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Revelation 2:9

in Revelation 2

I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

BSB

The same verse in ASV and KJV ▾

ASV

I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.

KJV

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

This verse in Revelation 2

Commentary

15 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

As the Jews more and more opposed Christianity, and it more and more rooted itself in the Gentile world, the term "synagogue" was left altogether to the former, and Christians appropriated exclusively the honorable term "Church"; contrast an earlier time when the Jewish theocracy is called "the Church in the wilderness." Compare Nu 16:3;

This site's exposition

the First and the Last

on Revelation 2:8-9

Smyrna hears from the First and the Last, who died and returned to life, the title of 1:17-18 given to a church facing death. Christ knows your affliction and your poverty yet counts the church rich, and He names local accusers who falsely claim to be Jews.

This site's exposition

though you are rich!

Poverty and wealth are measured two ways in one breath. Jamieson, Fausset and Brown note that as the two communities parted, synagogue became the Jewish name and church the Christian one. On verse 10 they see the devil working through these local accusers.

The record, by era

The Church Fathers5 voices

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 2:9 · Written before 390.

proposed

He speaks to every church that is poor in spirit yet possesses all things, as the apostle says, "as having nothing, and yet possessing everything." "And you are slandered by those who say that they are Jews and are not, but are a synagogue of …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

I know your affliction and your poverty, yet you are rich, yet do not say anything like the disobedient Jews said who rejected the faith, "that we have fasted and you did not notice, we have humbled our souls and you did not pay attention." …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And the slander of the illegitimate Jews is interpreted as the confession of Judas. Therefore, the true Jews, and the spiritual Israel, would be those who confess Christ, and Israel are those who see God in spirit. "For the one who is a Jew outwardly …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 2:9 · Written before 600.

proposed

He praises the works of his church, for through many tribulations she contends for the kingdom. He indicates expressly the grace of poverty, because [the church] despises very much the things of the present time, so that she might acquire future things. "But you are …

A commentator

Pseudo-Clement

Recognitions (Book V) · Written before 400.

proposed

For in God's estimation he is not a Jew who is called a Jew among men (nor is he a Gentile that is called a Gentile), but he who, believing in God, fulfils His law and does His will, though he be not circumcised. He …
7 more voices on this verse

The Church Fathers1 voice

The following epistle unfolds the mode of life and habit of another order which follows. He proceeds to say:- "I know thy tribulation and thy poverty, but thou art rich." For He knows that with such men there are riches hidden with Him, and that they deny the blasphemy of the Jews, who say that they are Jews and are not; but they are the synagogue of Satan, since they are gathered together by Antichrist; and to them He says:-

The Medieval Church3 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 2:9 · Written before 614.

proposed

In the things of the flesh you have tribulation and poverty, which you endure for my sake, being beaten by unbelievers and being deprived of present goods. But in the things of the Spirit you are rich, for you have the "hidden treasure in the …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

I know your tribulation and poverty, but you are rich. For blessed are the poor in spirit, for theirs is the kingdom of heaven. Which Fortunatus beautifully explained in a short verse, saying: "The poor in their narrowness reign by having God."

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Those who say they are Jews and are not. They profess to know God, but deny him by their deeds. For Jew is the name of religion. Hence also the Apostle: "For he is not a Jew who is one outwardly, nor is that circumcision …

The Puritans and the Awakening1 voice

I know thy works,.... Good works, as before in Rev 2:2, and tribulation; this is Christ's legacy to his people, and which lies in their way to heaven; and never was the way of any to heaven more strewed with it than was the way of the saints in this period.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I know thy works - As he had spoken to the preceding Church, so he speaks to this: I know all that ye have done, and all that ye have suffered. The tribulation here mentioned must mean persecution, either from the Jews, the heathens, or from the heretics, who, because of their flesh-pampering doctrines might have had many partisans at Smyrna. And poverty - Stripped probably of all their temporal possessions, because of their attachment to the Gospel. But thou art rich - Rich in faith, and heir of the kingdom of Christ. The blasphemy of them which say they are Jews - There were persons there who professed Judaism, and had a synagogue in the place, and professed to worship the true God; but they had no genuine religion, and they served the devil rather than God. They applied a sacred name to an unholy thing: and this is one meaning of the word blasphemy in this book.
I know thy works - The uniform method of introducing these epistles, implying a most intimate acquaintance with all that pertained to the church. See the notes on Rev 2:2. And tribulation - This word is of a general signification, and probably includes all that they suffered in any form, whether from persecution, poverty, or the blasphemy of opposers. And poverty - It would seem that this church, at that time, was eminently poor, for this is not specified in regard to any one of the others. No reason is suggested why they were particularly poor.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 8:9

    For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.

    it leads to

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • Philippians 2:6–8

      Who, existing in the form of God, did not consider equality with God something to be grasped,

    • Matthew 20:28

      just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

    • Romans 5:8

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • 2 Corinthians 6:10

      sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

  • Through

    Revelation 3:9

    Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

    it leads to

    • Isaiah 60:14

      The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

  • Through

    Romans 9:6

    It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

    it leads to

    • Galatians 6:16

      Peace and mercy to all who walk by this rule, even to the Israel of God.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 2:9; Apringius of Beja, TRACTATE ON THE APOCALYPSE 2:9; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Pseudo-Clement, Recognitions (Book V); Ticonius, COMMENTARY ON THE APOCALYPSE 2:9 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.