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mannafest.faith

1 Kings 13:6

in 1 Kings 13

Then the king responded to the man of God, “Intercede with the LORD your God and pray that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored to him as it was before.

BSB

The same verse in ASV and KJV

ASV

And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.

KJV

And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king’s hand was restored him again, and became as it was before.

This verse in 1 Kings 13

Commentary

8 notes on this verse

A commentator

Ambrose of Milan

Concerning Virginity 2.5.38 · Written before 397.

But when in the temple of our God, that wicked king Jeroboam took away the gifts that his father had laid up and offered them to idols on the holy altar, did not his right hand, which he stretched, wither, and his idols, which he called on, were not able to help him? Then, turning to the Lord, he asked for pardon, and at once his hand, which had withered by sacrilege, was healed by true religion.

This site's exposition

Lay hold on him

on 1 Kings 13:4-6

Jeroboam's own hand executes the sign: stretched out to seize the prophet, it dries up mid-gesture and the altar splits at the same moment. The king who moments before commanded the man of God's arrest now asks that same man to pray for his healing, and the prayer is granted though nothing in the text says the king's heart changed with his hand. Gill and the bench read the healing as mercy rather than reward, since Jeroboam returns to his idolatry within the chapter.

This site's exposition

Intercede with the LORD your God

Jeroboam says your God to the man of God, and Adam Clarke reads the pronoun as a confession that the LORD was no longer his. Matthew Henry notes that the king's own incense could do nothing here. The prayer of the man he tried to seize healed him.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He wounded, and no hand but his can make whole. Not by his own sacrifice or incense, but by the prayer and intercession of the prophet, whom he had just now threatened and aimed to destroy. The time may come when those that hate the preaching would be glad of the prayers of faithful ministers.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thy God - Who hath manifested himself to be thy God and friend, in a singular manner; and therefore will hear thy prayers for me, though he will not regard mine, because I have forsaken him and his worship. Besought - To assure Jeroboam, that what he had said, was not from ill-will to him, and that he heartily desired his reformation, and not his ruin.
And the king answered and said unto the man of God,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Entreat - the face of the Lord thy God - The face of God is his favor, as we see in many parts of the sacred writings. He says, thy God; for Jeroboam knew that he was not his God, for he was now in the very act of acknowledging other gods, and had no portion in the God of Jacob.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֨עַןand he answered

    vaiyaanH6030331 times

  • הַמֶּ֜לֶךְthe king

    hamelekhH44282525 times

  • וַיֹּ֣אמֶר׀and he said

    vaiyomerH5595305 times

  • אֶל־to

    ʾel-H4135510 times

  • אִ֣ישׁ[the] man of

    ʾishH3761663 times

  • הָאֱלֹהִ֗ים<the> God

    haelohimH4302601 times

  • חַל־entreat

    chal-H247076 times

  • נָ֞אplease

    na'H4994404 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פְּנֵ֨י[the] face of

    peneiH64402123 times

  • יְהוָ֤הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֙יךָ֙God your

    ʾeloheikhaH4302601 times

  • וְהִתְפַּלֵּ֣לand pray

    vehitpalelH641984 times

  • בַּעֲדִ֔יfor me

    baadiH1157

  • וְתָשֹׁ֥בso may it come back

    vetashoH77251056 times

  • יָדִ֖יhand my

    yadiH30271618 times

  • אֵלָ֑יto me

    ʾelaiH4135510 times

  • וַיְחַ֤לand he entreated

    vaychalH247076 times

  • אִישׁ־[the] man of

    ʾish-H3761663 times

  • הָֽאֱלֹהִים֙<the> God

    haelohimH4302601 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וַתָּ֤שָׁבand it came back

    vatashovH77251056 times

  • יַד־[the] hand of

    yad-H30271618 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH44282525 times

  • אֵלָ֔יוto him

    ʾelavH4135510 times

  • וַתְּהִ֖יand it was

    vatehiH19613559 times

  • כְּבָרִֽאשֹׁנָֽה׃as at the former [time]

    kevarishonahH7223182 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 8:8

    Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the…

    it leads to

    • Exodus 10:17

      Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”

      Reached by 3 separate paths from here.

    • Exodus 9:28

      Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”

      Reached by 2 separate paths from here.

    • Exodus 8:25–28

      Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”

    • Exodus 12:31–32

      Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.

  • Through

    Exodus 10:17

    Now please forgive my sin once more and appeal to the LORD your God, that He may remove this death from me.”

    it leads to

    • Exodus 8:8

      Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the…

      Reached by 3 separate paths from here.

  • Through

    Acts 8:24

    Then Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”

    it leads to

    • Numbers 21:7

      Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses…

      Reached by 2 separate paths from here.

    • Job 42:8

      So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer…

    • Genesis 20:7

      Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and…

Where this verse is studied

About 1 Kings

The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain
The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Concerning Virginity 2.5.38; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.