Mark 6:50
in Mark 6for they all saw Him and were terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
BSB
The same verse in ASV and KJV ▾
ASV
for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer: it is I; be not afraid.
KJV
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
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This verse in Mark 6
Commentary
15 notes on this verseBut notice also another circumstance, namely that before ending the danger, He casts them into even greater fear; for when they saw Him, they cried out in fright, thinking it was a ghost. Then the Lord immediately encourages them with His voice, saying: "Do not …
The record, by era
The Church Fathers2 voices
(v. Chrys. Hom. in Matt. 50) As soon then as they knew Him by His voice, their fear left them.
Thus I by my loquacious tongue From the heaven of silence am led Into perils unknown and dark. Not as Peter, disciple true, Confident in his virtue and faith, I am as one whose unnumbered sins Have shipwrecked on the rolling seas.… How easily can …
The Medieval Church3 voices
And immediately he spoke to them and said, "Take heart, it is I; do not be afraid." And he got into the boat with them, and the wind ceased. The first aid to those trembling and in danger is to banish fear struck into their …
And He says to them, Be of good cheer, it is I, because we shall see Him as He is.
(ubi sup.) The disciples indeed, who were still carnal, were amazed at the greatness of His virtue, they could not yet however recognise in Him the truth of the Divine Majesty. Wherefore it goes on, For their hearts were hardened. But mystically, the toil of the disciples in rowing, and the contrary wind, mark out the labours of the Holy Church, who amidst the beating waves of the world, and the blasts of unclean spirits, strives to reach the repose of her celestial country. And well is it said that the ship was in the midst of the sea, and He alone on land, for sometimes the Church is afflicted by a pressure from the Gentiles so overwhelming, that her Redeemer seems to have entirely deserted her. But the Lord sees His own, toiling on the sea, for, lest they faint in tribulations, He strengthens them by the look of His love, and sometimes frees them by a visible assistance. Further, in the fourth watch He came to them as daylight approached, for when man lifts up his mind to the light of guidance from on high, the Lord will be with him, and the dangers of temptations will be laid asleep.
9 more voices on this verse
The Medieval Church1 voice
See again how Christ, though He was about to put an end to their dangers, puts them in greater fear. But He immediately reassured them by His voice, for it continues, And immediately he talked with them, and said unto them, It is I, be not afraid. Then by entering into the ship, the Lord restrained the tempest. For it continues, And he went up unto them into the ship, and the wind ceased.
The Puritans and the Awakening3 voices
I your Master, I your friend, I your Redeemer and Saviour. It is I, that came to a troublesome earth, and now to a tempestuous sea, to look after you." (2.) The knowledge of Christ, as he is in himself, and near to us, is enough to make the disciples of Christ cheerful even in a storm, and no longer fearful.
quarantine:debris (2026-07-29) — odd-straight-quotes
For they all saw him, and were troubled,....
Christ makes a visit to his own country, the place not of his birth, but of his education; that was Nazareth; where his relations were. He had been in danger of his life among them ( Luke iv. 29 ), and yet he came among them again; so strangely doth he wait to be gracious, and seek the salvation of his enemies.
The Nineteenth Century5 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition) · Written before 1892.
