Matthew 27:11

They led Jesus to Pilate. And they handed him over to the Roman soldiers. Thus the things announced beforehand by the holy prophets were fulfilled to them. For it says, "Woe to the lawless man. Evil will be his lot according to his works." Just "as you have done, so shall it be done to you. Your retribution will be paid back upon your own head."

Seest thou what He is first asked? which thing most of all they were continually bringing forward in every way? For since they saw Pilate making no account of the matters of the law, they direct their accusation to the state charges. So likewise did they in the case of the apostles, ever bringing forward these things, and saying that they were going about proclaiming king one Jesus, speaking as of a mere man, and investing them with a suspicion of usurpation. Whence it is manifest, that both the rending the garment and the amazement were a pretense. But all things they got up, and plied, in order to bring Him to death. This at any rate Pilate then asked. What then said Christ? "Thou sayest." He confessed that He was a king, but a heavenly king, which elsewhere also He spake more clearly, replying to Pilate, "My kingdom is not of this world;" that neither they nor this man should have an excuse for accusing Him of such things. And He gives a reason that cannot be gainsaid, saying, "If I were of this world, my servants would fight, that I should not be delivered." For this purpose I say, in order to refute this suspicion, He both paid tribute, and commanded others to pay it, and when they would make Him a king, He fled. Wherefore then did he not bring forward these things, it may be said, at that time, when accused of usurpation? Because having the proofs from His acts, of His power, His meekness, His gentleness, beyond number, they were willfully blind, and dealt unfairly, and the tribunal was corrupt. For these reasons then He replies to nothing, but holds His peace, yet answering briefly (so as not to get the reputation of arrogance from continual silence) when the high priest adjured Him, when the governor asked, but in reply to their accusations He no longer saith anything; for He was not now likely to persuade them. […]

But observe, that to Pilate who asked the question unwillingly He did answer somewhat; but to the Chief Priests and Priests He refused to answer, judging them unworthy of a word; And when he was accused by the Chief Priests and Elders, he answered nothing. Thus though it is a Gentile who sentences Jesus, he lays the cause of His condemnation upon the Jews. Or, Jesus would not make any answer, lest if He cleared Himself the governor should have let Him go, and the benefit of His cross should have been deferred.

(de Cons. Ev. iii. 7.) Matthew, having finished his digression concerning the traitor Judas, returns to the course of his narrative, saying, Jesus stood before the governor.

"And Jesus stood before the governor, and the governor asked him." Above the evangelist narrated how the Lord was delivered into the hands of the Gentiles; here he treats of the examination: and concerning this he does three things. First, he narrates how he is …

He was brought to Pilate accused of crimes against the state, which is why Pilate asked Him if He had fomented an insurrection or attempted to make Himself king of the Jews. But Jesus said to him, "Thou sayest," giving a most wise answer. For …

And Jesus stood before the governor,.... Pilate who sat; for so was the custom for the judge to sit, and those that were judged, to stand, especially whilst witness was bore against them (f). "Says R. Bo, in the name of Rab Hona, the witnesses ought to stand whilst they bear witness. Says R. Jeremiah, in the name of R.

And Jesus stood before the governor - Many things are omitted by Matthew, in the account of this trial, which are recorded by the other evangelists. A much more full account is found in Joh 18:28-40. And the governor asked him ... - This question was asked On account of the “charge” which the Jews brought against Jesus, “of perverting the nation, and forbidding to give tribute to Caesar,” Luk 23:2. It was on this charge that, after consultation, they had agreed to arraign him before Pilate.

These verses describe our Lord’s appearance before Pontius Pilate, the Roman governor. That sight must have been wonderful to the angels of God. He who will one day judge the world allowed himself to be judged and condemned, though “he had done no violence, neither was any deceit in his mouth” ( Isaiah 53:9 ). He, from whose lips Pilate and Caiaphas will one day receive their eternal sentence suffered silently, an unjust sentence to be passed upon him.

These verses describe our Lord’s appearance before Pontius Pilate, the Roman governor. That sight must have been wonderful to the angels of God. He who will one day judge the world allowed himself to be judged and condemned, though “he had done no violence, neither was any deceit in his mouth” ( Isaiah 53:9 ). He, from whose lips Pilate and Caiaphas will one day receive their eternal sentence suffered silently, an unjust sentence to be passed upon him. Those silent sufferings fulfilled the words of Isaiah: “as a sheep before her shearers is dumb, so he openeth not his mouth” ( Isaiah 53:7 ). To those silent sufferings believers owe all their peace and hope. Through them they will have boldness in the day of judgment, who in themselves would have nothing to say. Let us learn from the conduct of Pilate how pitiful is the condition of an unprincipled great man. Pilate appears to have been inwardly satisfied that our Lord had done nothing worthy of death: we are told distinctly that “he knew that for envy they delivered him.” Left to the exercise of his own unbiased judgment, he would probably have dismissed the charges against our Lord, and let him go free. But Pilate was the governor of a jealous and turbulent people; his great desire was to procure favor with them and please them: he cared little how much he sinned against God and conscience so long as he had the praise of man. Though willing to save our Lord’s life, he was afraid to do it if it offended the Jews; and so, after a feeble attempt to divert the fury of the people from Jesus to Barabbas, and a fleeblier attempt to satisfy his own conscience by washing his hands publicly before the people, he at last condemned one whom he himself called a “just person.” He rejected the strange and mysterious warning which his wife sent to him after her dream: he stifled the remonstrances of his own conscience.

Before the governor - My old MS. English Bible translates ηγημων Meyr cheef justyse, Presedent. Art thou the King of the Jews? - The Jews had undoubtedly delivered him to Pilate as one who was rising up against the imperial authority, and assuming the regal office. See on Mat 27:2 (note).