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1 Kings 13:17

in 1 Kings 13

For I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.’”

BSB

The same verse in ASV and KJV ▾

ASV

for it was said to me by the word of Jehovah, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.

KJV

For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.

This verse in 1 Kings 13

Commentary

4 notes on this verse

This site's exposition

I cannot return with you

on 1 Kings 13:16-18

The man of God gives the old prophet the refusal he gave the king. The old prophet answers that “an angel spoke to me by the word of the LORD”. The text tells the reader what the man of God is not told: “The old prophet was lying to him”.

This site's exposition

You must not eat bread

The charge is spoken three times in the chapter, at verses 9, 17 and 22. It names bread, water, and the way back each time. Albert Barnes holds that a charge given this plainly should have been kept until God gave evidence as strong to release it.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He imposed upon him by asserting his quondam character as a prophet: I am a prophet also as thou art; he pretended he had a vision of an angel that sent him on this errand. But it was all a lie; it was a banter upon prophecy, and profane in the highest degree. When this old prophet is spoken of ( 2 Kings xxiii.

quarantine:debris (2026-07-29) — unbalanced-parens

For it was said to me by the word of the Lord,.... By the angel that was sent to him, who gave him his message and instructions; which he was persuaded came from the Lord himself, and therefore looked upon himself under obligation to regard them as such: thou shall eat no bread, &c. the same that he observed to the king, 1Ki 13:9.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • דָבָ֤רa word

    davarH1697 →1440 times

  • אֵלַי֙[was] to me

    ʾelaiH413 →5510 times

  • בִּדְבַ֣רby [the] word of

    bidvarH1697 →1440 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • תֹאכַ֣לyou must eat

    tokhalH398 →810 times

  • לֶ֔חֶםbread

    lechemH3899 →298 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • תִשְׁתֶּ֥הyou must drink

    tishtehH8354 →217 times

  • שָׁ֖םthere

    shamH8033 →834 times

  • מָ֑יִםwater

    mayimH4325 →581 times

  • לֹא־not

    lo'-H3808 →5168 times

  • תָשׁ֣וּבyou must return

    tashuvH7725 →1056 times

  • לָלֶ֔כֶתto go

    lalekhetH1980 →1546 times

  • בַּדֶּ֖רֶךְby the way

    baderekhH1870 →707 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • הָלַ֥כְתָּyou went

    halakhtaH1980 →1546 times

  • בָּֽהּ׃by it

    bah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 4:15

    By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.

    it leads to

    • 1 Corinthians 15:51–53

      Listen, I tell you a mystery: We will not all sleep, but we will all be changed—

    • 2 Corinthians 4:14

      knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.

  • Through

    1 Kings 13:1

    Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.

    it leads to

    • 2 Kings 23:17

      Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and pronounced these things…

    • 1 Kings 12:32–33

      And Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and he offered sacrifices on the altar; he made this offering in Bethel to…

    • 1 Thessalonians 4:15

      By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.

    • Jeremiah 25:3

      “From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again,…

  • Through

    1 Kings 20:35

    Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him.

    it leads to

    • 1 Kings 13:17–18

      For I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.’”

      Reached by 2 separate paths from here.

    • 2 Kings 2:15

      When the sons of the prophets who were facing him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down…

Where this verse is studied

About 1 Kings

The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain
The Disobedient Prophet Is Slain by a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.