that it should be purged.”

1 Kings 13:24

“A lion met him - and slew him - By permitting himself to be seduced by the old prophet, when he should have acted only on the expressly declared counsel of God, he committed the sin unto death; that is, such a sin as God will punish with the death of the body, while he extends mercy to the soul. See my notes on 1Jn 5:16 (note), 1Jn 5:17 (note). From the instance here related, we see, as in various other cases, that often judgment begins at the house of God.”

1 Kings 13:28

“The lion had not eaten the carcass, nor torn the ass - All here was preternatural. The lion, though he had killed the man, does not devour him; the ass stands quietly by, not fearing the lion; and the lion does not attempt to tear the ass: both stand as guardians of the fallen prophet. How evident is the hand of God in all!”

1 Kings 13:29

“If there by any truth in the vulgar opinion, surely the corpse bled afresh when he touched it, for he was in effect the murderer, and it was but a poor reparation for the injury to inter the dead body.”

1 Kings 13:30

“And he laid his carcass in his own grave,.... Which he had prepared for himself; for, as he came from Samaria, it could not be the sepulchre of his fathers; and this was showing all the respect, and doing all the honour to him, he well could: and they mourned over him; the prophet and his sons: saying, alas, my brother; which was an usual form of lamentation at funerals in later times, see Jer 22:18.”

1 Kings 13:30

“Alas, my brothers - This lamentation is very simple, very short, and very pathetic. Perhaps the old prophet said it as much in reference to himself, who had been the cause of his untimely death, as in reference to the man of God, whose corpse he now committed to the tomb. But the words may be no more than the burden of each line of the lamentation which was used on this occasion. See instances of this among the Asiatics in the note on Jer 22:18 (note).”

1 Kings 13:31

“Lay my bones beside his bones - This argues a strong conviction in the mind of the old prophet, that the deceased was a good and holy man of God; and he is willing to have place with him in the general resurrection.”

1 Kings 13:31

"Gather not my soul with the sinners of Beth-el, but with the man of God." The reason he gives is because what he cried against the altar of Beth-el, that men's bones should be burnt upon it, shall surely come to pass,

1 Kings 13:32

“In the cities of Samaria - It is most certain that Samaria, or as it is called in Hebrew Shomeron, was not built at this time. We are expressly told that Omri, king of Israel, founded this city on the hill which he bought for two talents of silver, from a person of the name of Shemer, after whom he called the city Samaria or Shomeron; (see 1Ki 16:24); and this was fifty years after the death of Jeroboam.”

1 Kings 13:32

“Samaria - That is, of the kingdom of Samaria; as it was called, though not when this fact was done, yet before these books were written. Samaria was properly this name of one city, chap. xxi, 1, but from hence the whole kingdom of Israel was so called.”

1 Kings 13:32

“He consults his own interest. It was foretold that men's bones should be burnt upon Jeroboam's altar: "Lay mine (says he) close to his, and then they will not be disturbed;" and it was, accordingly, their security, as we find, 2 Kings xxiii. Sleeping and waking, living and dying, it is safe being in good company.”

1 Kings 13:33

“For you know undoubtedly that those that are by us named bishops, and presbyters, and deacons, were made by prayer, and by the laying on of hands; and that by the difference of their names is showed the difference of their employments. For not every one that will is ordained, as the case was in that spurious and counterfeit priesthood of the calves under Jeroboam; [1 Kings 13:33] but he only who is called of God. For if there were no rule or distinction of orders, it would suffice to perform all the offices under one name.”

1 Kings 13:33

“Whosoever would, he consecrated him - i. e., he exercised no discretion, but allowed anyone to become a priest, without regard to birth, character, or social position. We may suspect from this that the office was not greatly sought, since no civil governor who cared to set up a priesthood would wish to degrade it in public estimation. Jeroboam did impose one limitation, which would have excluded the very poorest class. The candidate for consecration was obliged to make an offering consisting of one young bullock and seven rams 2Ch 13:9.”

1 Kings 13:34

“And this thing became sin unto the house of Jeroboam,.... All the above things were sins in themselves, as building high places, and putting priests in them, whoever would; but the sense is, that these were the causes of punishment, or of evil things being inflicted on Jeroboam's family; sin is put for the punishment of sin, as it often is: even to cut it off, and to destroy it from off the face of the earth; so that it become utterly extinct; and the next thing we hear of is the sickness and death of his son.”

1 Kings 13:34

“Note, The diminution, disquiet, and desolation of families, are the fruit of sin; he promised himself that the calves would secure the crown to his family, but it proved they lost it, and sunk his family. Those betray themselves that think by any sin to support themselves.”