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Mt 14:31: And immediately Jesus stretched forth His hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?--This rebuke was not administered while Peter was sinking, nor till Christ had him by the hand: first reinvigorating his faith, and then with it enabling him again to walk upon the crested wave.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The event first recorded in these verses, is a beautiful emblem of the position of all believers, between the first and second advents of Jesus Christ. Like the disciples, we are now tossed to and fro by storms, and do not enjoy the visible presence of our Lord. Like the disciples, we shall see our Lord face to face again, though it may be a time of great extremity, when He returns. Like the disciples, we shall see all things changed for the better, when our Master comes to us. We shall no longer be buffeted by storms. There will be a great calm. There is nothing fanciful in such an application of the passage. We need not doubt that there is a deep meaning in every step of His life, who was "God manifest in the flesh." For the present, however, let us confine ourselves to the plain, practical lessons which these verses contain. Let us notice, in the first place, how our Lord sees the troubles of His believing people, and in due time will help them . We read that when "the ship was in the midst of the sea, and He alone on the land," He "saw His disciples toiling in rowing" came to them walking on the sea — cheered them with the gracious words, "It is I, be not afraid" and changed the storm into a calm. There are thoughts of comfort here for all true believers. Wherever they may be, or whatever their circumstances, the Lord Jesus sees them. Alone, or in company — in sickness or in health — by sea or by land — in perils in the city — in perils in the wilderness — the same eye which saw the disciples tossed on the lake, is ever looking at us. We are never beyond the reach of His care. Our way is never hidden from Him. He knows the path that we take, and is still able to help. He may not come to our aid at the time we like best, but He will never allow us utterly to fail. He who walked upon the water never changes.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE have here a word of comfort given to a shipload of Believers who were where their Lord had sent them. They had been unwilling to put out to sea, though it was probably calm enough at the time, but they did not wish to leave the Lord Jesus. He constrained them to go and thus their sailing was not merely under His sanction, but by His express command. They were in their right place and yet they met with a terrible storm. The little inland sea upon which they sailed lies in a deep hollow and from the shore there pours a sudden downdraft of tremendous wind for which it is not possible to be prepared. By one of these whirlwinds the whole sea was stirred up to boiling, as only those little lakes can be. So, though they were where Jesus bade them go, they were in desperate peril, and you, dear Friends, must not think that you are in a wrong position because you are in trouble. Do not consider that adverse circumstances are a proof that you have missed your road, for they may even be an evidence that you are in the good old way since the path of Believers is seldom without trial. You did well to embark and to leave the shore, but remember, though your Lord has insured the vessel and guaranteed that you shall reach your haven, He has not promised that you shall sail over a sea of glass. On the contrary, He has told you that "in the world you shall have tribulation"—and you may all the more confidently believe in Him because you find His warning to be true! Their Lord had bid His disciples make for the other side and, therefore, they did their best and continued rowing all night, but making no progress whatever because the wind was dead against them. It was with difficulty that they could keep what little way they had made and not be blown back again to the starting place.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πάντες | pantes | All | G3956 → | 1235 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| εἶδον | eidon | saw | G1492 → | 374 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐταράχθησαν. | etarachthesan | were troubled. | G5015 → | |
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | now | G1161 → | 2765 times |
| εὐθὺς | euthus | immediately | G2112 → | 87 times |
| ἐλάλησεν | elalesen | He spoke | G2980 → | 294 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| θαρσεῖτε, | tharseite | Take courage! | G2293 → | |
| ἐγώ | ego | I myself | G1473 → | 839 times |
| εἰμι, | eimi | am [He], | G1510 → | 2333 times |
| μὴ | me | not | G3361 → | 1066 times |
| φοβεῖσθε. | phobeisthe | do fear. | G5399 → | 95 times |
πάντεςAll
pantesG3956 →1235 times
γὰρfor
garG1063 →1039 times
αὐτὸνHim
autonG846 →5565 times
εἶδονsaw
eidonG1492 →374 times
καὶand
kaiG2532 →9120 times
ἐταράχθησαν.were troubled.
etarachthesanG5015 →
ὁ<the>
hoG3588 →19766 times
δὲnow
deG1161 →2765 times
εὐθὺςimmediately
euthusG2112 →87 times
ἐλάλησενHe spoke
elalesenG2980 →294 times
μετ᾽with
met᾽G3326 →461 times
αὐτῶνthem
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
λέγειsays
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
θαρσεῖτε,Take courage!
tharseiteG2293 →
ἐγώI myself
egoG1473 →839 times
εἰμι,am [He],
eimiG1510 →2333 times
μὴnot
meG3361 →1066 times
φοβεῖσθε.do fear.
phobeistheG5399 →95 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 43:2When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
Reached by 2 separate paths from here.
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Psalms 66:12
You let men ride over our heads; we went through fire and water, but You brought us into abundance.
- Psalms 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
- Daniel 3:25–27
“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”
- Isaiah 41:10
Through
Matthew 14:27But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
it leads to
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Acts 23:11
The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
- Revelation 1:17–18
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
- John 16:33
Where this verse is studied
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About Mark

This page draws on 12 works. Open the list of works
This page draws on Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3128: “Good Cheer From Christ's Real Presence” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Prudentius, AGAINST SYMMACHUS 2; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
