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Revelation 21:17

in Revelation 21

And he measured its wall to be 144 cubits, by the human measure the angel was using.

BSB

The same verse in ASV and KJV

ASV

And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.

KJV

And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

This verse in Revelation 21

Commentary

13 notes on this verse
The city which he says is squared, he says also is resplendent with gold and precious stones, and has a sacred street, and a river through the midst of it, and the tree of life on either side, bearing twelve manner of fruits throughout the twelve months; and that the light of the sun is not there, because the Lamb is the light of it; and that its gates were of single pearls; and that there were three gates on each of the four sides, and that they could not be shut.

This site's exposition

a golden reed to measure the city

on Revelation 21:15-17

The measuring angel carries a golden reed to measure the city, the gates, and the wall, the same measuring that ran through Ezekiel's temple vision (Ezekiel 40-42) now applied to the city itself. Twelve thousand furlongs on each side, length, breadth, and height equal, describes a perfect cube, the same shape as the Holy of Holies in Solomon's temple (1 Kings 6:20), so that the whole city becomes the space where God's presence once dwelt behind a veil. The wall's own measure, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel, ties the number twelve, squared and multiplied by itself, to the city three separate times.

The record, by era

The Church Fathers3 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 21:17 · Written before 560.

Clearly in many passages an angel symbolizes the church. Since the church is gathered together from people and is lifted high by the promises of Christ, she hopes for equality with the angels and her every intent longs for their company, and for this reason …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 21:17 · Written before 600.

proposed

We ought to regard the measure to be in the wall itself, for the wall of this city is our Lord Jesus Christ. That it was measured by the measure of a man indicates that the assumed man serves for the protection of the saints …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And he measured, it says, its wall at a hundred and forty-four cubits by the measure of a man, which is that of an angel. In many places, according to the customary usage of the divine Scripture, men are called angels. And this is clear …

The Medieval Church2 voices

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The measure of a man, which is an angel's. The Church, which is gathered from men and elevated by the promises of Christ, hopes to attain the equality of angels. As for the literal sense, it signifies that the angel appeared to him in the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And he measured its wall, one hundred forty-four cubits. This total contains the four-square number of twelve (for twelve times twelve equals one hundred forty-four), signifying the stable perfection of the holy city.
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 23 · Written in the 13th century.

proposed

For if they are led twelve by twelve, they will be a hundred and forty-four, that is, the number of the City of Jerusalem. And so, a soul hierarchized in this way is a city in which God lives and is seen. John says of …

The Puritans and the Awakening2 voices

And he measured the wall thereof, an hundred and forty and four cubits,.... The root of which is twelve, for twelve times twelve is a hundred and forty four; which number is mystical and apostolical, and suited to the perfect state of this church: hence twelve gates, and twelve angels at them, and the names of the twelve tribes on them, and twelve foundations of the wall, and twelve thousand furlongs, the measure of the city.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), sufficient both for ornament and security. [2.] The matter of it: It was as jasper; a wall all built of the most precious stones, for firmness and lustre,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century3 voices

And he measured the wall thereof - In respect to its “height.” Of course, its length corresponded with the extent of the city. An hundred and forty and four cubits - This would be, reckoning the cubit at eighteen inches, two hundred and sixteen feet. This is less than the height of the walls of Babylon, which Herodotus says were three hundred and fifty feet high. See the introduction to chapter 13 of Isaiah.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

hundred . . . forty . . . four cubits--twelve times twelve: the Church-number squared. The wall is far beneath the height of the city. measure of a man, that is, of the angel--The ordinary measure used by men is the measure here used by the angel, distinct from "the measure of the sanctuary." Men shall then be equal to the angels.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The wall - a hundred and forty and four cubits - This is twelve, the number of the apostles, multiplied by itself: for twelve times twelve make one hundred and forty-four. The measure of a man, that is, of the angel - The cubit, so called from cubitus, the elbow, is the measure from the tip of the elbow to the tip of the middle finger, and is generally reckoned at one foot and a half, or eighteen inches; though it appears, from some measurements at the pyramids of Egypt, that the cubit was, at least in some cases, twenty-one inches. By the cubit of a man we may here understand the ordinary cubit, and that this was the angel’s cubit who appeared in the form of a man. Or suppose we understand the height of the man as being here intended, and that this was the length of the measuring rod. Now allowing this height and rod to be six feet, and that this was intended to have some kind of symbolical reference to the twelve tribes, mentioned Rev 21:12, represented by the twelve gates; and to the twelve apostles, represented by the twelve thresholds or foundations; then twenty-four, the number of the tribes and apostles, multiplied by six, make precisely the number one hundred and forty-four.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 7:4

    And I heard the number of those who were sealed, 144,000 from all the tribes of Israel:

    it leads to

    • Revelation 14:1

      Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.

      Reached by 2 separate paths from here.

    • Revelation 14:3

      And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the…

  • Through

    Revelation 14:3

    And they sang a new song before the throne and before the four living creatures and the elders. And no one could learn the song except the 144,000 who had been redeemed from the…

    it leads to

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    • Revelation 15:3

      and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

  • Through

    Revelation 13:18

    Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.

    it leads to

    • Revelation 15:2

      And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps…

    • Revelation 17:9

      This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.

  • Through

    Revelation 21:9

    Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”

    it leads to

    • Revelation 19:7

      Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.

    • Revelation 21:2

      I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:17; Bede, Commentary on Revelation; Bonaventure, Collations on the Hexaemeron, Collation 23; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:17 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.