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Numbers 33:8

in Numbers 33

They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.

BSB

The same verse in ASV and KJV

ASV

And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days’ journey in the wilderness of Etham, and encamped in Marah.

KJV

And they departed from before Pi–hahiroth, and passed through the midst of the sea into the wilderness, and went three days’ journey in the wilderness of Etham, and pitched in Marah.

This verse in Numbers 33

Commentary

6 notes on this verse
And they departed from before Pihahiroth,.... Being forced by Pharaoh's army pressing upon them: and passed through the midst of the sea; from shore to shore, as on dry laud: into the wilderness: that part of it which lay on the other side, for still it was the wilderness of Etham they went into, as follows: and went three days' journey in the wilderness of Etham, and pitched in Marah; so called from the bitterness of the waters there, and which is computed to be forty miles from Pihahiroth.

This site's exposition

and pitched in Succoth

on Numbers 33:5-11

These first stages track Exodus 12 to 16 name for name, Succoth, Etham, Pi-hahiroth before Migdol, the crossing of the sea, Marah and Elim with its twelve fountains and seventy palm trees. Verse 10, the camp by the Red sea, has no place in the Exodus narrative, which moves straight from Elim to the wilderness of Sin at Exodus 16:1. John Gill marks the omission where it falls. The list keeps camps the story had no occasion to mention.

The record, by era

The Church Fathers3 voices

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27:10 · Written before 253.

proposed

And so they camped at the Bitter Waters [Marah]. Do not be terrified or afraid when you hear of Bitter Waters. "For the moment all discipline seems bitter rather than pleasant; later it yields the sweetest and most peaceful fruit of righteousness to those who have been trained by it," as the apostle teaches. Then too, the unleavened bread is commanded to be eaten with bitter herbs; nor is it possible to attain the Promised Land unless we pass through bitterness.

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27:11 · Written before 253.

proposed

Helim [Elim] is where there are twelve springs of water and seventy-two palm trees. You see after bitterness, after the hardships of temptations, what pleasant places receive you! You would not have come to the palm trees unless you had endured the bitterness of temptations. Nor would you have come to the sweetness of the springs unless you had first overcome what was sad and harsh.… And Helim means "rams"; rams are the leaders of flocks. Thus who are the leaders of Christ's flock but the apostles, who are also the twelve springs? But since our Lord and Savior chose not only those twelve but also seventy-two others, there are not only twelve springs but also seventy-two palm trees mentioned in Scripture.

A commentator

Origen of Alexandria

HOMILIES ON NUMBERS 27:10 · Written before 253.

proposed

Next they set out from Iroth and pass through the midst of the Red Sea and camp at Bitter Waters. We have said that the time of starting places is a time of dangers. How hard a temptation it is to pass through the midst of the sea, to see the waves rise piled up, to hear the noise and rumbling of the raging waters!

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And went three days’ journey in the wilderness of Etham - Called the wilderness of Shur, Exo 15:22. And pitched in Marah - Dr. Shaw supposes this place to be at Sedur, over against the valley of Baideah, on the opposite side of the Red Sea. Stat. 5.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסְעוּ֙and they set out

    vaiyisuH5265146 times

  • מִפְּנֵ֣יfrom before

    mipeneiH64402123 times

  • הַֽחִירֹ֔ת<the> Hahiroth

    hachirotH63677 times

  • וַיַּֽעַבְר֥וּand they passed

    vaiyaavruH5674556 times

  • בְתוֹךְ־in [the] middle of

    vetokh-H8432418 times

  • הַיָּ֖םthe sea

    haiyamH3220396 times

  • הַמִּדְבָּ֑רָהthe wilderness towards

    hamidbarahH4057270 times

  • וַיֵּ֨לְכ֜וּand they went

    vaiyelekhuH19801546 times

  • דֶּ֣רֶךְa journey of

    derekhH1870707 times

  • שְׁלֹ֤שֶׁתthree

    sheloshetH7969432 times

  • יָמִים֙days

    yamimH31172304 times

  • בְּמִדְבַּ֣רin [the] wilderness of

    bemidbarH4057270 times

  • אֵתָ֔םEtham

    ʾetamH8644 times

  • וַֽיַּחֲנ֖וּand they encamped

    vaiyachanuH2583143 times

  • בְּמָרָֽה׃at Marah

    bemarahH4785

A shaded row is a word that stands 400 times or fewer in the Bible.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Origen of Alexandria, HOMILIES ON NUMBERS 27:10 and Origen of Alexandria, HOMILIES ON NUMBERS 27:11.