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Revelation 2:21

in Revelation 2

Even though I have given her time to repent of her immorality, she is unwilling.

BSB

The same verse in ASV and KJV ▾

ASV

And I gave her time that she should repent; and she willeth not to repent of her fornication.

KJV

And I gave her space to repent of her fornication; and she repented not.

This verse in Revelation 2

Commentary

14 notes on this verse

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 2:22 · Written before 560.

The bed here is to be understood as that security which sinners often promise to themselves when they have committed disgraceful crimes with impunity. That is, sinners at times do not experience the vengeance of present wrath and so neglect penance until sudden destruction comes …

This site's exposition

that woman Jezebel

on Revelation 2:20-23

The church tolerates that woman Jezebel, named for Ahab's queen who promoted Baal worship, and her teaching repeats Balaam's. Given time to repent, she is unwilling, and her judgment shows all the churches that Christ is the One who searches minds and hearts.

This site's exposition

I have given her time to repent

John Wesley draws from she is unwilling that repentance can be refused. Albert Barnes notes that time to repent is given to great sinners, and that the time comes to an end. Primasius of Hadrumetum warns that delay breeds false security.

The record, by era

The Church Fathers3 voices

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 2:22 · Written before 600.

proposed

The Lord promises that a sickness and a weariness will come to this doctrine, and a weakness of the sickbed, that is, the pleasure of this world. And to those who commit adultery through this teaching, he promises that a very great tribulation will come …

A commentator

Caesarius of Arles

EXPOSITION OF THE APOCALYPSE 2:20, HOMILY 2 · Written before 542.

proposed

He is speaking to the leaders of the churches who fail to impose the severity of ecclesiastical discipline upon the extravagant and the fornicator and those who do whatever other kind of evil. It is possible that this also refers to heretics. "Who calls herself …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

She who calls herself a prophetess; she teaches and leads many astray to practice sexual immorality and to eat food sacrificed to idols. This means either sensual fornication or the apostasy from God, according to what has been said: "and they committed fornication in their …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:22-23 · Written before 614.

proposed

He continues to speak figuratively and compares the union with heretics to that with a harlot, and he threatens to throw her into sickness and death as well as those who have become defiled with her and have committed fornication before God, unless they should …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:19-20 · Written before 614.

proposed

Although on account of [your] faithfulness and your service for those in need I acknowledge your piety and your endurance, nonetheless I rightly blame you, because you allow the heresy of the Nicolaitans to exist openly. This heresy is figuratively called "Jezebel" because of its …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And I gave her a time that she might do penance, and she will not repent of her fornication. Hence it is said by blessed Job concerning any reprobate, The Lord hath given him place for penance, and he abuseth it unto pride. [Variant of …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And I gave her time to repent - So great is the power of Christ! But she will not repent - So, though repentance is the gift of God, man may refuse it;
And I gave her space to repent of her fornication,.... Of idolatry.

The Nineteenth Century3 voices

And I gave her space to repent of her fornication - Probably after some direct and solemn warning of the evil of her course. The error and sin had been of long standing, but he now resolved to bear with it no longer. It is true of almost every great sinner, that sufficient time is given for repentance, and that vengeance is delayed after crime is committed. But it cannot always be deferred, for the period must arrive when no reason shall exist for longer delay, and when punishment must come upon the offender.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

space--Greek, "time." of her fornication . . . she repented not--The three oldest manuscripts read, "and she willeth not to repent of (literally, 'out of,' that is, so as to come out of) her fornication." Here there is a transition from literal to spiritual fornication, as appears from Re 2:22.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I gave her space to repent - “This alludes to the history of Jezebel. God first sent Elijah to Ahab to pronounce a severe judgment upon him; upon which Ahab showed tokens of repentance, and so God put off his punishment. By these means the like punishment pronounced against Jezebel was also put off. Thus God gave her time to repent, which she did not, but instead of that seduced her sons to the same sins. See 1 Kings 21:1-29. According to the Mosaical law, the punishment of idolatrous seducers was not to be delayed at all, but God sometimes showed mercy; and now much more under the Christian dispensation, though that mercy is often abused, and thus produces the contrary effect, as in the case of this Jezebel. See Ecc 8:11.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 3:9

    The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    it leads to

    • 1 Timothy 2:4

      who wants everyone to be saved and to come to the knowledge of the truth.

    • Romans 2:4

      Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Habakkuk 2:3

      For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

    • Isaiah 30:18

      Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

  • Through

    Revelation 16:9

    And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.

    it leads to

    • Revelation 16:21

      And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.

      Reached by 2 separate paths from here.

    • Revelation 11:13

      And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God…

      Reached by 2 separate paths from here.

  • Through

    Revelation 16:11

    and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.

    it leads to

    • Revelation 16:9

      And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:22-23; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:19-20; Apringius of Beja, TRACTATE ON THE APOCALYPSE 2:22; Caesarius of Arles, EXPOSITION OF THE APOCALYPSE 2:20, HOMILY 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 2:22.