Skip to content
mannafest.faith

1 Kings 13:7

in 1 Kings 13

Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”

BSB

The same verse in ASV and KJV

ASV

And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.

KJV

And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.

This verse in 1 Kings 13

Commentary

6 notes on this verse
And the king said unto the man of God, come home with me, and refresh thyself,.... By eating a meal with him, after such a journey he had taken, and delivered his prophecies, and put up his prayers for the king: and I will give thee a reward; for his prayers, by means of which his hand was restored to him; but takes no notice of the Lord, the author of this miraculous cure, nor expresses the least degree of thankfulness and gratitude to him.

This site's exposition

Come home with me, and refresh thyself

on 1 Kings 13:7-8

The king's offer of a meal and a reward is ordinary hospitality, and the man of God's refusal is not personal but obedience to a specific charge. He will not take so much as bread in the place whose altar he has just condemned, half the king's house included in the refusal. Henry reads the courtesy as reasonable and the refusal as necessary, since eating at Bethel would answer the sign with a compromise.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He might have supposed his acceptance of it would give him an opportunity of discoursing further with the king, in order to his effectual reformation, now that he was convinced; yet he will not think himself wiser than God, but, like a faithful careful messenger, hastens home when he has done his errand.

The Nineteenth Century3 voices

I will give thee a reward - It was customary to honor a prophet with a gift, if he performed any service that was requested at his hands (see the marginal references).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Come home with me - and I will give thee a reward - Come and be one of my priests, and I will give thee a proper salary.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְדַבֵּ֤רand he spoke

    vaydaberH16961141 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH44282525 times

  • אֶל־to

    ʾel-H4135510 times

  • אִ֣ישׁ[the] man of

    ʾishH3761663 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH4302601 times

  • בֹּאָה־come !

    boah-H9352568 times

  • אִתִּ֥יwith me

    ʾitiH854929 times

  • הַבַּ֖יְתָהthe house towards

    habaytahH10042046 times

  • וּֽסְעָ֑דָהand sustain !

    useadahH5582

  • וְאֶתְּנָ֥הso let me give

    veetenahH54142011 times

  • לְךָ֖to you

    lekha

  • מַתָּֽת׃a gift

    matatH4991

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:2

    Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;

    it leads to

    • Titus 1:7

      As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.

    • 1 Timothy 3:8

      Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.

    • Titus 3:1

      Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

    • Acts 20:26–28

      Therefore I testify to you this day that I am innocent of the blood of all men.

    • 1 Timothy 3:3

      not dependent on wine, not violent but gentle, peaceable, and free of the love of money.

  • Through

    2 Kings 5:15

    Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in…

    it leads to

    • Daniel 2:47

      The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”

    • Daniel 6:26–27

      I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will…

  • Through

    Jeremiah 40:5

    But before Jeremiah turned to go, Nebuzaradan added, “Return to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him…

    it leads to

    • Jeremiah 39:14

      had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.

Where this verse is studied

About 1 Kings

The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain
The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.