Romans 11:8
in Romans 11as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
BSB
The same verse in ASV and KJV ▾
ASV
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
KJV
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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This verse in Romans 11
Commentary
13 notes on this verseBut a question is raised for us: how can it seem to be said worthily of the good God that he himself gave to the remainder of Israel eyes with which they should not see, and ears with which they should not hear? And see whether perhaps this is rather a recompense and the wage of unbelief, according to what we expounded in the earlier portions, where it is said that, because "they did not approve of having God in their knowledge, God delivered them over to a reprobate mind."
This site's exposition
What Israel was seeking, it failed to obtain
on Romans 11:7-10
Israel failed to obtain what it sought, the elect obtained it, and the others were hardened. Verses 8 to 10 quote Deuteronomy 29:4, Isaiah 29:10 and Psalm 69:22-23 for that hardening, and verse 25 will call it partial.
This site's exposition
a spirit of stupor
Paul joins Deuteronomy 29:4 to Isaiah 29:10, and Barnes hears Isaiah 6:9-10 behind both. Theophylact reads God gave as God permitted, while Adam Clarke reads it as a judgment on eyes Israel had already closed. The stupor reaches to this very day.
The record, by era
The Church Fathers3 voices
A commentator
Gennadius of ConstantinoplePAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 471.
proposed
The spirit of stupor prevented them from making the hard choice of repentance and conversion.
"According as it is written, God hath given them the spirit of slumber." Now whence came this blinding? He had indeed mentioned the causes of it before, and turned it all upon their own heads, to show that it was from their unseasonable obstinacy that they had to bear this. And now he speaks of it too. For when he says, "Eyes that they should not see, and ears that they should not hear," he is but finding fault with their contentious spirit. For when they had "eyes to see" the miracles, and were possessed of "ears to hear" that marvellous Teaching, they never used these as were fitting. And the "He gave," do not imagine to mean here an agency, but a permission only. But "slumber" is a name he here gives to the habit of soul inclinable to the worse, when incurably and unchangeably so. For in another passage David says, "that my glory may sing unto Thee, and I may not be put to slumber": that is, I may not alter, may not be changed. For as a man who is hushed to slumber in a state of pious fear would not easily be made to change his side; so too he that is slumbering in wickedness would not change with facility. For to be hushed to slumber here is nothing else but to be fixed and riveted to a thing. In pointing then to the incurable and unchangeable character of their spirit, he calls it "a spirit of slumber."
These are the carnal Israelites who thought they were justified by the law and did not realize that they were justified by faith before God, because through the law they were all guilty.Those who were blinded were those who were unable to see the way …
The Medieval Church2 voices
Then when he says, as it is written, he clarifies the first part of the conclusion: first, on the authority of Isaiah; second, of David, at and David says. In regard to the first it should be noted that the Apostle bases himself on two …
He brings forth Isaiah as a witness of their blindness, so that he would not appear to be speaking on his own. The words "God gave" are said in place of "granted," that is, He allowed, He permitted them to have "a spirit of slumber." …
5 more voices on this verse
The Puritans and the Awakening2 voices
"Consider then," [1.] "By what means thou standest: By faith, which is a depending grace, and fetches in strength from heaven. Thou dost not stand in any strength of thy own, of which thou mightest be confident: thou art no more than the free grace of God makes thee, and his grace is his own, which he gives or withholds at pleasure.
quarantine:debris (2026-07-29) — odd-straight-quotes
According as it is written,....
The Nineteenth Century3 voices
God hath given them the spirit of slumber - As they had wilfully closed their eyes against the light, so God has, in judgment, given them up to the spirit of slumber. The very word and revelation of God, which should have awakened their consciences, and opened their eyes and ears, have had a very different effect; and because they did not receive the truth in the love thereof, that which would otherwise have been the savour of life unto life, has become the savour of death unto death; and this continues to the present day.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
What then?--How stands the fact? Israel hath not obtained that which he seeketh for--better, "What Israel is in search of (that is, Justification, or acceptance with God--see on Ro 9:31); this he found not; but the election (the elect remnant of Israel) found it, and the rest were hardened," or judicially given over to the "hardness of their own hearts."
