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1 Kings 13:3

in 1 Kings 13

That day the man of God gave a sign, saying, “The LORD has spoken this sign: ‘Surely the altar will be split apart, and the ashes upon it will be poured out.’”

BSB

The same verse in ASV and KJV

ASV

And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

KJV

And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.

This verse in 1 Kings 13

Commentary

5 notes on this verse
He gave a sign - A sign of this kind - an immediate prophecy to prove the divine character of a remote prophecy - had scarcely been given before this. In the later history, however, such signs are not unfrequent (compare 2Ki 19:29; Isa 7:14-16). The ashes ... shall be poured out - i. e., “The half-burnt remains of the offerings shall be ignominiously spilled upon the ground.”

This site's exposition

he gave a sign the same day

The sign given the same day is smaller than the prophecy it backs, an altar rent and its ashes spilled now, to certify a word that will not close for three hundred years. Barnes calls this pattern of an immediate sign proving a remote one rare before this point in the history, though it recurs later at 2 Ki 19:29 and Isa 7:14. A hearer who cannot wait three centuries for Josiah gets something to see before he leaves the ground.

The record, by era

The Puritans and the Awakening1 voice

And he gave a sign the same day, saying, this is the sign which the Lord hath spoken,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And he gave a sign - A miracle to prove that the prophecy should be fulfilled in its season.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Altar, altar. [The one] in Beis Eil and [the one] in Dan. 2 Alternatively, it is common to use repetition when summoning, i.e., “Avrohom, Avrohom [Bereishis:1],” etc.—Radak
Rashi: France, 1040–1105 · Rashi on I Kings 13:2:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַן֩and he gave

    venatanH54142011 times

  • בַּיּ֨וֹםon the day

    baiyomH31172304 times

  • הַה֤וּא<the> that

    hahu'H19311879 times

  • מוֹפֵת֙a sign

    mofetH415936 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • זֶ֣הthis

    zehH20881180 times

  • הַמּוֹפֵ֔ת[is] the sign

    hamofetH415936 times

  • אֲשֶׁ֖רwhich

    ʾasherH8345497 times

  • דִּבֶּ֣רhe has spoken

    diberH16961141 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • הִנֵּ֤הhere!

    hinehH2009843 times

  • הַמִּזְבֵּ֙חַ֙the altar

    hamizbeachH4196401 times

  • נִקְרָ֔ע[is] about to be torn apart

    nikra'H716763 times

  • וְנִשְׁפַּ֖ךְand it will be poured out

    venishpakhH8210114 times

  • הַדֶּ֥שֶׁןthe fatty ash

    hadeshenH1880

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • עָלָֽיו׃[is] on it

    ʾalavH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:22

    Jews demand signs and Greeks search for wisdom,

    it leads to

    • Mark 8:11

      Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.

      Reached by 2 separate paths from here.

    • Matthew 16:1–4

      Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.

    • John 2:18

      On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”

    • Acts 17:18–21

      Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this…

    • Luke 11:16

      And others tested Him by demanding a sign from heaven.

  • Through

    Judges 6:17

    Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me.

    it leads to

    • Psalms 86:17

      Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.

    • Exodus 33:13

      Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

    • Isaiah 7:11

      “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”

Where this verse is studied

About 1 Kings

The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain
The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.