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
According as it is written - That is, they are blinded in accordance with what is written. The fact and the manner accord with the ancient declaration. This is recorded in Isa 29:10, and in Deu 29:4. The same sentiment is found also substantially in Isa 6:9-10. The principal place referred to here, however, is doubtless Isa 29:10, “For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your rulers hath he covered.” The quotation is not however literally made either from the Hebrew or the Septuagint; but the sense is preserved. The phrase “according as” means upon the same principle, or in the same manner. God hath given - Expressions like this are common in the Scriptures, where God is represented as having an agency in producing the wickedness and stupidity of sinners; see Rom 9:17-18; see the Mat 13:15 note; Mar 4:11-12 note; see also 2Th 2:11. This quotation is not made literally. The Hebrew in Isaiah is, God has poured upon them the spirit of slumber. The sense, however, is retained. The spirit of slumber - The spirit of slumber is not different from slumber itself. The word “spirit” is often used thus. The word “slumber” here is a literal translation of the Hebrew. The Greek word, however κατανύξεως katanuxeōs, implies also the notion of compunction, and hence in the margin it is rendered “remorse.” It means any emotion, or any influence whatever, that shall benumb the faculties, and make them insensible. Hence, it here means simply insensibility. Eyes that they should not see ... - This expression is not taken literally from any single place in the Old Testament; but expresses the general sense of several passages; Isa 6:10; Deu 29:4. It denotes a state of mind not different from a spirit of slumber. When we sleep, the eyes are insensible to surrounding objects, and the ear to sounds. […]
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καθὼς | kathos | even as | G2531 → | 182 times |
| γέγραπται· | gegraptai | it has been written: | G1125 → | 189 times |
| ἔδωκεν | edoken | Gave | G1325 → | 412 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| πνεῦμα | pneuma | a spirit | G4151 → | 378 times |
| κατανύξεως, | katanuxeos | of stupor, | G2659 → | |
| ὀφθαλμοὺς | ophthalmous | eyes | G3788 → | 100 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| βλέπειν | blepein | to see | G991 → | 132 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὦτα | ota | ears | G3775 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἀκούειν | akouein | to hear | G191 → | 425 times |
| ἕως | he'os | unto | G2193 → | |
| τῆς | tes | the | G3588 → | 19766 times |
| σήμερον | semeron | today | G4594 → | |
| ἡμέρας. | hemeras | day. | G2250 → | 389 times |
καθὼςeven as
kathosG2531 →182 times
γέγραπται·it has been written:
gegraptaiG1125 →189 times
ἔδωκενGave
edokenG1325 →412 times
αὐτοῖςto them
autoisG846 →5565 times
ὁ<the>
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
πνεῦμαa spirit
pneumaG4151 →378 times
κατανύξεως,of stupor,
katanuxeosG2659 →
ὀφθαλμοὺςeyes
ophthalmousG3788 →100 times
τοῦ<the>
touG3588 →19766 times
μὴnot
meG3361 →1066 times
βλέπεινto see
blepeinG991 →132 times
καὶand
kaiG2532 →9120 times
ὦταears
otaG3775 →
τοῦ<the>
touG3588 →19766 times
μὴnot
meG3361 →1066 times
ἀκούεινto hear
akoueinG191 →425 times
ἕωςunto
he'osG2193 →
τῆςthe
tesG3588 →19766 times
σήμερονtoday
semeronG4594 →
ἡμέρας.day.
hemerasG2250 →389 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 5:21“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
it leads to
- Isaiah 6:9–10
And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’
Reached by 3 separate paths from here.
- Ezekiel 12:2
“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
- Acts 28:26
‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”
- John 12:40
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
- Jeremiah 4:22
“For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”
- Isaiah 6:9–10
Through
Ezekiel 12:2“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
it leads to
- Jeremiah 5:21
“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
- Mark 4:12
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
- Jeremiah 5:21
Through
Deuteronomy 29:4Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.
it leads to
- Ephesians 4:18
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
- Ephesians 4:18
Where this verse is studied
On this page
Studies22
On this verse
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About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Gennadius of Constantinople, PAULINE COMMENTARY FROM THE GREEK CHURCH; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Epistle to the Romans; John Chrysostom, Homily on Romans 19; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
